Charles T. Wolfe – författare

Materialism - the view that facts are dependent upon or reducible to physical processes - is one of the most long-standing and controversial of all philosophical theories. Originating in antiquity, its proponents include Epicurus, Hobbes, Diderot, Darwin and Marx, whilst its impact on modern physics and consciousness debates reverberates strongly today. It is also an important yet generally overlooked feature of Indian, Chinese and Islamic thought.This major collection, the first of its kind, explores the fascinating philosophical history of materialism, from the ancient world to the twenty-first century. Comprising thirty-one chapters by an international team of contributors, the volume is divided into six clear parts:Ancient, Non-Western and Medieval PhilosophyRenaissance and Early Modern PhilosophyEnlightenment MaterialismsNineteenth-Century PhilosophyTwentieth-Century PhilosophyContemporary Philosophy: Philosophy of Mind, Metaphysics and Critique.Within these sections key topics are covered, including materialism in classical Greece, India and China, and Aztec metaphysics; Renaissance materialism and anti-materialism; materialism and Islamic philosophy; materialism in the French and German Enlightenment; atheism and materialism; nineteenth-century materialist controversies and debates in physics; Marxism and materialism; physicalism; and the new materialism.The History and Philosophy of Materialism is ideal for those studying and researching the history of this vital philosophical movement, especially those with an interest in the history and philosophy of science, ancient and early modern philosophy and the Enlightenment. It will also be valuable reading for those in related disciplines such as history, sociology and religion.

Materialism - the view that facts are dependent upon or reducible to physical processes - is one of the most long-standing and controversial of all philosophical theories. Originating in antiquity, its proponents include Epicurus, Hobbes, Diderot, Darwin and Marx, whilst its impact on modern physics and consciousness debates reverberates strongly today. It is also an important yet generally overlooked feature of Indian, Chinese and Islamic thought.This major collection, the first of its kind, explores the fascinating philosophical history of materialism, from the ancient world to the twenty-first century. Comprising thirty-one chapters by an international team of contributors, the volume is divided into six clear parts:Ancient, Non-Western and Medieval PhilosophyRenaissance and Early Modern PhilosophyEnlightenment MaterialismsNineteenth-Century PhilosophyTwentieth-Century PhilosophyContemporary Philosophy: Philosophy of Mind, Metaphysics and Critique.Within these sections key topics are covered, including materialism in classical Greece, India and China, and Aztec metaphysics; Renaissance materialism and anti-materialism; materialism and Islamic philosophy; materialism in the French and German Enlightenment; atheism and materialism; nineteenth-century materialist controversies and debates in physics; Marxism and materialism; physicalism; and the new materialism.The History and Philosophy of Materialism is ideal for those studying and researching the history of this vital philosophical movement, especially those with an interest in the history and philosophy of science, ancient and early modern philosophy and the Enlightenment. It will also be valuable reading for those in related disciplines such as history, sociology and religion.

The use of the term "biology" to refer to a unified science of life emerged around 1800 (most prominently by scientists such as Lamarck and Treviranus, although scholarship has indicated its usage at least 30-40 years earlier). The interplay between philosophy and natural science has also accompanied the constitution of biology as a science.Philosophy of Biology Before Biology examines biological and protobiological writings from the mid-eighteenth century to the early nineteenth century (from Buffon to Cuvier; Kant to Oken; and Kielmeyer) with two major sets of questions in mind: What were the distinctive conceptual features of the move toward biology as a science? What were the relations and differences between the "philosophical" focus on the nature of living entities, and the "scientific" focus? This insightful volume produces a fresh but also systematic perspective both on the history of biology as a science and on the early versions of, in the 1960s in a post-positivist context, the philosophy of biology. It will appeal to students and researchers interested in fields such as history of science, philosophy of science and biology.

In Subversive Spinoza, Antonio Negri spells out the philosophical credo that inspired his radical renewal of Marxism and his compelling analysis of the modern state and the global economy by means of an inspiring reading of the challenging metaphysics of the seventeenth-century Dutch-Jewish philosopher Spinoza. For Negri, Spinoza’s philosophy has never been more relevant than it is today to debates over individuality and community, democracy and resistance, and modernity and postmodernity.This collection of essays extends, clarifies and revises the argument of Negri’s influential 1981 book ‘The Savage Anomaly: The Power of Spinoza’s Metaphysics and Politics’ and links it directly to his recent work on constituent power, time and empire.

