Divya Dwivedi – författare
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This book offers insights into India’s efforts to become self-reliant in its defence sector. Encompassing a wide range of subjects – such as policy frameworks, technological advancements, economic considerations, and strategic implications – the subject matter explores the diverse aspects of India’s defence industry indigenisation efforts. By gathering the insights of esteemed experts, scholars, and professors, the book also presents an examination of the obstacles and possibilities in this process.
The aim of this book is to contribute to the ongoing discussion on the importance of a robust domestic defence industry in strengthening India’s national security, elevating its international standing, and reinforcing its ability to make independent strategic decisions.
Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
774 kr
Läs direkt efter köp
This book offers insights into India’s efforts to become self-reliant in its defence sector. Encompassing a wide range of subjects – such as policy frameworks, technological advancements, economic considerations, and strategic implications – the subject matter explores the diverse aspects of India’s defence industry indigenisation efforts. By gathering the insights of esteemed experts, scholars, and professors, the book also presents an examination of the obstacles and possibilities in this process.
The aim of this book is to contribute to the ongoing discussion on the importance of a robust domestic defence industry in strengthening India’s national security, elevating its international standing, and reinforcing its ability to make independent strategic decisions.
Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
548 kr
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In their brave and challenging book, grounded in political science and the Continental philosophical tradition, Divya Dwivedi and Shaj Mohan engage with the resurgence of upper-caste supremacism in India and its justification via the legacy of ‘the Aryan doctrine’ and Hindu nationalism.
Their essays were written from 2016 to 2023, when India’s democratic institutions were subverted and caste-based oppression overflowed into public space—killing and menacing the lower castes of all religions, minorities, women, students and the media.
This book chronicles the ascending oppression of democracy in India, a veritable biography of authoritarianism. Dwivedi and Mohan reject simplistic accounts of India’s politics as the opposition between ‘Hindu majoritarian nationalism’ and ‘the religious minorities’, or between ‘Hindu fundamentalism’ and ‘religious pluralism’. They propose instead a genuinely transformative account of Indian politics, grounded in political philosophy and in the lower- caste majority position.
What does revolution mean where the constitutional promise of equality is betrayed daily by the millennia- old inequality of caste? What does politics mean where religion serves as the justification for descent- based enslavement and indignity? Revolution has only one sense in India, the annihilation of caste; and ‘citizen’ has only one sense, the people of the state shedding caste and racism.
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L’œuvre singulière plurielle de Jean-Luc Nancy a croisé presque toutes les préoccupations majeures de la philosophie – temps, être, espace, négativité, forme, image, poésie –, et a exercé une influence considérable sur de nombreux intellectuels et chercheurs du monde entier. Dans cet ouvrage, qui rassemble des articles rédigés par des philosophes et spécialistes reconnus, français et étrangers (Europe, Inde, États-Unis, Japon, Brésil, Chili, Égypte), les auteurs rendent hommage à Nancy pour son amitié et sa pensée.Considérant qu’une histoire particulière de la philosophie a pris fin, Nancy a montré que la philosophie peut se lever à nouveau, touchant à son éternité. Il a invité à la recommencer de manière multiple, métaphysique, post-phénoménologique, politique, littéraire et esthétique. Se souvenir de sa pensée, c’est donc recommencer ici d’une manière plurielle avec lui?; c’est relancer dans son sillage la réflexion sur la démocratie et l’art, en réassumant une approche résolument transversale, avec ce que Nancy appelait anastasis – ce qui « ne provient pas de soi » mais « vient de l’autre, ou relève de l’autre en lui ».