The authors of the New Testament regularly quote and allude to Old Testament passages that point to the presence, person, and work of Jesus. Jesus himself claimed that Moses wrote about him (John 5:46). And on the road to Emmaus, Jesus instructed the disciples from "Moses and all the prophets" regarding himself (Luke 24:27).Though Christians affirm that the Old Testament bears witness to Christ, how the Old Testament writers did this is a matter of extensive debate. Furthermore, Christian biblical scholars also debate the degree to which contemporary interpreters of the Bible can follow the hermeneutics of the New Testament authors in using the Old Testament to point to the person and work of Jesus Christ.Five Views on Christ in the Old Testament is the first book to bring together in conversation the major views on how the Old Testament points to Christ. Contributors and views include:The First Testament Priority View (John Goldingay)The Christotelic View (Tremper Longman III)The Redemptive-Historical Christocentric View (Jason DeRouchie)The Reception-Centered Intertextual View (Havilah Dharamraj)The Premodern View (Craig Carter)Each contributor presents their preferred methodology, showing readers how their interpretive approach best explains the biblical data. Additionally, authors provide case studies of various Old Testament passages that equip readers to better compare the strengths and weaknesses of each of author's approaches. This essential resource will help readers learn practical steps to help them read the Old Testament more faithfully as it testifies to Jesus the Messiah.

The authors of the New Testament regularly quote and allude to Old Testament passages that point to the presence, person, and work of Jesus. Jesus himself claimed that Moses wrote about him (John 5:46). And on the road to Emmaus, Jesus instructed the disciples from "Moses and all the prophets" regarding himself (Luke 24:27).

Though Christians affirm that the Old Testament bears witness to Christ, how the Old Testament writers did this is a matter of extensive debate. Furthermore, Christian biblical scholars also debate the degree to which contemporary interpreters of the Bible can follow the hermeneutics of the New Testament authors in using the Old Testament to point to the person and work of Jesus Christ.

Five Views on Christ in the Old Testament is the first book to bring together in conversation the major views on how the Old Testament points to Christ. Contributors and views include:

The First Testament Priority View (John Goldingay)The Christotelic View (Tremper Longman III)The Redemptive-Historical Christocentric View (Jason DeRouchie)The Reception-Centered Intertextual View (Havilah Dharamraj)The Premodern View (Craig Carter)

Each contributor presents their preferred methodology, showing readers how their interpretive approach best explains the biblical data. Additionally, authors provide case studies of various Old Testament passages that equip readers to better compare the strengths and weaknesses of each of author''s approaches. This essential resource will help readers learn practical steps to help them read the Old Testament more faithfully as it testifies to Jesus the Messiah.

Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca's essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world's problem and its solution, and the future. Tabb's study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity's fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation's suffering as retribution for sin, while the martyrs' virtuous suffering leads to Israel's salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.

Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca''s essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world''s problem and its solution, and the future. Tabb''s study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity''s fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation''s suffering as retribution for sin, while the martyrs'' virtuous suffering leads to Israel''s salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.

Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca's essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world's problem and its solution, and the future. Tabb's study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity's fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation's suffering as retribution for sin, while the martyrs' virtuous suffering leads to Israel's salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.

This volume assembles essays on Luke and Acts by noted scholars from North America, Europe, and Oceania. Contributors both explore the historical and social aspects of reading Luke and Acts together, while and also on the book of Acts in its historical and literary context. Two essays consider the fundamental institutions of Luke-Acts – the Temple and the Church, respectively. A final essay reflects on Acts’ narrative portrayal of God, who is both spiritual and social.

This volume assembles essays on Luke and Acts by noted scholars from North America, Europe, and Oceania. Contributors both explore the historical and social aspects of reading Luke and Acts together, while and also on the book of Acts in its historical and literary context. Two essays consider the fundamental institutions of Luke-Acts the Temple and the Church, respectively. A final essay reflects on Acts' narrative portrayal of God, who is both spiritual and social.

"A tremendous resource for those wanting to study and teach the Bible with an understanding of how the gospel is woven throughout Scripture." —Bryan Chapell, Pastor, Grace Presbyterian ChurchThe Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word.These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions help readers engage the text at a deeper level; (2) “Gospel Glimpses” highlight the gospel of grace throughout the book; (3) “Whole-Bible Connections” show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” identify how historic orthodox doctrines are taught or reinforced throughout Scripture.With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on every page of the Bible.The letters to Timothy and Titus are among Paul's most personal and practical epistles. The apostle writes to instruct these younger men in the importance of sound doctrine and to urge them to rebuke false teaching.This accessible study shows how Paul's letters exhort all Christians to protect and pass on the true gospel of Jesus Christ, which has the power to save and transform sinners.

