Asma Afsaruddin - Böcker

This multi-disciplinary work provides deep and wide-ranging coverage of issues relating to Islam and women. The Oxford Handbook of Islam and Women offers authoritative contributions from well-known scholars who provide sophisticated and cutting-edge analysis of topics such as Qur'anic hermeneutics regarding women's status and roles, analysis of hadiths (statements attributed to the Prophet Muhammad) that address women's issues, Islamic legal rulings as they pertain to women's legal and social rights, the scholarly and literary activities of Muslim women through time, and their activism in a number of contemporary Muslim-majority societies. The essays in this volume delineate a broad spectrum of views on these key issues and above all, emphasize the diversity present in Muslim women's lives, both in the pre-modern and modern periods. Close attention is paid to the historical and political contexts that have shaped their lives, framed by the thoughts and actions of key figures throughout Islamic history. Such an approach results in fine-grained studies of the lived realities of Muslim women across time and space that problematize reified assumptions about gender and agency in the context of Muslim-majority societies, assumptions that remain all too common.

The word "jihad" is everywhere in the global media. It generally appears in the context of violence waged against the West by militants in or from Muslim-majority societies. This usage overwhelmingly colors popular discourse about Islam and Muslims and it has resulted in highly simplistic, distorted, and ahistorical understandings of the concept of jihad. For most Muslims, jihad refers to the continuous human struggle to promote and implement what is morally good and noble in all walks of life, as well as to resist and prevent what is morally wrong and unjust. This book addresses the great need for a discussion of jihad that explores its various dimensions without fear-mongering or sensationalism. Here it is examined from multiple perspectives: scriptural, theological, moral and ethical, legal and socio-political. Asma Afsaruddin looks at the key questions about jihad and provides concise yet thorough answers. Jihad: What Everyone Needs to Know® provides a historically-grounded, scholarly yet accessible treatment of the meanings of jihad from the formative period of Islam until the contemporary period.

The word "jihad" is everywhere in the global media. It generally appears in the context of violence waged against the West by militants in or from Muslim-majority societies. This usage overwhelmingly colors popular discourse about Islam and Muslims and it has resulted in highly simplistic, distorted, and ahistorical understandings of the concept of jihad. For most Muslims, jihad refers to the continuous human struggle to promote and implement what is morally good and noble in all walks of life, as well as to resist and prevent what is morally wrong and unjust. This book addresses the great need for a discussion of jihad that explores its various dimensions without fear-mongering or sensationalism. Here it is examined from multiple perspectives: scriptural, theological, moral and ethical, legal and socio-political. Asma Afsaruddin looks at the key questions about jihad and provides concise yet thorough answers. Jihad: What Everyone Needs to Know® provides a historically-grounded, scholarly yet accessible treatment of the meanings of jihad from the formative period of Islam until the contemporary period.

In popular and academic literature, jihad is predominantly assumed to refer exclusively to armed combat, and martyrdom in the Islamic context is understood to be invariably of the military kind. This perspective, derived mainly from legal texts, has led to discussions of jihad and martyrdom as concepts with fixed, universal meanings divorced from the socio-political circumstances in which they have been deployed through the centuries. Asma Afsaruddin studies in a more holistic manner the range of significations that can be ascribed to the term jihad from the earliest period to the present and historically contextualizes the competing discourses that developed over time. Many assumptions about the military jihad and martyrdom in Islam are thereby challenged and deconstructed. A comprehensive interrogation of varied sources reveals early and multiple competing definitions of a word that in combination with the phrase fi sabil Allah translates literally to "striving in the path of God." Contemporary radical Islamists have appropriated this language to exhort their cadres to armed political opposition, which they legitimize under the rubric of jihad. Afsaruddin shows that the multivalent connotations of jihad and shahid recovered from the formative period lead us to question the assertions of those who maintain that belligerent and militant interpretations preserve the earliest and only authentic understanding of these two key terms. Retrieval of these multiple perspectives has important implications for our world today in which the concepts of jihad and martyrdom are still being fiercely debated.

In popular and academic literature, jihad is predominantly assumed to refer to armed combat, and Muslim martyrdom is understood to be invariably of the military kind. This perspective, derived mainly from legal texts, has led to discussions of jihad and martyrdom primarily as concepts with fixed, universal meanings divorced from the socio-political circumstances in which they have been deployed through time. This book, however, studies in a more holistic manner the range of significations that can be ascribed to the term jihad from the earliest period to the contemporary period against the backdrop of specific historical and political circumstances that frequently mediated the meanings of this critical term. Instead of privileging the juridical literature, the book canvasses a more diverse array of texts - Qur'an, tafsir, hadath, edifying and hortatory literature -- to recuperate a more nuanced and multifaceted understanding of both jihad and martyrdom through time. As a result, many conventional and monochromatic assumptions about the military jihad and martyrdom are challenged and undermined. Asma Afsaruddin argues that the notion of jihad as primarily referring to armed combat is in fact relatively late. A comprehensive interrogation of varied sources, she shows, reveals early and multiple competing definitions of a word that translates literally to "striving on the path of God."

Scholarship on Islam and women has expanded exponentially over the past twenty years, with increasing specialization within the field, as well as cross-pollination between other fields and disciplines. With this surge in interest there is a genuine need for a systematic reference work to provide balanced comprehensive coverage of the field.The Oxford Encyclopedia of Islam and Women is designed to meet this need by providing clear, current, comprehensive information on the major topics of scholarly interest within the study of women and Islam.The Encyclopedia, which is based on the highly acclaimed Oxford Encyclopedia of the Islamic World and is one of four encyclopedias in the Islamic World series, will be published as an e-book, in print, and on Oxford Islamic Studies Online. It will feature several hundred in-depth articles written by leading experts and is intended as a single source for accurate overview articles covering all aspects of this flourishing area of research.

This book deals with certain "hot-button" contemporary issues in Islam that are often the focus of public scrutiny, including the Sharia, jihad, the caliphate, women’s status, and interfaith relations. Notably, it places the discussion of these topics within a longer historical framework in order to reveal their multiple interpretations and contested applications over time.Most public and some academic discourses however present the Islamic tradition as unchanging and therefore unable to respond to the modern world. Such an ahistorical approach fosters the belief that Muslim and Western societies are destined to clash with one another. In contrast, this book allows the reader to see the diversity and transformations within Islamic thought over time. Focusing on this internal diversity permits us to appreciate the scriptural and intellectual resources available within the Islamic tradition for responding to the challenges of modernity, even as it interrogates and shapes modernity itself.

Essays by 33 colleagues, friends, and students of the Johns Hopkins University Arabist and linguist. Topics include (1) humanism, culture, and literature; (2) Arabic; (3) Aramaic; and (4) Afroasiatic.