Claudia Card – författare
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14 produkter
14 produkter
Häftad, Engelska, 2005
457 kr
Skickas inom 5-8 vardagar
What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and impossible or that makes a death indecent. The other component is culpable wrongdoing. Atrocities, such as genocides, slavery, war rape, torture, and severe child abuse, are Card's paradigms because in them these key elements are writ large. Atrocities deserve more attention than secular philosophers have so far paid them. They are distinguished from ordinary wrongs not by the psychological states of evildoers but by the seriousness of the harm that is done. Evildoers need not be sadistic: they may simply be negligent or unscrupulous in pursuing their goals. Card's theory represents a compromise between classic utilitarian and stoic alternatives (including Kant's theory of radical evil). Utilitarians tend to reduce evils to their harms; Stoics tend to reduce evils to the wickedness of perpetrators: Card accepts neither reduction. She also responds to Nietzsche's challenges about the worth of the concept of evil, and she uses her theory to argue that evils are more important than merely unjust inequalities. She applies the theory in explorations of war rape and violence against intimates. She also takes up what Primo Levi called "the gray zone", where victims become complicit in perpetrating on others evils that threaten to engulf themselves. While most past accounts of evil have focused on perpetrators, Card begins instead from the position of the victims, but then considers more generally how to respond to -- and live with -- evils, as victims, as perpetrators, and as those who have become both.
E-bok
PDF, Engelska, 2002413 kr
Läs direkt efter köp
What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and impossible or that makes a death indecent. The other component is culpable wrongdoing. Atrocities, such as genocides, slavery, war rape, torture, and severe child abuse, are Card's paradigms because in them these key elements are writ large. Atrocities deserve more attention than secular philosophers have so far paid them. They are distinguished from ordinary wrongs not by the psychological states of evildoers but by the seriousness of the harm that is done. Evildoers need not be sadistic:they may simply be negligent or unscrupulous in pursuing their goals. Card's theory represents a compromise between classic utilitarian and stoic alternatives (including Kant's theory of radical evil). Utilitarians tend to reduce evils to their harms; Stoics tend to reduce evils to the wickedness of perpetrators: Card accepts neither reduction. She also responds to Nietzsche's challenges about the worth of the concept of evil, and she uses her theory to argue that evils are more important than merely unjust inequalities. She applies the theory in explorations of war rape and violence against intimates. She also takes up what Primo Levi called "e;the gray zone"e;, where victims become complicit in perpetrating on others evils that threaten to engulf themselves. While most past accounts of evil have focused on perpetrators, Card begins instead from the position of the victims, but then considers more generally how to respond to -- and live with -- evils, as victims, as perpetrators, and as those who have become both.
E-bok
Engelska, 2002413 kr
Läs direkt efter köp
What distinguishes evils from ordinary wrongs? Is hatred a necessarily evil? Are some evils unforgivable? Are there evils we should tolerate? What can make evils hard to recognize? Are evils inevitable? How can we best respond to and live with evils? Claudia Card offers a secular theory of evil that responds to these questions and more. Evils, according to her theory, have two fundamental components. One component is reasonably foreseeable intolerable harm -- harm that makes a life indecent and impossible or that makes a death indecent. The other component is culpable wrongdoing. Atrocities, such as genocides, slavery, war rape, torture, and severe child abuse, are Card's paradigms because in them these key elements are writ large. Atrocities deserve more attention than secular philosophers have so far paid them. They are distinguished from ordinary wrongs not by the psychological states of evildoers but by the seriousness of the harm that is done. Evildoers need not be sadistic:they may simply be negligent or unscrupulous in pursuing their goals. Card's theory represents a compromise between classic utilitarian and stoic alternatives (including Kant's theory of radical evil). Utilitarians tend to reduce evils to their harms; Stoics tend to reduce evils to the wickedness of perpetrators: Card accepts neither reduction. She also responds to Nietzsche's challenges about the worth of the concept of evil, and she uses her theory to argue that evils are more important than merely unjust inequalities. She applies the theory in explorations of war rape and violence against intimates. She also takes up what Primo Levi called "e;the gray zone"e;, where victims become complicit in perpetrating on others evils that threaten to engulf themselves. While most past accounts of evil have focused on perpetrators, Card begins instead from the position of the victims, but then considers more generally how to respond to -- and live with -- evils, as victims, as perpetrators, and as those who have become both.
Häftad, Engelska, 1995
606 kr
Skickas inom 3-6 vardagar
Renowned feminist philosopher Card courageously explores the complex ethical and political questions lesbians face regarding their identities and their relationships both within and outside of lesbian communities.
