Benjamin Zachariah – författare

This book is about the production and consumption of specifically Indian history, framed by concerns with postmodernism and postcolonialism. Several parallel themes crosscut the book's central focus on the discipline of history: its intellectual history, its historiography, and its connection to memory, particularly in relation to the need to establish the collective identity of 'nation', 'community', or state, through a memorialization process that has much to do with history, or at least with claiming a historicity for collective memory. None of this can be undertaken without an understanding of the roles that history-writing and history-reading have played in public debates, or perhaps more accurately in public disputes.

This engaging new biography dispels many myths surrounding Nehru, and distinguishes between the icon he has become and the politician he actually was. Benjamin Zachariah places Nehru in the context of the issues of his time, including the central theme of nationalism, the impact of Cold War pressures on India and the transition from colonial control to a precarious independence.How did Jawaharlal Nehru come to lead the Indian nationalist movement, and how did he sustain his leadership as the first Prime Minister of independent India? Nehru's vision of India, its roots in Indian politics and society, as well as its viability have been central to historical and present-day views of India.Connecting the domestic and international aspects of his political life and ideology, this study provides a fascinating insight into Nehru, his times and his legacy.

This engaging new biography dispels many myths surrounding Nehru, and distinguishes between the icon he has become and the politician he actually was. Benjamin Zachariah places Nehru in the context of the issues of his time, including the central theme of nationalism, the impact of Cold War pressures on India and the transition from colonial control to a precarious independence.How did Jawaharlal Nehru come to lead the Indian nationalist movement, and how did he sustain his leadership as the first Prime Minister of independent India? Nehru's vision of India, its roots in Indian politics and society, as well as its viability have been central to historical and present-day views of India.Connecting the domestic and international aspects of his political life and ideology, this study provides a fascinating insight into Nehru, his times and his legacy.

Postcolonial theory and its bedfellow, decolonial theory, are the most flourishing products of academia in recent times. Transcending their origins in universities and literary criticism, and clustering around what is coming to be known as 'theory from the Global South', their guiding assumptions have leaked into the public domain and become shibboleths with which to acknowledge historically victimised communities. With this success has come a disturbing trend: political activity operates based on clumsy victimhood analogies, and much of its rhetoric is deliberately anti-rational, reproducing and perpetuating the manufactured categories of racist and sectarian imaginations.Benjamin Zachariah examines this phenomenon and its worrying affinities with völkisch thinking. A product of nineteenth-century romantic nationalism, völkisch is an adjective that indicates a community of blood, soil and race. These aspects are less explicit in its newer guises, which instead invoke communities of collective memory. Nonetheless, Zachariah argues, the older form of collective belonging remains embedded in the apparently new attitudes, as a compulsory community of inherited victimhood and organic belonging.Striking and thought-provoking, this book is a major intervention that will be of interest to anyone concerned by the more insidious side of postcolonialism.

This book is about the production and consumption of history, themes that have gained in importance since the discipline's attempts to disavow its own authority with the ascendancy of postmodern and postcolonial perspectives. Several parallel themes crosscut the book’s central focus on the discipline of history: its intellectual history, its historiography, and its connection to memory, particularly in relation to the need to establish the collective identity of ‘nation’, ‘community’ or state through a memorialisation process that has much to do with history, or at least with claiming a historicity for collective memory. None of this can be undertaken without an understanding of the roles that history-writing and history-reading have been made to perform in public debates, or perhaps more accurately in public disputes. The book addresses a discomfort with postcolonial theories in and as history. Following are essays that examine the state of the discipline, the art of reading and using archives, practices of tracking the history of ideas, and the themes of history, memory and identity.

This volume examines the tension between the “nation” idea as a necessary language of legitimacy with which to claim liberation, and its role in disciplining people and their identities in India, in the name of national liberation. It is an attempt to open up new lines of thinking, and ways of reading Indian history.

No detailed description available for "What’s Left of Marxism".