Anurima Banerji – författare

The Oxford Handbook of Indian Dance is a volume of original essays that consolidates novel research and contemporary analytical approaches to critical Indian dance studies from across the world. It explores new frontiers of scholarship suggested by its contributing authors, and calls attention to urgent agendas that are central to the current field of Indian dance studies. The volume highlights key social and political dimensions of Indian dance and intersecting concerns such as ability, caste, class, gender, nationhood, race, region, religion, and sexuality. The essays are organized around six core conceptual areas - dance discourses; rasa and affect; dance history; practice as research; dance activism; dancing the popular; and dancing across borders. Together they represent the voices of scholars and artists spread over four continents. Far from indicating pure stability, the volume foregrounds the manifold movements of Indian dance, its capacity for both positive social change and untold violence, its function as both democratic and hegemonic art form, its robust transnational past and present, its rhizomatic itineraries and shapeshifting. The Oxford Handbook of Indian Dance offers an invaluable resource on Indian dance production, processes, pedagogies, performance, and perceptions.

A major issue in the relation of art to the rest of society is the question of how art penetrates politics. From the perspective of most art scholars, this is a question of aesthetics—whether politics necessarily pollutes and debases the quality of the arts. From the perspective of social science, it has been primarily a question of meaning—how political messages are conveyed through artistic media. Recent work has begun to broaden the study of the arts and politics beyond semiosis and content focus. Several strands of scholarship are converging around the general issue of the social relationships within which art takes political form, that is, how art and artists do politics. This perspective of "doing" moves analysis beyond addressing the meaning of culture, to focus on the ways that art is embedded in—and intervenes in—social relationships, activities, and institutions. This volume brings together an interdisciplinary group of scholars from France and the United States to investigate these directions and themes by exploring the question of "how to do politics with art" from a comparative standpoint, putting sociological approaches in conversation with other disciplinary prisms. It will be of interest to scholars of social movements and politicization, the sociology of art, art history, and aesthetics.

Odissi holds iconic status as one of the eight classical dance forms recognized and promoted by the Indian government. This book traces the dance’s transformation from its historical role as a regional artistic practice to its modern incarnation as transnational spectacle, with a focus on the state’s regulation of the dance form and the performances of gender embedded within it. Using an interdisciplinary approach that brings together social history, political theory, and dance and performance studies, the book explores three original themes: the idea of the state as a choreographic agent; the performance of “extraordinary genders,” or those identities and acts that lie outside everyday norms; and the original concept of the “paratopia”—a space of alterity produced by performance. Through an investigation of these themes, the author explores how Odissi has shown the potential to challenge dominant cultural imperatives in India.