Burkhard Schnepel – författare

An innovative collection of essays that foregrounds specific cargoes as a means to understand connectivity and mobility across the Indian Ocean world.Scholars have long appreciated the centrality of trade and commerce in understanding the connectivity and mobility that underpin human experience in the Indian Ocean region. But studies of merchant and commercial activities have paid little attention to the role that cargoes have played in connecting the disparate parts of this vast oceanic world. Drawing from the work of anthropologists, geographers, and historians, Cargoes in Motion tells the story of how material objects have informed and continue to shape processes of exchange across the Indian Ocean.By following selected cargoes through both space and time, this book makes an important and innovative contribution to Indian Ocean studies. The multidisciplinary approach deepens our understanding of the nature and dynamics of the Indian Ocean world by showing how transoceanic connectivity has been driven not only by economic, social, cultural, and political factors but also by the materiality of the objects themselves. Essays by:Edward A. AlpersFahad Ahmad BisharaEva-Maria KnollKarl-Heinz KohlLisa Jenny KriegPedro MachadoRupert NeuhöferMareike PampusHannah PilgrimBurkhard SchnepelHanne SchönigTansen SenSteven SerelsJulia VerneKunbing Xiao

An innovative collection of essays that foregrounds specific cargoes as a means to understand connectivity and mobility across the Indian Ocean world.Scholars have long appreciated the centrality of trade and commerce in understanding the connectivity and mobility that underpin human experience in the Indian Ocean region. But studies of merchant and commercial activities have paid little attention to the role that cargoes have played in connecting the disparate parts of this vast oceanic world. Drawing from the work of anthropologists, geographers, and historians, Cargoes in Motion tells the story of how material objects have informed and continue to shape processes of exchange across the Indian Ocean.By following selected cargoes through both space and time, this book makes an important and innovative contribution to Indian Ocean studies. The multidisciplinary approach deepens our understanding of the nature and dynamics of the Indian Ocean world by showing how transoceanic connectivity has been driven not only by economic, social, cultural, and political factors but also by the materiality of the objects themselves. Essays by:Edward A. AlpersFahad Ahmad BisharaEva-Maria KnollKarl-Heinz KohlLisa Jenny KriegPedro MachadoRupert NeuhöferMareike PampusHannah PilgrimBurkhard SchnepelHanne SchönigTansen SenSteven SerelsJulia VerneKunbing Xiao

This collection of essays deals with the rituals of kingship and royalty in India, Africa and Europe from the social anthropological and ethno­historical points of view. It discusses the dialectical entanglements of rituals conducted for and by kings (including, ‘little kings’ and ‘jungle kings’) with the wider social, political, cultural, historical, religious and economic contexts in which they were embedded.Part I begins with a triangular comparison of kingship among the Shilluks of East Africa, the Gajapatis of eastern India and kings in Renaissance France. The essay entitled the ‘King’s Three Bodies’ makes use of Ernst H. Kantorowicz’s classical study, The King’s Two Bodies in medieval political theology and extends it, not only in terms of the numbers of bodies that are found to be significant, but also theo­retically. Another significant essay in this part looks at the unexpected but significant theoretical impact of social anthropological studies of acephalous, segmentary lineage societies in Africa on Indian historiography. The second part of this volume consists of three chapters dealing with the royal patronage of tribal and Hindu goddesses in Eastern India, while the third part presents studies on sleeping (and dreaming) kings and on the power of dead kings, a discussion of A.M. Hocart’s dictum that the first kings must have been dead kings.Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

This book is about a ‘Small Island’, namely Mauritius in the southwestern Indian Ocean. It is also about a ‘Large Ocean’, the Indian Ocean world—its peoples, histories and cultures. It casts light on the life of an island through what is known not only about the island itself, but also through what is known about the wider Indian Ocean world. It is also about the Indian Ocean world in that it focuses on an island, which, in many senses and dimensions, is not only a model of, but in some respects also a model for wider developments and features of relevance to the Indian Ocean world as a whole.

This book is about a ‘Small Island’, namely Mauritius in the southwestern Indian Ocean. It is also about a ‘Large Ocean’, the Indian Ocean world—its peoples, histories and cultures. It casts light on the life of an island through what is known not only about the island itself, but also through what is known about the wider Indian Ocean world. It is also about the Indian Ocean world in that it focuses on an island, which, in many senses and dimensions, is not only a model of, but in some respects also a model for wider developments and features of relevance to the Indian Ocean world as a whole.

This original collection brings islands to the fore in a growing body of scholarship on the Indian Ocean, examining them as hubs or points of convergence and divergence in a world of maritime movements and exchanges.

This original collection brings islands to the fore in a growing body of scholarship on the Indian Ocean, examining them as hubs or points of convergence and divergence in a world of maritime movements and exchanges.

An island with no native population, Mauritius was permanently peopled through colonisation as from the early eighteenth century. European colonists, African and Malagasy slaves, Indian contract labourers, Chinese and Indian petty merchants settled on the island and progressively created a society shaped by the diversity of its population and also by the unequal access to limited resources and wealth. Contemporary Mauritius tends to be sensitive to its multiple origins and identity boundaries, as well as to potential conflicts and the importance of interaction and communication in a multicultural society. Common denominators of culture and language, as well as dynamic processes of cultural and linguistic hybridity, that could form the basis of an all-Mauritian culture thus become crucial. This is shown in the studies presented in this volume which are given a wider perspective through comparison with other post-colonial societies such as the French Caribbean.

Twenty years after the publication of The Cult of Jagannath (Eschmann, Kulke and Tnpathi eds. 1978. Manohar), a conference was held in Heidelberg, Germany, at which some of the past foci of Orissan research were reconsidered. By thus ‘revisiting Jagannath’ it was considered whether, in what respect and to what degree a shift in methods, theories paradigms or intellectual interests has taken place during the past two decades. The articles published in this book represent rewritten versions of papers held at this conference. They include contributions from social anthropology, history, Indology, religious studies archaeology, and political science, discussing topics as diverse as religious practices among Orissan adivasis, the renewal of the body of Jagannath, the history of Mahima Dharma sect, the ritual politics of a Dhenkanal village, and the rebellious attitude of a jungle king. Compared with the Jagannath volume of 1978, a certain shift in interest can be discerned, away from the centre and the dominant groups to (apparently) peripheral or marginal areas or groups. Thus, for example, the present volume features contributions on little kings rather than the Gajapatis, on west Orissa rather than the central Mahanadi delta, on fishermen rather than Brahmans, and on village cults rather than the Puri temple. And even where Jagannath is re-investigated, it is his worship by subaltern groups rather than the scriptural, orthodox view that is the present focus of study.