Häftad, Engelska, 1994
255 kr
Skickas inom 10-15 vardagar
"Adventures in Lesbian Philosophy contains many illuminating discussions (of S/M sex, lesbian ethics, lesbian desire, bisexuality), and includes a useful bibliography of lesbian criticism." —Passion"This new collection edited by Claudia Card includes important articles of interest to feminist philosophy relating to lesbian feminist issues and ethics." —Ethics" . . . a fun and engaging conceptual romp." —Journal of the History of SexualityThese essays explore diverse positive understandings of "lesbian philosophy," from contested sexual behaviors such as pornography and sadomasochism to the meaning of "lesbianism." Editor Claudia Card has also included an up-to-date bibliography of lesbian philosophy and related works.
E-bok
PDF, Engelska, 2003443 kr
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Simone de Beauvoir was a philosopher and writer of notable range and influence whose work is central to feminist theory, French existentialism, and contemporary moral and social philosophy. The essays in this 2003 volume examine all the major aspects of her thought, including her views on issues such as the role of biology, sexuality and sexual difference, and evil, the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others, and the philosophical significance of her memoirs and fiction. New readers and nonspecialists will find this the most convenient and accessible guide to Beauvoir currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Beauvoir.
Häftad, Engelska, 2010
367 kr
Skickas inom 7-10 vardagar
In this contribution to philosophical ethics, Claudia Card revisits the theory of evil developed in her earlier book The Atrocity Paradigm (2002), and expands it to consider collectively perpetrated and collectively suffered atrocities. Redefining evil as a secular concept and focusing on the inexcusability - rather than the culpability - of atrocities, Card examines the tension between responding to evils and preserving humanitarian values. This stimulating and often provocative book contends that understanding the evils in terrorism, torture and genocide enables us to recognise similar evils in everyday life: daily life under oppressive regimes and in racist environments; violence against women, including in the home; violence and executions in prisons; hate crimes; and violence against animals. Card analyses torture, terrorism and genocide in the light of recent atrocities, considering whether there can be moral justifications for terrorism and torture, and providing conceptual tools to distinguish genocide from non-genocidal mass slaughter.
Inbunden, Engelska, 2003
1 201 kr
Skickas inom 7-10 vardagar
Simone de Beauvoir was a philosopher and writer of notable range and influence whose work is central to feminist theory, French existentialism, and contemporary moral and social philosophy. The essays in this 2003 volume examine all the major aspects of her thought, including her views on issues such as the role of biology, sexuality and sexual difference, and evil, the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others, and the philosophical significance of her memoirs and fiction. New readers and nonspecialists will find this the most convenient and accessible guide to Beauvoir currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Beauvoir.
Häftad, Engelska, 2003
367 kr
Skickas inom 7-10 vardagar
Simone de Beauvoir was a philosopher and writer of notable range and influence whose work is central to feminist theory, French existentialism, and contemporary moral and social philosophy. The essays in this 2003 volume examine all the major aspects of her thought, including her views on issues such as the role of biology, sexuality and sexual difference, and evil, the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others, and the philosophical significance of her memoirs and fiction. New readers and nonspecialists will find this the most convenient and accessible guide to Beauvoir currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Beauvoir.
Inbunden, Engelska, 2010
1 071 kr
Skickas inom 7-10 vardagar
In this contribution to philosophical ethics, Claudia Card revisits the theory of evil developed in her earlier book The Atrocity Paradigm (2002), and expands it to consider collectively perpetrated and collectively suffered atrocities. Redefining evil as a secular concept and focusing on the inexcusability - rather than the culpability - of atrocities, Card examines the tension between responding to evils and preserving humanitarian values. This stimulating and often provocative book contends that understanding the evils in terrorism, torture and genocide enables us to recognise similar evils in everyday life: daily life under oppressive regimes and in racist environments; violence against women, including in the home; violence and executions in prisons; hate crimes; and violence against animals. Card analyses torture, terrorism and genocide in the light of recent atrocities, considering whether there can be moral justifications for terrorism and torture, and providing conceptual tools to distinguish genocide from non-genocidal mass slaughter.
