Catherine A. Brekus – författare

In 1743, sitting quietly with pen in hand, Sarah Osborn pondered how to tell the story of her life, how to make sense of both her spiritual awakening and the sudden destitution of her family. Remarkably, the memoir she created that year survives today, as do more than two thousand additional pages she composed over the following three decades. Sarah Osborn's World is the first book to mine this remarkable woman's prolific personal and spiritual record. Catherine Brekus recovers the largely forgotten story of Sarah Osborn's life as one of the most charismatic female religious leaders of her time, while also connecting her captivating story to the rising evangelical movement in eighteenth-century America. A schoolteacher in Rhode Island, a wife, and a mother, Sarah Osborn led a remarkable revival in the 1760s that brought hundreds of people, including many slaves, to her house each week. Her extensive written record encompassing issues ranging from the desire to be "e;born again"e; to a suspicion of capitalism provides a unique vantage point from which to view the emergence of evangelicalism. Brekus sets Sarah Osborn's experience in the context of her revivalist era and expands our understanding of the birth of the evangelical movement a movement that transformed Protestantism in the decades before the American Revolution.

Margaret Meuse Clay, who barely escaped a public whipping in the 1760s for preaching without a license; ""Old Elizabeth,"" an ex-slave who courageously traveled to the South to preach against slavery in the early nineteenth century; Harriet Livermore, who spoke in front of Congress four times between 1827 and 1844--these are just a few of the extraordinary women profiled in this, the first comprehensive history of female preaching in early America. Drawing on a wide range of sources, Catherine Brekus examines the lives of more than a hundred female preachers--both white and African American--who crisscrossed the country between 1740 and 1845. Outspoken, visionary, and sometimes contentious, these women stepped into the pulpit long before twentieth-century battles over female ordination began. They were charismatic, popular preachers, who spoke to hundreds and even thousands of people at camp and revival meetings, and yet with but a few notable exceptions--such as Sojourner Truth--these women have essentially vanished from our history. Recovering their stories, Brekus shows, forces us to rethink many of our common assumptions about eighteenth- and nineteenth-century American culture. |Profiles the women preachers--white and African-American--who struggled to forge an enduring tradition of female religious leadership in early America

More than a generation after the rise of women's history alongside the feminist movement, it is still difficult, observes Catherine Brekus, to locate women in histories of American religion. Mary Dyer, a Quaker who was hanged for heresy; Lizzie Robinson, a former slave and laundress who sold Bibles door to door; Sally Priesand, a Reform rabbi; Estela Ruiz, who saw a vision of the Virgin Mary - how do these women's stories change our understanding of American religious history and American women's history? In this provocative collection of twelve essays, contributors explore how considering the religious history of American women can transform our dominant historical narratives. Covering a variety of topics - including Mormonism, the women's rights movement, Judaism, witchcraft trials, the civil rights movement, Catholicism, everyday religious life, Puritanism, African American women's activism, and the Enlightenment - the volume enhances our understanding of both religious history and women's history. Taken together, these essays sound the call for a new, more inclusive history.

Margaret Meuse Clay, who barely escaped a public whipping in the 1760s for preaching without a license; “Old Elizabeth,” an ex-slave who courageously traveled to the South to preach against slavery in the early nineteenth century; Harriet Livermore, who spoke in front of Congress four times between 1827 and 1844 — these are just a few of the extraordinary women profiled in this, the first comprehensive history of female preaching in early America.Drawing on a wide range of sources, Catherine Brekus examines the lives of more than a hundred female preachers — both white and African American — who crisscrossed the country between 1740 and 1845. Outspoken, visionary, and sometimes contentious, these women stepped into the pulpit long before twentieth-century battles over female ordination began. They were charismatic, popular preachers, who spoke to hundreds and even thousands of people at camp and revival meetings, and yet with but a few notable exceptions — such as Sojourner Truth — these women have essentially vanished from our history. Recovering their stories, Brekus shows, forces us to rethink many of our common assumptions about eighteenth- and nineteenth-century American culture.

More than a generation after the rise of women''s history alongside the feminist movement, it is still difficult, observes Catherine Brekus, to locate women in histories of American religion. Mary Dyer, a Quaker who was hanged for heresy; Lizzie Robinson, a former slave and laundress who sold Bibles door to door; Sally Priesand, a Reform rabbi; Estela Ruiz, who saw a vision of the Virgin Mary--how do these women''s stories change our understanding of American religious history and American women''s history?In this provocative collection of twelve essays, contributors explore how considering the religious history of American women can transform our dominant historical narratives. Covering a variety of topics--including Mormonism, the women''s rights movement, Judaism, witchcraft trials, the civil rights movement, Catholicism, everyday religious life, Puritanism, African American women''s activism, and the Enlightenment--the volume enhances our understanding of both religious history and women''s history. Taken together, these essays sound the call for a new, more inclusive history. Contributors:Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolAnthea D. Butler, University of RochesterEmily Clark, Tulane UniversityKathleen Sprows Cummings, University of Notre DameAmy Koehlinger, Florida State UniversityJanet Moore Lindman, Rowan UniversitySusanna Morrill, Lewis and Clark CollegeKristy Nabhan-Warren, Augustana CollegePamela S. Nadell, American UniversityElizabeth Reis, University of OregonMarilyn J. Westerkamp, University of California, Santa Cruz

