W. Clark Gilpin – författare

In this work, W. Clark Gilpin proposes that American theological scholarship has become responsible to a threefold public: the churches, the academic community, and civil society. The author approaches this goal indirectly, by investigating the historic social roles of Protestant theologians and the educational institutions in which they have pursued their scholarship and teaching. Ranging from analyses of the New England puritan Cotton Mather to contemporary theologians as "public intellectuals," the author asserts that we find out what theology "is" by asking what theologians "do".

Religion Around Emily Dickinson begins with a seeming paradox posed by Dickinson’s posthumously published works: while her poems and letters contain many explicitly religious themes and concepts, throughout her life she resisted joining her local church and rarely attended services. Prompted by this paradox, W. Clark Gilpin proposes, first, that understanding the religious aspect of the surrounding culture enhances our appreciation of Emily Dickinson’s poetry and, second, that her poetry casts light on features of religion in nineteenth-century America that might otherwise escape our attention. Religion, especially Protestant Christianity, was “around” Emily Dickinson not only in explicitly religious practices, literature, architecture, and ideas but also as an embedded influence on normative patterns of social organization in the era, including gender roles, education, and ideals of personal intimacy and fulfillment. Through her poetry, Dickinson imaginatively reshaped this richly textured religious inheritance to create her own personal perspective on what it might mean to be religious in the nineteenth century. The artistry of her poetry and the profundity of her thought have meant that this personal perspective proved to be far more than “merely” personal. Instead, Dickinson’s creative engagement with the religion around her has stimulated and challenged successive generations of readers in the United States and around the world.

Letters from prison testifying to deeply felt ethical principles have a long history, extending from antiquity to the present day. In the early modern era, the rise of printing houses helped turn these letters into a powerful form of political and religious resistance. W. Clark Gilpin’s fascinating book examines how letter writers in England—ranging from archbishops to Quaker women—consolidated the prison letter as a literary form.Drawing from a large collection of printed prison letters written from the reign of Henry VIII to the closing decades of the seventeenth century, Gilpin explores the genre's many facets within evolving contexts of reformation and revolution. The writers of these letters portrayed the prisoner of conscience as a distinct persona and the prison as a place of redemptive suffering where bearing witness had the power to change society.The Letter from Prison features a diverse cast of characters and a literary genre that combines drama and inspiration. It is sure to appeal to those interested in early modern England, prison literature, and cultural forms of resistance.

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women''s rights. This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic. Contributors:Catherine L. Albanese, University of California, Santa BarbaraJames B. Bennett, Santa Clara UniversityEdith Blumhofer, Wheaton College Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolKristina Bross, Purdue UniversityRebecca L. Davis, University of DelawareCurtis J. Evans, University of Chicago Divinity SchoolTracy Fessenden, Arizona State University Kathleen Flake, Vanderbilt University Divinity SchoolW. Clark Gilpin, University of Chicago Divinity SchoolStewart M. Hoover, University of Colorado at BoulderJeanne Halgren Kilde, University of MinnesotaDavid W. Kling, University of MiamiTimothy S. Lee, Brite Divinity School, Texas Christian UniversityDan McKanan, Harvard Divinity SchoolMichael D. McNally, Carleton CollegeMark A. Noll, University of Notre DameJon Pahl, The Lutheran Theological Seminary at PhiladelphiaSally M. Promey, Yale UniversityJon H. Roberts, Boston UniversityJonathan D. Sarna, Brandeis University

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women's rights. This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic. Contributors: Catherine L. Albanese, University of California, Santa Barbara James B. Bennett, Santa Clara University Edith Blumhofer, Wheaton College Ann Braude, Harvard Divinity School Catherine A. Brekus, University of Chicago Divinity School Kristina Bross, Purdue University Rebecca L. Davis, University of Delaware Curtis J. Evans, University of Chicago Divinity School Tracy Fessenden, Arizona State University Kathleen Flake, Vanderbilt University Divinity School W. Clark Gilpin, University of Chicago Divinity School Stewart M. Hoover, University of Colorado at Boulder Jeanne Halgren Kilde, University of Minnesota David W. Kling, University of Miami Timothy S. Lee, Brite Divinity School, Texas Christian University Dan McKanan, Harvard Divinity School Michael D. McNally, Carleton College Mark A. Noll, University of Notre Dame Jon Pahl, The Lutheran Theological Seminary at Philadelphia Sally M. Promey, Yale University Jon H. Roberts, Boston University Jonathan D. Sarna, Brandeis University |This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic.

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women''s rights. This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic. Contributors:Catherine L. Albanese, University of California, Santa BarbaraJames B. Bennett, Santa Clara UniversityEdith Blumhofer, Wheaton College Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolKristina Bross, Purdue UniversityRebecca L. Davis, University of DelawareCurtis J. Evans, University of Chicago Divinity SchoolTracy Fessenden, Arizona State University Kathleen Flake, Vanderbilt University Divinity SchoolW. Clark Gilpin, University of Chicago Divinity SchoolStewart M. Hoover, University of Colorado at BoulderJeanne Halgren Kilde, University of MinnesotaDavid W. Kling, University of MiamiTimothy S. Lee, Brite Divinity School, Texas Christian UniversityDan McKanan, Harvard Divinity SchoolMichael D. McNally, Carleton CollegeMark A. Noll, University of Notre DameJon Pahl, The Lutheran Theological Seminary at PhiladelphiaSally M. Promey, Yale UniversityJon H. Roberts, Boston UniversityJonathan D. Sarna, Brandeis University

From the founding of the first colonies until the present, the influence of Christianity, as the dominant faith in American society, has extended far beyond church pews into the wider culture. Yet, at the same time, Christians in the United States have disagreed sharply about the meaning of their shared tradition, and, divided by denominational affiliation, race, and ethnicity, they have taken stances on every side of contested public issues from slavery to women''s rights. This volume of twenty-two original essays, contributed by a group of prominent thinkers in American religious studies, provides a sophisticated understanding of both the diversity and the alliances among Christianities in the United States and the influences that have shaped churches and the nation in reciprocal ways. American Christianities explores this paradoxical dynamic of dominance and diversity that are the true marks of a faith too often perceived as homogeneous and monolithic. Contributors:Catherine L. Albanese, University of California, Santa BarbaraJames B. Bennett, Santa Clara UniversityEdith Blumhofer, Wheaton College Ann Braude, Harvard Divinity SchoolCatherine A. Brekus, University of Chicago Divinity SchoolKristina Bross, Purdue UniversityRebecca L. Davis, University of DelawareCurtis J. Evans, University of Chicago Divinity SchoolTracy Fessenden, Arizona State University Kathleen Flake, Vanderbilt University Divinity SchoolW. Clark Gilpin, University of Chicago Divinity SchoolStewart M. Hoover, University of Colorado at BoulderJeanne Halgren Kilde, University of MinnesotaDavid W. Kling, University of MiamiTimothy S. Lee, Brite Divinity School, Texas Christian UniversityDan McKanan, Harvard Divinity SchoolMichael D. McNally, Carleton CollegeMark A. Noll, University of Notre DameJon Pahl, The Lutheran Theological Seminary at PhiladelphiaSally M. Promey, Yale UniversityJon H. Roberts, Boston UniversityJonathan D. Sarna, Brandeis University