Häftad, Engelska, 1991
366 kr
Skickas inom 5-8 vardagar
What is "feminist" about feminist ethics? Do women's voices yield a distinct approach to the study of ethics?Although they're far from uniform, women's voices, shaped by legacies of sexual politics, differ enough from men's to warrant a separate hearing. In Feminist Ethics feminist philosopher Claudia Card provides the forum. She brings together fifteen new essays on the nature, current state, and implications of feminist ethics, including many by some of the best and best known feminist philosophers in the U.S.The connecting threads?"Feminist ethics is born of women's refusals to endure with grace the arrogance, indifference, hostility, and damage of oppressively sexist environments," Card writes. Thus, woven throughout feminist writings on ethics run experiences of oppression. From a variety of perspectives the writers of these essays address a fundamental question: If oppressive contexts shape the moral development of the oppressed, what does it mean for the oppressed to resist, to make morally responsible choices, to become moral agents, to develop character?This volume presents no single answer. Instead, the essays collected here reflect the pluralism and "feistiness" of modern feminism. Subjects range from the history of feminist ethics to the logic of pluralist feminism, presenting feminist perspectives on such unexpected topics as terrorism, bitterness, women trusting other women, and survival and ethics.
E-bok
Engelska, 2024479 kr
Läs direkt efter köp
What is "feminist" about feminist ethics? Do women''s voices yield a distinct approach to the study of ethics?
Although they''re far from uniform, women''s voices, shaped by legacies of sexual politics, differ enough from men''s to warrant a separate hearing. In Feminist Ethics feminist philosopher Claudia Card provides the forum. She brings together fifteen new essays on the nature, current state, and implications of feminist ethics, including many by some of the best and best known feminist philosophers in the U.S.
The connecting threads? "Feminist ethics is born of women''s refusals to endure with grace the arrogance, indifference, hostility, and damage of oppressively sexist environments," Card writes. Thus, woven throughout feminist writings on ethics run experiences of oppression. From a variety of perspectives the writers of these essays address a fundamental question: If oppressive contexts shape the moral development of the oppressed, what does it mean for the oppressed to resist, to make morally responsible choices, to become moral agents, to develop character?
This volume presents no single answer. Instead, the essays collected here reflect the pluralism and "feistiness" of modern feminism. Subjects range from the history of feminist ethics to the logic of pluralist feminism, presenting feminist perspectives on such unexpected topics as terrorism, bitterness, women trusting other women, and survival and ethics.
E-bok
Engelska, 2003447 kr
Läs direkt efter köp
Simone de Beauvoir was a philosopher and writer of notable range and influence whose work is central to feminist theory, French existentialism, and contemporary moral and social philosophy. The essays in this 2003 volume examine all the major aspects of her thought, including her views on issues such as the role of biology, sexuality and sexual difference, and evil, the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others, and the philosophical significance of her memoirs and fiction. New readers and nonspecialists will find this the most convenient and accessible guide to Beauvoir currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Beauvoir.
Häftad, Engelska, 1996
442 kr
Skickas inom 5-8 vardagar
The opportunities to become a good person are not the same for everyone. Modern European ethical theory, especially Kantian ethics, assumes the same virtues are accessible to all who are capable of rational choice. Character development, however, is affected by circumstances, such as those of wealth and socially constructed categories of gender, race, and sexual orientation, which introduce factors beyond the control of individuals. Implications of these influences for morality have, since the work of Williams and Nagel in the seventies, raised questions in philosophy about the concept of moral luck. In The Unnatural Lottery, Claudia Card examines how luck enters into moral character and considers how some of those who are oppressed can develop responsibility. Luck is often best appreciated by those who have known relatively bad luck and have been unable to escape steady comparison of their lot with those of others. author takes as her paradigms the luck of middle and lower classes of women who face violence and exploitation, of lesbians who face continuing pressure to hide or self-destruct, of culturally Christian whites who have ethnic privilege, and of adult survivors of child abuse.How have such people been affected by luck in who they are and can become, the good lives available to them, the evils they may be liable to embody? Other philosophers have explored the luck of those who begin from privileged positions and then suffer reversals of fortune. Claudia Card focuses on the more common cases of those who begin from socially disadvantaged positions, and she considers some who find their good luck troubling when its source is the unnatural lottery of social injustice. Author note: Claudia Card is Professor of Philosophy at the University of Wisconsin, Madison, with teaching affiliations in women's studies and environmental studies. She belongs to many philosophical societies, including the Midwest Society of Women in Philosophy, the Society for Lesbian and Gay Philosophy, and the North American Nietzsche Society. She serves on several editorial boards and is the philosophy book review editor for the "Journal of Homosexuality". Her other works include "Feminist Ethics, ed.", "Adventures in Lesbian Philosophy, ed.", and "Lesbian Choices".