Arvind Sharma – författare

This important work does much to extend and redefine the ground of the philosophy of religion, from William James to Paul Tillich, has been conducted in a purely Western context. The discussion, whether it be the soteriological nature of religion, the grounds for belief in God, the problem of evil or the question of verifiability, takes on quite a different complexion in the context of eastern religions. Arvind Sharma seeks to place this debate, with particular reference to the work of such writers as william James, F.R. Tennant, Paul Tillich, Randall, Braithwaite, D.Z. Phillips, Rom Harre , Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context. At the same time he clarifies some of the possible misapprehensions which result from a commonality of religious language shared between Buddhism and Hinduism as regards the nature of religious revelation, immortality, karma and reincarnation.

No religion ever remains static: it affects and is in turn affected by material reality. In this book, Sharma examines the contours of this creative tension in contemporary Hinduism. Sharma attempts to raise self-awareness of this dimension of Hinduism to an unprecedented level. In this way, he hopes, that in the context of modernization and globalization, Hindus will be able to make conscious choices that will keep their religion at the cutting edge of the contemporary world instead of the periphery.

This important work does much to extend and redefine the ground of the philosophy of religion. Much of the development in the philosophy of religion, from William James to Paul Tillich, has been conducted in a purely Western context. The discussion, whether it be the soteriological nature of religion, the grounds for belief in God, the problem of evil or the question of verifiability, takes on quite a different complexion in the context of Eastern religions. Arvind Sharma seeks to place this debate with particular reference to the work of such writers as William James, F.R. Tennant, Paul Tillich, J.H. Randall, R.B. Braithwaite, D.Z. Phillips, R.M. Harre, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context. At the same time he clarifies some of the possible misapprehensions which result from a commonality of religious language shared between Buddhism and Hinduism as regards the nature of religious revelation, immortality, karma and reincarnation.

No religion ever remains static: it affects and is in turn affected by material reality. In this book, Sharma examines the contours of this creative tension in contemporary Hinduism. Sharma attempts to raise self-awareness of this dimension of Hinduism to an unprecedented level. In this way, he hopes, that in the context of modernization and globalization, Hindus will be able to make conscious choices that will keep their religion at the cutting edge of the contemporary world instead of the periphery.

This introduction to classical Hinduism is divided into sections dealing with key concepts such as Karma, Dharma, Maya, Moksa, Varna; the main gods and goddesses of the Hindu pantheon--Devi, Siva, Brahma, Visnu--and texts such as the Purusarthas and Vedas. It also covers different systems of yoga: Jnana, Bhakti, and Karma yogas.

Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Vedānta, the influential school of Indian thought. In promoting the emergence of a cross-cultural philosophy of religion, Arvind Sharma focuses on John H. Hick and his well-known work The Philosophy of Religion as representative of modern Western philosophy of religion, and on Śankara, along with his modern successors such as M. Hiriyanna and S. Radhakrishnan, as representative of Advaita Vedānta.

Part of the Problem, Part of the Solution unleashes religion's true potential to do good by bridging the modern divide between religion and an ever pervasive secular society, a notion often loathed by individuals on both sides of the religious aisle. As noted scholars such as Huston Smith, Karen Armstrong, Rosemary Radford Reuther, Harvey Cox, and Seyyed Hossein Nasr explain throughout the conversations related in this text, people of varied and conflicting faiths can come together to engage in civil, useful dialogue, and members of quite varied religious traditions can work together for the benefit of all humankind and can help defuse the world's current epidemic of violence. By showing how religion is an instrument in human affairs that can be tuned for both good and evil, this book lays the groundwork for an important cooperative effort to blossom.Furthermore, today's trend of associating all religion with suspicion has spiraled into a dangerous situation-that in discarding all religion because some of it causes harm, one risks throwing away the baby with the bathwater. Books such as When Religion Becomes Evil by Charles Kimball, The God Delusion by Richard Dawkins, The End of Faith by Sam Harris, Breaking the Spell: Religion as a Natural Phenomenon by Daniel Dennett, and God is Not Great: How Religion Poisons Everything by Christopher Hitchens have created quite a sensation, leaving the impression that religion, at its root, brings more heartache than handshakes. This development has dismayed many scholars, students, and practitioners of religion, of all faiths, who believe that only half the story-the negative half-is being told. Although demonstrating that certain religious beliefs have surely contributed to the violence that has occurred in this century, this book also explores how other religious teachings can help solve the epidemic of violence.

