C. David Benson - Böcker

The fourteenth-century alliterative poem Piers Plowman was widely popular in its own day. The number of its surviving manuscripts ranks just below that of Chaucer’s Canterbury Tales. Although the poem has been the subject of some interesting recent critical scholarship, it continues to be marginalized by medievalists and non-medievalists alike. According to C. David Benson, this is because the tendency of modern criticism has been to read Piers as an autobiography mired in the singular intellectual obsessions of its author or as a recondite exploration of theological and political issues. In Public Piers Plowman, Benson returns the poem to the center of late medieval English culture by treating it as a public rather than a personal or elite work. In the process, Benson makes this great poem more accessible, exciting, and necessary to modern readers.

This volume explores the conflicting representations of ancient Rome—one of the most important European cities in the medieval imagination—in late Middle English poetry.Once the capital of a great pagan empire whose ruined monuments still inspired awe in the Middle Ages, Rome, the seat of the pope, became a site of Christian pilgrimage owing to the fame of its early martyrs, whose relics sanctified the city and whose help was sought by pilgrims to their shrines. C. David Benson analyzes the variety of ways that Rome and its citizens, both pre-Christian and Christian, are presented in a range of Middle English poems, from lesser-known, anonymous works to the poetry of Gower, Chaucer, Langland, and Lydgate. Benson discusses how these poets conceive of ancient Rome and its citizens—especially the women of Rome—as well as why this matters to their works.An insightful and innovative study, Imagined Romes addresses a crucial lacuna in the scholarship of Rome in the medieval imaginary and provides fresh perspectives on the work of four of the most prominent Middle English poets.

This volume explores the conflicting representations of ancient Rome—one of the most important European cities in the medieval imagination—in late Middle English poetry.Once the capital of a great pagan empire whose ruined monuments still inspired awe in the Middle Ages, Rome, the seat of the pope, became a site of Christian pilgrimage owing to the fame of its early martyrs, whose relics sanctified the city and whose help was sought by pilgrims to their shrines. C. David Benson analyzes the variety of ways that Rome and its citizens, both pre-Christian and Christian, are presented in a range of Middle English poems, from lesser-known, anonymous works to the poetry of Gower, Chaucer, Langland, and Lydgate. Benson discusses how these poets conceive of ancient Rome and its citizens—especially the women of Rome—as well as why this matters to their works.An insightful and innovative study, Imagined Romes addresses a crucial lacuna in the scholarship of Rome in the medieval imaginary and provides fresh perspectives on the work of four of the most prominent Middle English poets.

Originally published in 1990. This study is of one of the world’s great narrative poems and one of the few long poems in English about physical love. Although this work is often overshadowed by the Canterbury Tales, the author argues that it has its own profound multiplicity. Its mixture of genres, styles, characters and other competing elements creates a powerful literary experience for each reader. This book explores the diversity and contradictions produced by the poem without attempting to resolve them. It is accessible to those reading the poem for the first time, but equally stimulating to those who know it well, stressing the importance of the role of individual readers in response to the openness of the poem.Although previous criticism tends to emphasize one or two aspects while ignoring others, Benson argues all critical readings are of interest because they make one aware of the poem’s many contrasting layers and possibilities. Beginning with the principal source, Boccaccio’s Filostrato, the work examines the many different elements added to this source; which contains internal tensions and thus develops Boccaccio’s story in a variety of often contradictory directions. The author considers Chaucer’s treatment of setting, characterization, love, fortune and religion, showing how these affect the character of the poem and make it simultaneously more chivalric and comic, more Christian and more pagan.