“The church’s mission does not begin with the Great Commission, but is integrally related to the grand storyline of Scripture.”Did the Old Testament simply point to the coming of Christ and his saving work, or is there more to the story? After his resurrection, the Lord Jesus revealed how his suffering, glory, and mission plan for the nations are in fact central to the biblical story of redemption.After Emmaus shows how Christology and missiology are integrally connected throughout Scripture, especially in the teaching of Jesus and the apostles. Brian Tabb explains what Luke 24:46–47 reveals about God’s messianic promises in the Old Testament, their fulfillment in the New Testament, and the purpose of the church. By understanding Jesus’s last words to his disciples, Christians today will be motivated to participate in the Messiah’s mission.

Thirty-Three Collected Essays from D. A. CarsonBiblical scholar D. A. Carson has contributed a tremendous amount to the field of evangelical thought, serving as cofounder of the Gospel Coalition, editor of the theological journal Themelios, and, beginning in 2022, as president of the Evangelical Theological Society. Reflecting on his esteemed career, Carson’s colleagues have gathered some of his best work in this warm, enriching collection.The Gospel and the Modern World features 34 of Carson’s essays from Themelios on a wide range of topics, including his vision for the evangelical church, the authoritative word of God, Christ and culture, and Christian discipleship. It also includes articles from editor Brian J. Tabb, Andrew David Naselli, and Collin Hansen. Celebrating an illustrious, Christ-exalting career, this collection imparts years of experience and Christian scholarship to a new generation of readers. A Celebration of the Work of D. A. Carson: Marks Carson’s 2022 presidency of the Evangelical Theological Society and the 50th anniversary of Themelios Informative: A valuable resource for pastors, seminary students, missionaries, and thoughtful ChristiansTheologically Robust Articles: Includes 34 essays previously published in Themelios, the journal that Carson led as general editor from 2008 to 2018Copublished by Crossway (US) and IVP Apollos (UK and International)

The authors of the New Testament regularly quote and allude to Old Testament passages that point to the presence, person, and work of Jesus. Jesus himself claimed that Moses wrote about him (John 5:46). And on the road to Emmaus, Jesus instructed the disciples from "Moses and all the prophets" regarding himself (Luke 24:27).Though Christians affirm that the Old Testament bears witness to Christ, how the Old Testament writers did this is a matter of extensive debate. Furthermore, Christian biblical scholars also debate the degree to which contemporary interpreters of the Bible can follow the hermeneutics of the New Testament authors in using the Old Testament to point to the person and work of Jesus Christ.Five Views on Christ in the Old Testament is the first book to bring together in conversation the major views on how the Old Testament points to Christ. Contributors and views include:The First Testament Priority View (John Goldingay)The Christotelic View (Tremper Longman III)The Redemptive-Historical Christocentric View (Jason DeRouchie)The Reception-Centered Intertextual View (Havilah Dharamraj)The Premodern View (Craig Carter)Each contributor presents their preferred methodology, showing readers how their interpretive approach best explains the biblical data. Additionally, authors provide case studies of various Old Testament passages that equip readers to better compare the strengths and weaknesses of each of author's approaches. This essential resource will help readers learn practical steps to help them read the Old Testament more faithfully as it testifies to Jesus the Messiah.

The authors of the New Testament regularly quote and allude to Old Testament passages that point to the presence, person, and work of Jesus. Jesus himself claimed that Moses wrote about him (John 5:46). And on the road to Emmaus, Jesus instructed the disciples from "Moses and all the prophets" regarding himself (Luke 24:27).

Though Christians affirm that the Old Testament bears witness to Christ, how the Old Testament writers did this is a matter of extensive debate. Furthermore, Christian biblical scholars also debate the degree to which contemporary interpreters of the Bible can follow the hermeneutics of the New Testament authors in using the Old Testament to point to the person and work of Jesus Christ.