This book offers a unique perspective on September 11 and our world after this tragic event, sharing lessons from an Asian religious experience that can help heal a world troubled by religious conflicts and deepening divisions, and promote a positive global transformation.Existing literature regarding the events of September 11 and our world afterward has focused mostly on the West and the Middle East. Asian Perspectives on the World's Religions after September 11 extends this discussion to include Asia—a continent and culture far too important to be ignored in any assessment of the global impact of this event. The book is organized along the following themes, as they emerged post-September 11th: religion and civilizational dialogue; religion, conflict, and peace; religion and human rights; religion and ethics; religion and the arts; religion, hermeneutics, and literature; religion and gender; religion and ecology; and religion and globalization. Individuals who are studying or teaching political science, international relations, philosophy, ethics, Asian studies, or religious studies will find the text invaluable, while general readers will appreciate the largely unvoiced Asian perspective on this topic.

This pioneering work examines the existing understanding of Hinduism in relation to human rights discourse.Written by a leading Hindu scholar, Hindu Narratives on Human Rights is organized around specific rights, such as the right to own property, the rights of children, women's rights, and animal rights. Within these categories and in light of the questions they raise, the book provides a guided tour of Hindu narratives on ethics, ranging from the famous religious epics, the Mahabharata and the Ramayana, to various forms of secular literature drawn from almost a thousand years of Indic civilization. The realization that Hindu ethical discourse is narrative rather than propositional is a relatively recent one. Hence, the prevailing tendency in the West has been to overlook it in the context of the discussion of human rights. This book was written to correct that oversight. It shows that the presence of the universal in the particular in Hindu stories is a key to understanding Hindu thinking about human rights—and it indicates ways in which Hindu ethical discourse can interact creatively with modern human rights discourse.

All arts and sciences, in their own way, ultimately try to come to grips with reality. Over the decades spanned by John Hick's life, in the course of this grappling (reminiscent of Jacob's nocturnal encounter with the angel) philosophy became analytic, theology dialogical and religion comparative along one line of development.

Intelligent Cyber-Physical Systems for Sustainable Healthcare addresses the integration of emerging technologies like Virtual Reality, Smart Robotics, and Human-Computer Interaction, which are crucial for maximizing digital health's potential. The book includes case studies that highlight challenges faced by medical practitioners and industry professionals, providing valuable insights for designing sustainable iCPS solutions. Aimed at biomedical engineers, researchers, and industry professionals, it offers guidance for developing practical applications in sustainable healthcare. Additionally, shared, cross-disciplinary experiences assist engineers with less clinical expertise in enhancing healthcare applications in the intelligent digital health sector. Overall, case studies illustrate past challenges in the healthcare industry and present effective solutions to overcome them, making the book a comprehensive resource for advancing sustainable healthcare practices.Focuses on the adoption of Intelligent Cyber-Physical Systems (iCPS) in Healthcare 4.0, emphasizing the integration of technologies such as Artificial Intelligence, Machine Learning, and the Internet of ThingsIncludes case studies to illustrate the challenges faced by practitioners and industry professionals, offering valuable lessons for the design and development of sustainable iCPSExplores how AI-driven iCPS, in conjunction with cloud resources, can analyze large volumes of healthcare data

This collection of essays by internationally renowned women scholars both contests the notion of fundamentalism and attempts to find places where it might convege with women's roles in the various world's religions. The essayists explore fundamentalism as a system or method of limiting women's religious roles and examine the ways that women embrace certain aspects of fundamentalism. The essays cover Hinduism, Buddhism, Confuciansim, Islam, Judaism, and Christianity. The contributors investigate the ways that women "fight back" against fundamentalist conceptions of family, gender roles, doctrinal practices, ritual practices, and God or theistic constructs. The writers reassert and preserve their identities by challenging the static categories of fundamentalism. The essays contain deep and powerful explorations of the intersections of culture, religion, and feminism.

