Antonia Grunenberg – författare
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7 produkter
7 produkter
Inbunden, Engelska, 2017
1 356 kr
Skickas inom 3-6 vardagar
How could Hannah Arendt, a German Jew who fled Germany in 1931, have reconciled with Martin Heidegger, whom she knew had joined and actively participated in the Nazi Party? In this remarkable biography, Antonia Grunenberg tells how the relationship between Arendt and Heidegger embraced both love and thought and made their passions inseparable, both philosophically and romantically. Grunenberg recounts how the history between Arendt and Heidegger is entwined with the history of the twentieth century with its breaks, catastrophes, and crises. Against the violent backdrop of the last century, she details their complicated and often fissured relationship as well as their intense commitments to thinking.
Häftad, Engelska, 2017
487 kr
Skickas inom 3-6 vardagar
How could Hannah Arendt, a German Jew who fled Germany in 1931, have reconciled with Martin Heidegger, whom she knew had joined and actively participated in the Nazi Party? In this remarkable biography, Antonia Grunenberg tells how the relationship between Arendt and Heidegger embraced both love and thought and made their passions inseparable, both philosophically and romantically. Grunenberg recounts how the history between Arendt and Heidegger is entwined with the history of the twentieth century with its breaks, catastrophes, and crises. Against the violent backdrop of the last century, she details their complicated and often fissured relationship as well as their intense commitments to thinking.
Häftad, Tyska
227 kr
Skickas inom 3-6 vardagar
173 kr
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Die Feinde der Demokratie sind zahlreicher und lauter geworden: autoritäre Staatsmächte und korrupte Machtgruppen, Identitäre und Verschwörungstheoretiker, Neo-Nazis, rechtsextreme Parteien, gewaltfreudige linksradikale Gruppen, ausländische und inländische Terrorkommandos sowie psychisch kranke Einzeltäter, um nur einige zu nennen. Doch auch kollektive Apathie und schäumende Wut ("Wutbürger") stellen die Demokratie infrage. Nicht zu vergessen die großen Korruptionsskandale und der Missbrauch politischer Macht. Demokratie ist mühsamer geworden; sie erfordert Bürger:innen, die zugleich kritisch sind, Vertrauen haben und öffentlich tätig werden, wenn ihr Bestand gefährdet ist.Antonia Grunenberg lotet die wechselvolle Geschichte der deutschen Nachkriegsdemokratie vor dem Hintergrund eigener jahrzehntelanger politischer Erfahrungen aus. Sie rekapituliert Ereignisse, Bewegungen und Konflikte, an denen sichtbar wird, welche Stärken und Schwächen eine Demokratie zeigt und wie die deutsche Demokratie an großen Konflikten, an eigenen und fremden Fehlern gewachsen ist.
Del 1 - Hannah Arendt-Studien / Hannah Arendt Studies
Totalitaere Herrschaft Und Republikanische Demokratie
Fuenfzig Jahre the Origins of Totalitarianism Von Hannah Arendt
Häftad, Engelska, 2003
568 kr
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Del 2 - Hannah Arendt-Studien / Hannah Arendt Studies
Die Gruendung Der Freiheit
Hannah Arendts Politisches Denken Ueber Die Legitimitaet Demokratischer Ordnungen
Häftad, Tyska, 2005
753 kr
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Del 5 - Hannah Arendt-Studien / Hannah Arendt Studies
Hannah Arendt’s Political Humanism
Häftad, Engelska, 2009
519 kr
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This introduction to Hannah Arendt’s political thinking, based on a very close reading of the most relevant texts, suggests that her core teaching culminates in a unique kind of political humanism. It consists of the disclosure of unique individual personalities in free public actions inspired by public principles. The full meaning of such principled actions and its actors emerges from an uneasy symbiosis between actors and their casts of judgmental spectators. But it is the free spectators of action who determine its possible meanings. Importantly, only such public meanings save humans from the abyss of meaningless existence. Still, and even though individuals are driven by an urge to public self-presentation, Arendt seems to insist that human freedom ultimately rests on our inability to fully disclose who we are. Perhaps paradoxically, Arendt’s emphasis on a very public humanism links freedom to what remains ineffable about being human. After the destruction wrought by 20th century totalitarianism, Arendt saw important residues of public freedom especially in the modern democratic republic of the United States.