Boaz Shoshan - Böcker

In this book, Shoshan asserts that in contemporary Middle Eastern countries the field of struggle that cultures constitute provides the ground for contesting and transforming the hegemonic patriarchal discourse and recently began to give voice, especially in women's literature, to feminist critique. Examining the gender issue as reflected in a variety of discourses that take place in contemporary Middle Eastern cultures, the contributors explore how feminine images are constructed in tradition-bound societies and in the context of nationalist projects. Both Islamic societies in Middle Eastern countries and the Jewish society in Israel are addressed in the discussion of the role of women's writing and other means of expression in challenging traditional-patriarchal concepts, including nationalism. While the conclusion about the manipulation that patriarchal discourse performs on women's images supports the available scholarship, the emphasis in this volume on the specific expressions of feminine discourse will be a welcome addition to the existing literature.The essays in volume range from a discussion of the poetic strategies used to reconcile the roles of women to the shifts in the image of the Turkish woman as expressed in popular historical writing. Some of the essays examine the rituals that gather women together as well as the maternal role women play in the national-religious community. Combining the two, usually separately discussed, cultural notions of discourse and gender, this unique collection of articles addresses them in their various forms in both Islamic societies and the State of Israel.

This is the first book-length study of popular culture in Islamic society, drawing together a wealth of Arabic sources to explore literature, religious celebrations and annual festivities in medieval Cairo and addressing questions of relevance throughout the Islamic world and beyond. Dr Shoshan examines popular religion against the background of the growing influence of Sufism, discussing the sermons of Abn Ata Allah, a leading Cairene Sufi, which shed considerable light on the beliefs of ordinary Muslims. The author then analyses the importance of a biography of Muhammad, which has been attributed to Abu'l-Hasan al-Bakri and suppressed by the learned, and traces the origins and popular practices of the annual Nawruz festival. Finally he explores the political beliefs and economic expectations of the Cairene commoners and demonstrates the complex relationship between the culture of the Cairene elite and that of the people.

This is the first book-length study of popular culture in Islamic society, drawing together a wealth of Arabic sources to explore literature, religious celebrations and annual festivities in medieval Cairo and addressing questions of relevance throughout the Islamic world and beyond. Dr Shoshan examines popular religion against the background of the growing influence of Sufism, discussing the sermons of Abn Ata Allah, a leading Cairene Sufi, which shed considerable light on the beliefs of ordinary Muslims. The author then analyses the importance of a biography of Muhammad, which has been attributed to Abu'l-Hasan al-Bakri and suppressed by the learned, and traces the origins and popular practices of the annual Nawruz festival. Finally he explores the political beliefs and economic expectations of the Cairene commoners and demonstrates the complex relationship between the culture of the Cairene elite and that of the people.

The early Arab conquests pose a considerable challenge to modern-day historians. The earliest historical written tradition emerges only after the second half of the eighth century- over one hundred years removed from the events it contends to describe, and was undoubtedly influenced by the motives and interpretations of its authors. Indeed, when speaking or writing about the past, fact was not the only, nor even the prime, concern of Muslims of old. The Arabic Historic Tradition and the Early Islamic Conquests presents a thorough examination of Arabic narratives on the early Islamic conquests. It uncovers the influence of contemporary ideology, examining recurring fictive motifs and evaluating the reasons behind their use. Folklore and tribal traditions are evident throughout the narratives, which aimed to promote individual, tribal and regional fame through describing military prowess in the battles for the spread of Islam. Common tropes are encountered across the materials, which all serve a central theme; the moral superiority of the Muslims, which destined them to victory in God’s plan. Offering a key to the state of mind and agenda of early Muslim writers, this critical reading of Arabic texts would be of great interest to students and scholars of early Arabic History and Literature, as well as a general resource for Middle Eastern History.