The Annual Review of Women in World Religions is polymethodic, interdisciplinary, and multitraditional in its approach to the study of women and religion. It not only allows the comparative dimension to appear in bolder relief, but also helps establish a dialogue between the two solitudes of humanistic and social scientific studies in the field.This annual encourages the exploration of horizons and perspectives in women's studies not possible otherwise. It is not confined in scope to the traditional religions-it also includes new religious movements within its scope, while at the same time providing an outlet for specialized studies on women in traditional religions to reach a wider audience. It thus incorporates both the traditional and contemporary dimension.This work grew out of the publication of a book released in 1987 by SUNY Press entitled Women in World Religions, edited by Arvind Sharma. The reception indicated that it met a felt need. It also vindicated the historical and phenomenological approach to the study of women in world religions. The relevance of both subject and method called for an ongoing forum to continue discussing themes covered in the book. this journal provides such a forum.The first volume contains essays by Mary Gerhart (Another Troy for Her to Burn: The True Story of Euripides's Helen), Denyse Rockey (Three Faces of the Great Goddess: Shulamite, Cinderella, Black Virgin), Winnie Tomm (Goddess Consciousness and Social Realities: The 'Permeable Self'), and Katherine K. Young (Goddesses, Feminists, and Scholars).

The Annual Review of Women in World Religions is polymethodic, interdisciplinary, and multitraditional in its approach to the study of women and religion. It not only allows the comparative dimension to appear in bolder relief, but also helps establish a dialogue between the two solitudes of humanistic and social scientific studies in the field.This annual encourages the exploration of horizons and perspectives in women's studies not possible otherwise. It is not confined in scope to the traditional religions-it also includes new religious movements within its scope, while at the same time providing an outlet for specialized studies on women in traditional religions to reach a wider audience. It thus incorporates both the traditional and contemporary dimension.This work grew out of the publication of a book released in 1987 by SUNY Press entitled Women in World Religions, edited by Arvind Sharma. The reception indicated that it met a felt need. It also vindicated the historical and phenomenological approach to the study of women in world religions. The relevance of both subject and method called for an ongoing forum to continue discussing themes covered in the book. this journal provides such a forum.The first volume contains essays by Mary Gerhart (Another Troy for Her to Burn: The True Story of Euripides's Helen), Denyse Rockey (Three Faces of the Great Goddess: Shulamite, Cinderella, Black Virgin), Winnie Tomm (Goddess Consciousness and Social Realities: The 'Permeable Self'), and Katherine K. Young (Goddesses, Feminists, and Scholars).

This journal is polymethodic, interdisciplinary, and multitraditional in its approach to the study of women and religion. It emphasizes the comparative dimension and establishes a dialogue between the humanities and the social sciences.

This journal is polymethodic, interdisciplinary, and multitraditional in its approach to the study of women and religion. It emphasizes the comparative dimension and establishes a dialogue between the humanities and the social sciences.

This book examines how the women's movement is affecting traditional religions and civilizations throughout the world. It reviews cases of global impact in Hinduism, Buddhism, Taoism, Confucianism, Judaism, Christianity, Islam, and Australian aboriginal religion. This volume completes the trilogy devoted to women in world religions, edited by Arvind Sharma. The second book in the series is entitled Religion and Women. The present work surveys the position of women in the religious traditions covered in the first volume of the trilogy, Women in World Religions, placing these traditions in contemporary context.