The use of the term "biology" to refer to a unified science of life emerged around 1800 (most prominently by scientists such as Lamarck and Treviranus, although scholarship has indicated its usage at least 30-40 years earlier). The interplay between philosophy and natural science has also accompanied the constitution of biology as a science.Philosophy of Biology Before Biology examines biological and protobiological writings from the mid-eighteenth century to the early nineteenth century (from Buffon to Cuvier; Kant to Oken; and Kielmeyer) with two major sets of questions in mind:What were the distinctive conceptual features of the move toward biology as a science?What were the relations and differences between the "philosophical" focus on the nature of living entities, and the "scientific" focus?This insightful volume produces a fresh but also systematic perspective both on the history of biology as a science and on the early versions of, in the 1960s in a post-positivist context, the philosophy of biology. It will appeal to students and researchers interested in fields such as history of science, philosophy of science and biology.

This volume emphasizes the diversity and fruitfulness of early modern mechanism as a program, as a concept, as a model. The volume moves from early modern medicine and physiology to late Enlightenment and even early 19th-century psychology, always maintaining a conceptual focus.

This volume emphasizes the diversity and fruitfulness of early modern mechanism as a program, as a concept, as a model. The volume moves from early modern medicine and physiology to late Enlightenment and even early 19th-century psychology, always maintaining a conceptual focus.

While vitalism, organicism and similar epistemologies are often the concern of specialists in the history and philosophy of biology and of historians of ideas, the range of the contributions as well as the geographical and temporal scope of the volume allows for it to appeal to the historian of science and the historian of biology generally.

While vitalism, organicism and similar epistemologies are often the concern of specialists in the history and philosophy of biology and of historians of ideas, the range of the contributions as well as the geographical and temporal scope of the volume allows for it to appeal to the historian of science and the historian of biology generally.

This edited volume presents papers on this alternative philosophy of biology that could be called “continental philosophy of biology,” and the variety of positions and solutions that it has spawned.

This edited volume presents papers on this alternative philosophy of biology that could be called “continental philosophy of biology,” and the variety of positions and solutions that it has spawned.

The book provides the different forms of materialism, particularly distinguished into claims about the material nature of the world and about the material nature of the mind, and then focus on materialist approaches to body and embodiment, selfhood, ethics, laws of nature, reductionism and determinism, and overall, its relationship to science.

This Encyclopedia offers a fresh, integrated and creative perspective on the formation and foundations of philosophy and science in European modernity. Combining careful contextual reconstruction with arguments from traditional philosophy, the book examines methodological dimensions, breaks down traditional oppositions such as rationalism vs. empiricism, calls attention to gender issues, to ‘insiders and outsiders’, minor figures in philosophy, and underground movements, among many other topics. In addition, and in line with important recent transformations in the fields of history of science and early modern philosophy, the volume recognizes the specificity and significance of early modern science and discusses important developments including issues of historiography (such as historical epistemology), the interplay between the material culture and modes of knowledge, expert knowledge and craft knowledge.   This book stands at the crossroads of different disciplines and combinestheir approaches – particularly the history of science, the history of philosophy, contemporary philosophy of science, and intellectual and cultural history. It brings together over 100 philosophers, historians of science, historians of mathematics, and medicine offering a comprehensive view of early modern philosophy and the sciences. It combines and discusses recent results from two very active fields: early modern philosophy and the history of (early modern) science. Editorial BoardEDITORS-IN-CHIEFDana Jalobeanu University of Bucharest, RomaniaCharles T. Wolfe Ghent University, BelgiumASSOCIATE EDITORSDelphine Bellis University Nijmegen, The NetherlandsZvi Biener University of Cincinnati, OH, USAAngus Gowland University College London, UKRuth Hagengruber University of Paderborn, GermanyHiro Hirai Radboud University Nijmegen, The NetherlandsMartin Lenz University of Groningen, The NetherlandsGideon Manning CalTech, Pasadena, CA, USASilvia Manzo University of La Plata, ArgentinaEnrico Pasini University of Turin, ItalyCesare Pastorino TU Berlin, GermanyLucian Petrescu Université Libre de Bruxelles, BelgiumJustin E. H. Smith University de Paris Diderot, FranceMarius Stan Boston College, Chestnut Hill, MA, USAKoen Vermeir CNRS-SPHERE + Université de Paris, FranceKirsten Walsh University of Calgary, Alberta, Canada

