Donald E. Miller – författare

How and why is Christianity's center of gravity shifting to the developing world? To understand this rapidly growing phenomenon, Donald E. Miller and Tetsunao Yamamori spent four years traveling the globe conducting extensive on-the-ground research in twenty different countries in Africa, Asia, Latin America, and Europe. The result is this vividly detailed book and accompanying online material, which together contain the most comprehensive information available on Pentecostalism, the fastest-growing religion in the world. Rich with scenes from everyday life, Miller and Yamamori dispel many stereotypes about this religion as they build a wide-ranging, nuanced portrait of a major new social movement. The online ancillary material features footage of Pentecostal religious worship, testimony, and social activism, and includes interviews with Pentecostal pastors and leaders from around the world.

Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement''s early years, most Pentecostal converts lived in relative poverty, yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as "other-worldly" and disengaged from politics and social ministry is also being challenged, as Pentecostals-including many who are committed to working for social and political change-constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors to this volume include theologians, historians, and social scientists, who bring their diverse disciplinary perspectives to bear on these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world.

Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, leading many scholars to regard the new religion as a form of spiritual compensation. Yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as ''other-worldly'' and disengaged from politics and social ministry is also being challenged, especially as Pentecostals--including many who are committed to working for social and political change--constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors include theologians, historians, and social scientists, bringing diverse disciplinary perspectives to these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world. This volume puts Pentecostalism into a global context that examines not only theology and religious structures, but the social, cultural, and economic settings in which it is, or is not, growing, as well as the social and political development of Pentecostal groups in different societies around the world.

Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement''s early years, most Pentecostal converts lived in relative poverty, yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as "other-worldly" and disengaged from politics and social ministry is also being challenged, as Pentecostals-including many who are committed to working for social and political change-constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors to this volume include theologians, historians, and social scientists, who bring their diverse disciplinary perspectives to bear on these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world.

Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, leading many scholars to regard the new religion as a form of spiritual compensation. Yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as ''other-worldly'' and disengaged from politics and social ministry is also being challenged, especially as Pentecostals--including many who are committed to working for social and political change--constitute growing minorities in many countries. Spirit and Power addresses three main questions: Where is Pentecostalism growing globally? Why it is growing? What is its social and political impact? The contributors include theologians, historians, and social scientists, bringing diverse disciplinary perspectives to these empirical questions. The essays draw on extensive survey research as well as in-depth ethnographic field methods, with analyses offering diverging and sometimes competing explanations for the growth and impact of Pentecostalism around the world. This volume puts Pentecostalism into a global context that examines not only theology and religious structures, but the social, cultural, and economic settings in which it is, or is not, growing, as well as the social and political development of Pentecostal groups in different societies around the world.

How do homeless people perceive their plight? Specifically, how does their situation affect their sense of personal dignity? In intensive interviews with one hundred adult heads of homeless families, Barry Seltser and Donald Miller ask these questions, previously not dealt with in the growing literature on homelessness. Homeless Families sensitizes readers, challenging them to consider their own moral and social responses to homeless people.

During the past thirty years the American religious landscape has undergone a dramatic change. More and more churches meet in converted warehouses, many have ministers who've never attended a seminary, and congregations are singing songs whose melodies might be heard in bars or nightclubs. Donald E. Miller's provocative examination of these 'new paradigm churches' - sometimes called megachurches or postdenominational churches shows how they are reinventing the way Christianity is experienced in the United States today. Drawing on over five years of research and hundreds of interviews, Miller explores three of the movements that have created new paradigm churches: Calvary Chapel, Vineyard Christian Fellowship, and Hope Chapel. Together, these groups have over one thousand congregations and are growing rapidly, attracting large numbers of worshipers who have felt alienated from institutional religion.While attempting to reconnect with first-century Christianity, these churches meet in nonreligious structures and use the medium of contemporary twentieth-century America to spread their message through contemporary forms of worship, Christian rock music, and a variety of support and interest groups. In the first book to examine postdenominational churches in depth, Miller argues that these churches are involved in a second Reformation, one that challenges the bureaucracy and rigidity of mainstream Christianity. The religion of the new millennium, says Miller, will connect people to the sacred by reinventing traditional worship and redefining the institutional forms associated with denominational Christian churches. Nothing less than a transformation of religion in the United States may be taking place, and Miller convincingly demonstrates how 'postmodern traditionalists' are at the forefront of this change.

Between 1915 and 1923, over one million Armenians died, victims of a genocidal campaign that is still denied by the Turkish government. Thousands of other Armenians suffered torture, brutality, deportation. Yet their story has received scant attention. Through interviews with a hundred elderly Armenians, Donald and Lorna Miller give the "forgotten genocide" the hearing it deserves. Survivors raise important issues about genocide and about how people cope with traumatic experience. Much here is wrenchingly painful, yet it also speaks to the strength of the human spirit.

A remarkable view of how geopolitics affects ordinary people, this book documents, in words and pictures, the lives of Armenians in the last two decades. Based on intimate interviews with three hundred Armenians and featuring Jerry Berndt's superb photographs, it brings together firsthand testimony about the social, economic, and spiritual circumstances of Armenians during the 1980s and 1990s, when the country faced an earthquake, pogroms, and war. At times shocking and deeply emotional, Armenia: Portraits of Survival and Hope is a story of extreme suffering and hardship, a searching look at the fight for independence, and an exceptionally complex portrait of the human spirit.A companion to the Millers' highly acclaimed work Survivors: An Oral History of the Armenian Genocide, which documented the genocide of 1915, this book focuses on four groups of people: survivors of the earthquakes that devastated northwestern Armenia in 1988; refugees from Azerbaijan who fled Baku and Sumgait because of pogroms against them; women, children, and soldiers who were affected by the war in Nagorno-Karabakh; and ordinary citizens who survived several winters without heat because of the blockade against Armenia by Turkey and Azerbaijan. The Millers' narrative situates these accounts contextually and thematically, but the voices of individuals remain paramount. The Millers also describe their personal experiences in repeated research trips, inviting us to look beyond the headlines and think beyond the circumstances of our own lives as they bring contemporary Armenia to life.