This book discusses the position of women in the Native American, African, Shinto, Jaina, Zoroastrian, Sikh, and Baha'i faiths for the first time in a single volume, and evolves a conceptual framework within which their positions could be comprehensively considered. The contributing scholars provide an enlarged database for a more thorough discussion of the questions pertaining to women and religion in general, and simultaneously advance the theoretical frontiers in women's studies. Religion and Women belongs to a trilogy about women and world religions edited by Arvind Sharma the first and third volumes being respectively, Women in World Religions and Today's Woman in World Religions.

The Little Clay Cart is a Sanskrit play revolving around a romantic theme of the love of a high-born man for a courtesan. It contains dramatic developments involving a dynastic overthrow and contains realistic portrayals of a wide range of characters.

Just as a mirror captures a large area within its small limit, this journal reflects the otherwise far-ranging and far-reaching phenomena that are categorized as "women and religion." The Annual Review of Women in World Religions has been conceived as a forum for the latest historical and anthropological research on women in all religions. It is also a form for discussion of contemporary trends, such as the influence of secularism, fundamentalism, or feminism on women and religion. Accordingly, it contributes to the on-going project to add to our basic knowledge about women, and helps evaluate the past as well as the present through insights generated by gender studies today.Within the boundaries of academic scholarship, the editors seek to include the research of those who are both inside and outside the traditions. Moreover, the book encourages women and men of all beliefs to participate in the on-going dialogue which it represents and promotes. This journal is polymethodic, interdisciplinary, and multitraditional in its approach to the study of women and religion. It not only allows the comparative dimension to appear in bolder relief, but also helps to establish a dialogue between the two solitudes of humanistic and social scientific studies in the field.Volume III contains the following essays: Rabi'ah as Mystic, Muslim and Woman by Barbara Lois Helms; Slighted Grandmothers: The Need for Increased Study of Female Spirits and Spirituality in Native American Religions by Jordan Paper; Women of Medieval South India in Hindu Temple Ritual: Text and Practice by Leslie C. Orr; and Confucianism and Women in Modern Korea: Continuity, Change and Conflict by Edward Y. J. Chung.

Just as a mirror captures a large area within its small limit, this journal reflects the otherwise far-ranging and far-reaching phenomena that are categorized as "women and religion." The Annual Review of Women in World Religions has been conceived as a forum for the latest historical and anthropological research on women in all religions. It is also a form for discussion of contemporary trends, such as the influence of secularism, fundamentalism, or feminism on women and religion. Accordingly, it contributes to the on-going project to add to our basic knowledge about women, and helps evaluate the past as well as the present through insights generated by gender studies today.Within the boundaries of academic scholarship, the editors seek to include the research of those who are both inside and outside the traditions. Moreover, the book encourages women and men of all beliefs to participate in the on-going dialogue which it represents and promotes. This journal is polymethodic, interdisciplinary, and multitraditional in its approach to the study of women and religion. It not only allows the comparative dimension to appear in bolder relief, but also helps to establish a dialogue between the two solitudes of humanistic and social scientific studies in the field.Volume III contains the following essays: Rabi'ah as Mystic, Muslim and Woman by Barbara Lois Helms; Slighted Grandmothers: The Need for Increased Study of Female Spirits and Spirituality in Native American Religions by Jordan Paper; Women of Medieval South India in Hindu Temple Ritual: Text and Practice by Leslie C. Orr; and Confucianism and Women in Modern Korea: Continuity, Change and Conflict by Edward Y. J. Chung.

This forum discusses secularism, fundamentalism, feminism, and other contemporary trends impacting on women and religion.This polymethodic, interdisciplinary, and multitraditional approach to the study of women and religion emphasizes the comparative dimension and establishes a dialogue between the humanities and the social sciences.Volume IV includes the following contributions: Our Mother Rachel by Susan Starr Sered; Mapuche Women's Empowerment as Shaman-Healers (Machis) in Chile by Ana Mariella Bacigalupo; The Secret Writing of Chinese Women: Religious Practice and Beliefs by Lee Rainey; and The Sea Goddess and the Goddess of Democracy by Vivian-Lee Nyitray.