Five Views on Christ in the Old Testament is the first book to bring together in conversation the major views on how the Old Testament points to Christ. Contributors and views include:

The First Testament Priority View (John Goldingay)The Christotelic View (Tremper Longman III)The Redemptive-Historical Christocentric View (Jason DeRouchie)The Reception-Centered Intertextual View (Havilah Dharamraj)The Premodern View (Craig Carter)

Each contributor presents their preferred methodology, showing readers how their interpretive approach best explains the biblical data. Additionally, authors provide case studies of various Old Testament passages that equip readers to better compare the strengths and weaknesses of each of author''s approaches. This essential resource will help readers learn practical steps to help them read the Old Testament more faithfully as it testifies to Jesus the Messiah.

Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca's essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world's problem and its solution, and the future. Tabb's study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity's fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation's suffering as retribution for sin, while the martyrs' virtuous suffering leads to Israel's salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.

Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca''s essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world''s problem and its solution, and the future. Tabb''s study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity''s fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation''s suffering as retribution for sin, while the martyrs'' virtuous suffering leads to Israel''s salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.

Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca's essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world's problem and its solution, and the future. Tabb's study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity's fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation's suffering as retribution for sin, while the martyrs' virtuous suffering leads to Israel's salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.

This volume assembles essays on Luke and Acts by noted scholars from North America, Europe, and Oceania. Contributors both explore the historical and social aspects of reading Luke and Acts together, while and also on the book of Acts in its historical and literary context. Two essays consider the fundamental institutions of Luke-Acts – the Temple and the Church, respectively. A final essay reflects on Acts’ narrative portrayal of God, who is both spiritual and social.

This volume assembles essays on Luke and Acts by noted scholars from North America, Europe, and Oceania. Contributors both explore the historical and social aspects of reading Luke and Acts together, while and also on the book of Acts in its historical and literary context. Two essays consider the fundamental institutions of Luke-Acts the Temple and the Church, respectively. A final essay reflects on Acts' narrative portrayal of God, who is both spiritual and social.

"A tremendous resource for those wanting to study and teach the Bible with an understanding of how the gospel is woven throughout Scripture." —Bryan Chapell, Pastor, Grace Presbyterian ChurchThe Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word.These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) reflection questions help readers engage the text at a deeper level; (2) “Gospel Glimpses” highlight the gospel of grace throughout the book; (3) “Whole-Bible Connections” show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” identify how historic orthodox doctrines are taught or reinforced throughout Scripture.With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on every page of the Bible.The letters to Timothy and Titus are among Paul's most personal and practical epistles. The apostle writes to instruct these younger men in the importance of sound doctrine and to urge them to rebuke false teaching.This accessible study shows how Paul's letters exhort all Christians to protect and pass on the true gospel of Jesus Christ, which has the power to save and transform sinners.

“The church’s mission does not begin with the Great Commission, but is integrally related to the grand storyline of Scripture.”Did the Old Testament simply point to the coming of Christ and his saving work, or is there more to the story? After his resurrection, the Lord Jesus revealed how his suffering, glory, and mission plan for the nations are in fact central to the biblical story of redemption.After Emmaus shows how Christology and missiology are integrally connected throughout Scripture, especially in the teaching of Jesus and the apostles. Brian Tabb explains what Luke 24:46–47 reveals about God’s messianic promises in the Old Testament, their fulfillment in the New Testament, and the purpose of the church. By understanding Jesus’s last words to his disciples, Christians today will be motivated to participate in the Messiah’s mission.

Thirty-Three Collected Essays from D. A. CarsonBiblical scholar D. A. Carson has contributed a tremendous amount to the field of evangelical thought, serving as cofounder of the Gospel Coalition, editor of the theological journal Themelios, and, beginning in 2022, as president of the Evangelical Theological Society. Reflecting on his esteemed career, Carson’s colleagues have gathered some of his best work in this warm, enriching collection.The Gospel and the Modern World features 34 of Carson’s essays from Themelios on a wide range of topics, including his vision for the evangelical church, the authoritative word of God, Christ and culture, and Christian discipleship. It also includes articles from editor Brian J. Tabb, Andrew David Naselli, and Collin Hansen. Celebrating an illustrious, Christ-exalting career, this collection imparts years of experience and Christian scholarship to a new generation of readers. A Celebration of the Work of D. A. Carson: Marks Carson’s 2022 presidency of the Evangelical Theological Society and the 50th anniversary of Themelios Informative: A valuable resource for pastors, seminary students, missionaries, and thoughtful ChristiansTheologically Robust Articles: Includes 34 essays previously published in Themelios, the journal that Carson led as general editor from 2008 to 2018Copublished by Crossway (US) and IVP Apollos (UK and International)