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women''s rights. This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic. Contributors:Catherine L. Albanese, University of California, Santa BarbaraJames B. Bennett, Santa Clara UniversityEdith Blumhofer, Wheaton College Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolKristina Bross, Purdue UniversityRebecca L. Davis, University of DelawareCurtis J. Evans, University of Chicago Divinity SchoolTracy Fessenden, Arizona State University Kathleen Flake, Vanderbilt University Divinity SchoolW. Clark Gilpin, University of Chicago Divinity SchoolStewart M. Hoover, University of Colorado at BoulderJeanne Halgren Kilde, University of MinnesotaDavid W. Kling, University of MiamiTimothy S. Lee, Brite Divinity School, Texas Christian UniversityDan McKanan, Harvard Divinity SchoolMichael D. McNally, Carleton CollegeMark A. Noll, University of Notre DameJon Pahl, The Lutheran Theological Seminary at PhiladelphiaSally M. Promey, Yale UniversityJon H. Roberts, Boston UniversityJonathan D. Sarna, Brandeis University

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women''s rights. This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic. Contributors:Catherine L. Albanese, University of California, Santa BarbaraJames B. Bennett, Santa Clara UniversityEdith Blumhofer, Wheaton College Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolKristina Bross, Purdue UniversityRebecca L. Davis, University of DelawareCurtis J. Evans, University of Chicago Divinity SchoolTracy Fessenden, Arizona State University Kathleen Flake, Vanderbilt University Divinity SchoolW. Clark Gilpin, University of Chicago Divinity SchoolStewart M. Hoover, University of Colorado at BoulderJeanne Halgren Kilde, University of MinnesotaDavid W. Kling, University of MiamiTimothy S. Lee, Brite Divinity School, Texas Christian UniversityDan McKanan, Harvard Divinity SchoolMichael D. McNally, Carleton CollegeMark A. Noll, University of Notre DameJon Pahl, The Lutheran Theological Seminary at PhiladelphiaSally M. Promey, Yale UniversityJon H. Roberts, Boston UniversityJonathan D. Sarna, Brandeis University

More than a generation after the rise of women''s history alongside the feminist movement, it is still difficult, observes Catherine Brekus, to locate women in histories of American religion. Mary Dyer, a Quaker who was hanged for heresy; Lizzie Robinson, a former slave and laundress who sold Bibles door to door; Sally Priesand, a Reform rabbi; Estela Ruiz, who saw a vision of the Virgin Mary--how do these women''s stories change our understanding of American religious history and American women''s history?In this provocative collection of twelve essays, contributors explore how considering the religious history of American women can transform our dominant historical narratives. Covering a variety of topics--including Mormonism, the women''s rights movement, Judaism, witchcraft trials, the civil rights movement, Catholicism, everyday religious life, Puritanism, African American women''s activism, and the Enlightenment--the volume enhances our understanding of both religious history and women''s history. Taken together, these essays sound the call for a new, more inclusive history. Contributors:Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolAnthea D. Butler, University of RochesterEmily Clark, Tulane UniversityKathleen Sprows Cummings, University of Notre DameAmy Koehlinger, Florida State UniversityJanet Moore Lindman, Rowan UniversitySusanna Morrill, Lewis and Clark CollegeKristy Nabhan-Warren, Augustana CollegePamela S. Nadell, American UniversityElizabeth Reis, University of OregonMarilyn J. Westerkamp, University of California, Santa Cruz

Margaret Meuse Clay, who barely escaped a public whipping in the 1760s for preaching without a license; “Old Elizabeth,” an ex-slave who courageously traveled to the South to preach against slavery in the early nineteenth century; Harriet Livermore, who spoke in front of Congress four times between 1827 and 1844 — these are just a few of the extraordinary women profiled in this, the first comprehensive history of female preaching in early America.Drawing on a wide range of sources, Catherine Brekus examines the lives of more than a hundred female preachers — both white and African American — who crisscrossed the country between 1740 and 1845. Outspoken, visionary, and sometimes contentious, these women stepped into the pulpit long before twentieth-century battles over female ordination began. They were charismatic, popular preachers, who spoke to hundreds and even thousands of people at camp and revival meetings, and yet with but a few notable exceptions — such as Sojourner Truth — these women have essentially vanished from our history. Recovering their stories, Brekus shows, forces us to rethink many of our common assumptions about eighteenth- and nineteenth-century American culture.