This forum discusses secularism, fundamentalism, feminism, and other contemporary trends impacting on women and religion.This polymethodic, interdisciplinary, and multitraditional approach to the study of women and religion emphasizes the comparative dimension and establishes a dialogue between the humanities and the social sciences.Volume IV includes the following contributions: Our Mother Rachel by Susan Starr Sered; Mapuche Women's Empowerment as Shaman-Healers (Machis) in Chile by Ana Mariella Bacigalupo; The Secret Writing of Chinese Women: Religious Practice and Beliefs by Lee Rainey; and The Sea Goddess and the Goddess of Democracy by Vivian-Lee Nyitray.

CHOICE 1999 Outstanding Academic BooksAddressing religion and feminism on a global scale, this unprecedented book contains a nuanced and fine-tuned treatment of seven of the world's religions from a feminist perspective by leading women scholars. Feminism and World Religions contains chapters on Hinduism by Vasudha Narayanan, Buddhism by Rita M. Gross, Confucianism by Terry Woo, Taoism by Karen McLaughlin and Eva Wong, Judaism by Ellen M. Umansky, Christianity by Rosemary Radford Ruether, and Islam by Riffat Hassan, along with a general introduction and a postscript by Katherine K. Young and a preface by Arvind Sharma. The fact that these authors share a dual but undivided commitment both to themselves as women and to their traditions as adherents imparts to their voices a prophetic quality, and if Mahatma Gandhi is to be believed, even scriptural value.

This fifth volume in an innovative, interdisciplinary consideration of women in world religions explores the concept of immanence.The Annual Review of Women in World Religions represents a polymethodic, interdisciplinary, and multitraditional approach to the study of women and religion, emphasizes the comparative dimension, and establishes a dialogue between the humanities and the social sciences. In this volume, contributors examine the concept of immanence in a wide variety of theological and cultural contexts.Volume V includes the following contributions: "Immanence:" Catalyst for Women's Theologies by Mary Farrell Bednarowski; Immanence and Transcendence in Women's Thea/ologies by Cynthia Eller; Immanence and Relatedness: Psychological and Ontological Reflections by Linda E. Olds; Immanence and Transcendence in Women's Religious Experience and Expression: A Non-Theistic Perspective by Rita M. Gross; Women-Church: Re-Imagining Immanence and Transcendence by Rosemary Radford Ruether; Immanence as Music Incarnate: Prelude to a Feminist Theology of Music by Heidi Epstein; "The Secret of Jewish Feminity:" Immanence, Ritual Purity, and Domestic Romance by Natalie Catherine Polzer; and Image and Immanence: The Domestication of Sor Juana Inés de la Cruz by Pamela Kirk.

This fifth volume in an innovative, interdisciplinary consideration of women in world religions explores the concept of immanence.The Annual Review of Women in World Religions represents a polymethodic, interdisciplinary, and multitraditional approach to the study of women and religion, emphasizes the comparative dimension, and establishes a dialogue between the humanities and the social sciences. In this volume, contributors examine the concept of immanence in a wide variety of theological and cultural contexts.Volume V includes the following contributions: "Immanence:" Catalyst for Women's Theologies by Mary Farrell Bednarowski; Immanence and Transcendence in Women's Thea/ologies by Cynthia Eller; Immanence and Relatedness: Psychological and Ontological Reflections by Linda E. Olds; Immanence and Transcendence in Women's Religious Experience and Expression: A Non-Theistic Perspective by Rita M. Gross; Women-Church: Re-Imagining Immanence and Transcendence by Rosemary Radford Ruether; Immanence as Music Incarnate: Prelude to a Feminist Theology of Music by Heidi Epstein; "The Secret of Jewish Feminity:" Immanence, Ritual Purity, and Domestic Romance by Natalie Catherine Polzer; and Image and Immanence: The Domestication of Sor Juana Inés de la Cruz by Pamela Kirk.