It was in 1660s England, according to the received view, in the Royal Society of London, that science acquired the form of empirical enquiry we recognize as our own: an open, collaborative experimental practice, mediated by specially-designed instruments, supported by civil discourse, stressing accuracy and replicability. Guided by the philosophy of Francis Bacon, by Protestant ideas of this worldly benevolence, by gentlemanly codes of decorum and by a dominant interest in mechanics and the mechanical structure of the universe, the members of the Royal Society created a novel experimental practice that superseded former modes of empirical inquiry, from Aristotelian observations to alchemical experimentation.This volume focuses on the development of empiricism as an interest in the body – as both the object of research and the subject of experience. Re-embodying empiricism shifts the focus of interest to the ‘life sciences’; medicine, physiology, natural history. In fact, manyof the active members of the Royal Society were physicians, and a significant number of those, disciples of William Harvey and through him, inheritors of the empirical anatomy practices developed in Padua during the 16th century. Indeed, the primary research interests of the early Royal Society were concentrated on the body, human and animal, and its functions much more than on mechanics. Similarly, the Académie des Sciences directly contradicted its self-imposed mandate to investigate Nature in mechanistic fashion, devoting a significant portion of its Mémoires to questions concerning life, reproduction and monsters, consulting empirical botanists, apothecaries and chemists, and keeping closer to experience than to the Cartesian standards of well-founded knowledge.These highlighted empirical studies of the body, were central in a workshop in the beginning of 2009 organized by the unit for History and Philosophy of Science in Sydney. The papers that were presented bysome of the leading figures in this area are presented in this volume.

Vitalism is understood as impacting the history of the life sciences, medicine and philosophy, representing an epistemological challenge to the dominance of mechanism over the last 200 years, and partly revived with organicism in early theoretical biology. The contributions in this volume portray the history of vitalism from the end of the Enlightenment to the modern day, suggesting some reassessment of what it means both historically and conceptually. As such it includes a wide range of material, employing both historical and philosophical methodologies, and it is divided fairly evenly between 19th and 20th century historical treatments and more contemporary analysis. This volume presents a significant contribution to the current literature in the history and philosophy of science and the history of medicine.

It was in 1660s England, according to the received view, in the Royal Society of London, that science acquired the form of empirical enquiry we recognize as our own: an open, collaborative experimental practice, mediated by specially-designed instruments, supported by civil discourse, stressing accuracy and replicability. Guided by the philosophy of Francis Bacon, by Protestant ideas of this worldly benevolence, by gentlemanly codes of decorum and by a dominant interest in mechanics and the mechanical structure of the universe, the members of the Royal Society created a novel experimental practice that superseded former modes of empirical inquiry, from Aristotelian observations to alchemical experimentation.This volume focuses on the development of empiricism as an interest in the body – as both the object of research and the subject of experience. Re-embodying empiricism shifts the focus of interest to the ‘life sciences’; medicine, physiology, natural history. In fact, manyof the active members of the Royal Society were physicians, and a significant number of those, disciples of William Harvey and through him, inheritors of the empirical anatomy practices developed in Padua during the 16th century. Indeed, the primary research interests of the early Royal Society were concentrated on the body, human and animal, and its functions much more than on mechanics. Similarly, the Académie des Sciences directly contradicted its self-imposed mandate to investigate Nature in mechanistic fashion, devoting a significant portion of its Mémoires to questions concerning life, reproduction and monsters, consulting empirical botanists, apothecaries and chemists, and keeping closer to experience than to the Cartesian standards of well-founded knowledge.These highlighted empirical studies of the body, were central in a workshop in the beginning of 2009 organized by the unit for History and Philosophy of Science in Sydney. The papers that were presented bysome of the leading figures in this area are presented in this volume.