Originally published in 1990. This study is of one of the world’s great narrative poems and one of the few long poems in English about physical love. Although this work is often overshadowed by the Canterbury Tales, the author argues that it has its own profound multiplicity. Its mixture of genres, styles, characters and other competing elements creates a powerful literary experience for each reader. This book explores the diversity and contradictions produced by the poem without attempting to resolve them. It is accessible to those reading the poem for the first time, but equally stimulating to those who know it well, stressing the importance of the role of individual readers in response to the openness of the poem.Although previous criticism tends to emphasize one or two aspects while ignoring others, Benson argues all critical readings are of interest because they make one aware of the poem’s many contrasting layers and possibilities. Beginning with the principal source, Boccaccio’s Filostrato, the work examines the many different elements added to this source; which contains internal tensions and thus develops Boccaccio’s story in a variety of often contradictory directions. The author considers Chaucer’s treatment of setting, characterization, love, fortune and religion, showing how these affect the character of the poem and make it simultaneously more chivalric and comic, more Christian and more pagan.

David Benson's lively new interpretation of Chaucer's great story collection attributes the variety and contrast of the tales to the unique literary style of each narrative. In contrast to the popular ""dramatic approach,"" which assumes that the diversity of the tales comes from the supposed psyches of the pilgrim tellers, Benson argues that each tale is a fully formed expression of an individual kind of poetry. Each is constructed on its own distinct literary principles so that the Canterbury Tales is best seen as a drama of poetic styles, not personalities.After introducing his approach and discussing the two tales Chaucer assigns himself, Sir Thopas and Melibee, Benson supports his argument with evidence from close readings of the major tales. He demonstrates that the Pardoner's Tale is more powerful when read as a defense of Christian poetry than as an expose of the pilgrim Pardoner. He then explores the striking literary conflict between the Knight's Tale and the Miller's Tale, which goes far beyond the two tellers. Concluding his work with a detailed analysis of four fabliaux and two religious tales, Benson shows Chaucer's creation of absolute poetic variety even among tales of the same genre. By creating a new poet for each tale, Chaucer allows his reader to experience many different kinds of arts and so appreciate the achievement -- and limitation -- of each.Benson sees the Canterbury Tales as a complex dialectic of variety and contrast. Although general precedents for the stylistic experiments of the Canterbury Tales can be found in such works as Boethius's Consolation of Philosophy and the Roman de la Rose, Benson considers Chaucer's stylistic drama new and daring in its creation of different poetic voices. With an ambition reminscent of Dante, Chaucer is attempting to be both moral teacher and true poet, using the full resources of his art to instruct and delight in order to explore and revivify Christian truth.A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

These thirteen essays by distinguished Chaucerians deal with the most neglected genre of the Canterbury Tales, the religious tales. Although the prose works are also discussed, the primary focus of the volume is on Chaucer's four poems in rhyme royal: the Clerk's Tale, the Man of Law's Tale, the Second Nun's Tale and the Prioress's Tale.Almost all of Chaucer's tales are religious in some sense, but these four works deal specifically and deeply with faith and spiritual transcendence. They appeal to qualities, such as pathos, not now in critical fashion, but at the same time they seem extraordinarily contemporary in their special interest inwomen and feminist issues. The time is appropriate to recognise their importance in Chaucer's canon, for he is a religious poet as surely as he is a poet of comedy and secular love. These essays survey past criticism on the religious tales and offer new approaches.Contributors: C. DAVID BENSON, ELIZABETH ROBINSON, DEREK PEARSALL, BARBARA NOLAN, ROBERT WORTH FRANK, LINDA GEORGIANNA, CHARLOTTE C. MORSE, A.S.G. EDWARDS, CAROLYN COLETTE, ELIZABETHD. KIRK, GEORGE R. KEISER, JANE COWGILL.

The Book of John Mandeville comprises a fourteenth-century bestseller of the Middle Ages, providing European readers with exoticized information regarding Constantinople, China, and the religious practices of Eastern Christianity, Islam, and Hinduism. Despite the fact that its supposed author, Sir John Mandeville, is a fictional construct, hundreds of manuscript copies of the work still exist, testifying to its runaway popularity. Distributed in the original French as well as English and Latin, The Book of John Mandeville has had an outsized and enduring influence on later European orientalism, being consulted often by prominent figures like Christopher Columbus and Sir Walter Raleigh. This edition, based on British Library MS Royal 17 C., introduces readers to one of the most popular Middle English versions of the story, in a manner accessible to readers both new and familiar with medieval travel narratives.