Deirdre Cooper Owens – författare

The accomplishments of pioneering doctors such as John Peter Mettauer, James Marion Sims, and Nathan Bozeman are well documented. It is also no secret that these nineteenth-century gynecologists performed experimental caesarean sections, ovariotomies, and obstetric fistula repairs primarily on poor and powerless women. Medical Bondage breaks new ground by exploring how and why physicians denied these women their full humanity yet valued them as “medical superbodies” highly suited for medical experimentation.In Medical Bondage, Cooper Owens examines a wide range of scientific literature and less formal communications in which gynecologists created and disseminated medical fictions about their patients, such as their belief that black enslaved women could withstand pain better than white “ladies.” Even as they were advancing medicine, these doctors were legitimizing, for decades to come, groundless theories related to whiteness and blackness, men and women, and the inferiority of other races or nationalities.Medical Bondage moves between southern plantations and northern urban centers to reveal how nineteenth-century American ideas about race, health, and status influenced doctor-patient relationships in sites of healing like slave cabins, medical colleges, and hospitals. It also retells the story of black enslaved women and of Irish immigrant women from the perspective of these exploited groups and thus restores for us a picture of their lives.

The accomplishments of pioneering doctors such as John Peter Mettauer, James Marion Sims, and Nathan Bozeman are well documented. It is also no secret that these nineteenth-century gynecologists performed experimental caesarean sections, ovariotomies, and obstetric fistula repairs primarily on poor and powerless women. Medical Bondage breaks new ground by exploring how and why physicians denied these women their full humanity yet valued them as “medical superbodies” highly suited for medical experimentation.In Medical Bondage, Cooper Owens examines a wide range of scientific literature and less formal communications in which gynecologists created and disseminated medical fictions about their patients, such as their belief that black enslaved women could withstand pain better than white “ladies.” Even as they were advancing medicine, these doctors were legitimizing, for decades to come, groundless theories related to whiteness and blackness, men and women, and the inferiority of other races or nationalities.Medical Bondage moves between southern plantations and northern urban centers to reveal how nineteenth-century American ideas about race, health, and status influenced doctor-patient relationships in sites of healing like slave cabins, medical colleges, and hospitals. It also retells the story of black enslaved women and of Irish immigrant women from the perspective of these exploited groups and thus restores for us a picture of their lives.

Just over fifty years ago on January 22, 1973, the United States Supreme Court decision on Roe v. Wade assured millions of women that abortion was a protected constitutional right due to a woman’s right to privacy. In the context of the burgeoning women’s rights movement, it seemed like an inalienable victory: women might become equal to men in their right to determine what would happen to their bodies. This was a hard-won fight that reached back to colonial America and slavery, but on June 24, 2022, the decision was shockingly reversed by the Supreme Court in Dobbs v. Jackson Women’s Health Organization. What happened? What transpired socially, politically, legally, in religious institutions and in popular culture in the half-century when “the right to choose” led to this stunning transformation in American society? Roe v. Wade: Fifty Years After, coedited by Rhae Lynn Barnes and Catherine Clinton for the History in the Headlines series, brings together a team of world-renowned scholars, prizewinning historians, and Pulitzer Prize-winning public intellectuals who specialize in reproductive history. They assembled at Harvard University in the weeks following the Dobbs decision to talk through the centuries-long history of abortion in what became the United States, how its representation changed in the law and popular culture, and how a wellspring of social movements on both the right and left led to a fifty-year showdown over some of the most outstanding human questions: What is life? When does it begin? Who has the right to end it? Who has the right to determine what happens to someone else’s body? How can the law define and restrict women’s reproductive health? And how have race, class, geography, sexuality, and other factors shaped who gets to be a part of answering these questions? The international impact of the struggles for reproductive freedom for women within the United States comes into sharp focus within this important volume, shedding light on past, present, and future dimensions of reproductive freedom for all Americans.