Genocide involves significant death and trauma. Yet the enormous scope of genocide comes into view when one looks at the factors that lead to mass killing, the struggle for survival during genocide, and the ways survivors reconstruct their lives after the violence ends. Over a one hundred day period in 1994, the country of Rwanda saw the genocidal slaughter of at least 800,000 Tutsi at the hands of members of the Hutu majority government. This book is a powerful oral history of the tragedy and its aftermath from the perspective of its survivors.Based on in-depth interviews conducted over the course of fifteen years, the authors take a holistic approach by tracing how victims experienced the horrific events, as well as how they have coped with the aftermath as they struggled to resume their lives. The Rwanda genocide deserves study and documentation not only because of the failure of the Western world to intervene, but also because it raises profound questions about the ways survivors create a new life out of the ashes of all that was destroyed. How do they deal with the all-encompassing traumas of genocide? Is forgiveness possible? And what does the process of rebuilding teach us about genocide, trauma, and human life?

Genocide involves significant death and trauma. Yet the enormous scope of genocide comes into view when one looks at the factors that lead to mass killing, the struggle for survival during genocide, and the ways survivors reconstruct their lives after the violence ends. Over a one hundred day period in 1994, the country of Rwanda saw the genocidal slaughter of at least 800,000 Tutsi at the hands of members of the Hutu majority government. This book is a powerful oral history of the tragedy and its aftermath from the perspective of its survivors.Based on in-depth interviews conducted over the course of fifteen years, the authors take a holistic approach by tracing how victims experienced the horrific events, as well as how they have coped with the aftermath as they struggled to resume their lives. The Rwanda genocide deserves study and documentation not only because of the failure of the Western world to intervene, but also because it raises profound questions about the ways survivors create a new life out of the ashes of all that was destroyed. How do they deal with the all-encompassing traumas of genocide? Is forgiveness possible? And what does the process of rebuilding teach us about genocide, trauma, and human life?

During the past thirty years the American religious landscape has undergone a dramatic change. More and more churches meet in converted warehouses, many have ministers who''ve never attended a seminary, and congregations are singing songs whose melodies might be heard in bars or nightclubs. Donald E. Miller''s provocative examination of these "new paradigm churches"—sometimes called megachurches or postdenominational churches shows how they are reinventing the way Christianity is experienced in the United States today.Drawing on over five years of research and hundreds of interviews, Miller explores three of the movements that have created new paradigm churches: Calvary Chapel, Vineyard Christian Fellowship, and Hope Chapel. Together, these groups have over one thousand congregations and are growing rapidly, attracting large numbers of worshipers who have felt alienated from institutional religion. While attempting to reconnect with first-century Christianity, these churches meet in nonreligious structures and use the medium of contemporary twentieth-century America to spread their message through contemporary forms of worship, Christian rock music, and a variety of support and interest groups.In the first book to examine postdenominational churches in depth, Miller argues that these churches are involved in a second Reformation, one that challenges the bureaucracy and rigidity of mainstream Christianity. The religion of the new millennium, says Miller, will connect people to the sacred by reinventing traditional worship and redefining the institutional forms associated with denominational Christian churches. Nothing less than a transformation of religion in the United States may be taking place, and Miller convincingly demonstrates how "postmodern traditionalists" are at the forefront of this change.During the past thirty years the American religious landscape has undergone a dramatic change. More and more churches meet in converted warehouses, many have ministers who''ve never attended a seminary, and congregations are singing songs whose melodies mi

How and why is Christianity''s center of gravity shifting to the developing world? To understand this rapidly growing phenomenon, Donald E. Miller and Tetsunao Yamamori spent four years traveling the globe conducting extensive on-the-ground research in twenty different countries in Africa, Asia, Latin America, and Europe. The result is this vividly detailed book which provides the most comprehensive information available on Pentecostalism, the fastest-growing religion in the world. Rich with scenes from everyday life, the book dispel many stereotypes about this religion as they build a wide-ranging, nuanced portrait of a major new social movement.

Despite the masses still lining up to enter mega-churches with warehouse-like architecture, casually dressed clergy, and pop Christian music, the "Post-Boomer" generation-those ranging in age from twenty to forty-is having second thoughts. In this perceptive look at the evolving face of Christianity in contemporary culture, sociologists Richard Flory and Donald E. Miller argue that we are on the verge of another potential revolution in how Christians worship and associate with one another. Just as the formative experiences of Baby Boomers were colored by such things as the war in Vietnam, the 1960s, and a dramatic increase in their opportunities for individual expression, so Post-Boomers have grown up in less structured households with working (often divorced) parents. These childhood experiences leave them craving authentic spiritual experience, rather than entertainment, and also cause them to question institutions. Flory and Miller develop a typology that captures four current approaches to the Christian faith and argue that this generation represents a new religious orientation of "expressive communalism," in which they seek spiritual experience and fulfillment in community and through various expressive forms of spirituality, both private and public.