More than a generation after the rise of women''s history alongside the feminist movement, it is still difficult, observes Catherine Brekus, to locate women in histories of American religion. Mary Dyer, a Quaker who was hanged for heresy; Lizzie Robinson, a former slave and laundress who sold Bibles door to door; Sally Priesand, a Reform rabbi; Estela Ruiz, who saw a vision of the Virgin Mary--how do these women''s stories change our understanding of American religious history and American women''s history?In this provocative collection of twelve essays, contributors explore how considering the religious history of American women can transform our dominant historical narratives. Covering a variety of topics--including Mormonism, the women''s rights movement, Judaism, witchcraft trials, the civil rights movement, Catholicism, everyday religious life, Puritanism, African American women''s activism, and the Enlightenment--the volume enhances our understanding of both religious history and women''s history. Taken together, these essays sound the call for a new, more inclusive history. Contributors:Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolAnthea D. Butler, University of RochesterEmily Clark, Tulane UniversityKathleen Sprows Cummings, University of Notre DameAmy Koehlinger, Florida State UniversityJanet Moore Lindman, Rowan UniversitySusanna Morrill, Lewis and Clark CollegeKristy Nabhan-Warren, Augustana CollegePamela S. Nadell, American UniversityElizabeth Reis, University of OregonMarilyn J. Westerkamp, University of California, Santa Cruz

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women''s rights. This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic. Contributors:Catherine L. Albanese, University of California, Santa BarbaraJames B. Bennett, Santa Clara UniversityEdith Blumhofer, Wheaton College Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolKristina Bross, Purdue UniversityRebecca L. Davis, University of DelawareCurtis J. Evans, University of Chicago Divinity SchoolTracy Fessenden, Arizona State University Kathleen Flake, Vanderbilt University Divinity SchoolW. Clark Gilpin, University of Chicago Divinity SchoolStewart M. Hoover, University of Colorado at BoulderJeanne Halgren Kilde, University of MinnesotaDavid W. Kling, University of MiamiTimothy S. Lee, Brite Divinity School, Texas Christian UniversityDan McKanan, Harvard Divinity SchoolMichael D. McNally, Carleton CollegeMark A. Noll, University of Notre DameJon Pahl, The Lutheran Theological Seminary at PhiladelphiaSally M. Promey, Yale UniversityJon H. Roberts, Boston UniversityJonathan D. Sarna, Brandeis University

More than a generation after the rise of women''s history alongside the feminist movement, it is still difficult, observes Catherine Brekus, to locate women in histories of American religion. Mary Dyer, a Quaker who was hanged for heresy; Lizzie Robinson, a former slave and laundress who sold Bibles door to door; Sally Priesand, a Reform rabbi; Estela Ruiz, who saw a vision of the Virgin Mary--how do these women''s stories change our understanding of American religious history and American women''s history?In this provocative collection of twelve essays, contributors explore how considering the religious history of American women can transform our dominant historical narratives. Covering a variety of topics--including Mormonism, the women''s rights movement, Judaism, witchcraft trials, the civil rights movement, Catholicism, everyday religious life, Puritanism, African American women''s activism, and the Enlightenment--the volume enhances our understanding of both religious history and women''s history. Taken together, these essays sound the call for a new, more inclusive history. Contributors:Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolAnthea D. Butler, University of RochesterEmily Clark, Tulane UniversityKathleen Sprows Cummings, University of Notre DameAmy Koehlinger, Florida State UniversityJanet Moore Lindman, Rowan UniversitySusanna Morrill, Lewis and Clark CollegeKristy Nabhan-Warren, Augustana CollegePamela S. Nadell, American UniversityElizabeth Reis, University of OregonMarilyn J. Westerkamp, University of California, Santa Cruz

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to womens rights.This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic.Contributors:Catherine L. Albanese, University of California, Santa BarbaraJames B. Bennett, Santa Clara UniversityEdith Blumhofer, Wheaton CollegeAnn Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolKristina Bross, Purdue UniversityRebecca L. Davis, University of DelawareCurtis J. Evans, University of Chicago Divinity SchoolTracy Fessenden, Arizona State UniversityKathleen Flake, Vanderbilt University Divinity SchoolW. Clark Gilpin, University of Chicago Divinity SchoolStewart M. Hoover, University of Colorado at BoulderJeanne Halgren Kilde, University of MinnesotaDavid W. Kling, University of MiamiTimothy S. Lee, Brite Divinity School, Texas Christian UniversityDan McKanan, Harvard Divinity SchoolMichael D. McNally, Carleton CollegeMark A. Noll, University of Notre DameJon Pahl, The Lutheran Theological Seminary at PhiladelphiaSally M. Promey, Yale UniversityJon H. Roberts, Boston UniversityJonathan D. Sarna, Brandeis University