Douglas R. Egerton – författare

In Death or Liberty, Douglas R. Egerton offers a sweeping chronicle of African American history stretching from Britain's 1763 victory in the Seven Years' War to the election of slaveholder Thomas Jefferson as president in 1800. While American slavery is usually identified with the cotton plantations, Egerton shows that on the eve of the Revolution it encompassed everything from wading in the South Carolina rice fields to carting goods around Manhattan to serving the households of Boston's elite. More important, he recaptures the drama of slaves, freed blacks, and white reformers fighting to make the young nation fulfill its republican slogans. Although this struggle often unfolded in the corridors of power, Egerton pays special attention to what black Americans did for themselves in these decades, and his narrative brims with compelling portraits of forgotten figures such as Quok Walker, a Massachusetts runaway who took his master to court and thereby helped end slavery in that state; Absalom Jones, a Delaware house slave who bought his freedom and later formed the Free African Society; and Gabriel, a young Virginia artisan who was hanged for plotting to seize Richmond and hold James Monroe hostage. Egerton argues that the Founders lacked the courage to move decisively against slavery despite the real possibility of peaceful, if gradual, emancipation. Battling huge odds, African American activists and rebels succeeded in finding liberty--if never equality--only in northern states.Canvassing every colony and state, as well as incorporating the wider Atlantic world, Death or Liberty offers a lively and comprehensive account of black Americans and the Revolutionary era in America. "Now, for the first time, the scores of recent investigations of black participation in the American Revolution have been synthesized into an elegant and seamless narrative. In Death or Liberty...Douglas Egerton shows that African Americans not only extracted the most liberty from the Revolutionary experience but also paid the highest price for it."--Woody Holton, author of Unruly Americans and the Origins of the Constitution

Few Americans covered as much ground as Thomas Wentworth Higginson. Born in 1823 to a family descended from Boston's Puritan founders, he attended Harvard, like all the men in his family, and prepared for the settled life of a minister. Instead, he rejected both privilege and convention, and embraced radical causes, attaching himself to nearly every major reform movement of the day, from women's rights to abolitionism. More than merely a fellow traveler, Higginson became a proponent of direct action. Wounded during an altercation with the police over an enslaved man who -in defiance of the Fugitive Slave Act-was fighting extradition to the South, Higginson wore the scar with pride. He became a member of Boston's Secret Six, supporting John Brown's raid and going to Bleeding Kansas with his rifle, prepared to put his life on the line. During the Civil War Higginson went to South Carolina and led one of the first Black regiments, the 1st Carolina Volunteers, into battle. Man of action though he was, "Colonel" Higginson was also a writer and journalist, friend of Ralph Waldo Emerson and Henry David Thoreau, and one of the founding editors of the Atlantic Magazine. Emily Dickinson sought out his advice and their correspondence attests both to Dickinson's genius and Higginson's attempt to help it reach a larger audience. Until his death in 1911, Higginson played a role, often a leading and vocal part, in nearly every progressive movement of the 19th century, earning a place in studies of abolitionism, feminism, education, temperance, Victorian fiction, as well as films, novels, and books featuring Dickinson and Harriet Tubman (whom he met in South Carolina during the Civil War). These reveal only aspects of Higginson's storied life. Douglas Egerton's biography embraces all the facets of this American whirlwind, illuminating the ways in which Higginson's lifelong crusade for a more just world resonates today.

In Death or Liberty, Douglas R. Egerton offers a sweeping chronicle of African American history stretching from Britain's 1763 victory in the Seven Years' War to the election of slaveholder Thomas Jefferson as president in 1800. While American slavery is usually identified with antebellum cotton plantations, Egerton shows that on the eve of the Revolution it encompassed everything from wading in the South Carolina rice fields to carting goods around Manhattan to serving the households of Boston's elite. More important, he recaptures the drama of slaves, freed blacks, and white reformers fighting to make the young nation fulfill its republican slogans. Although this struggle often unfolded in the corridors of power, Egerton pays special attention to what black Americans did for themselves in these decades, and his narrative brims with compelling portraits of forgotten African American activists and rebels, who battled huge odds and succeeded in finding liberty--if never equality--only in northern states. Egerton concludes that despite the real possibility of peaceful, if gradual, emancipation, the Founders ultimately lacked the courage to end slavery.

This collection of essays examines the lives and thoughts of three interrelated Southern groups - enslaved rebels, conservative white reformers, and white revolutionaries -presenting a clear and cogent understanding of race, reform, and conservatism in early American history.

This collection of essays examines the lives and thoughts of three interrelated Southern groups - enslaved rebels, conservative white reformers, and white revolutionaries -presenting a clear and cogent understanding of race, reform, and conservatism in early American history.

John and Abigail Adams sired the first dynasty to shape American politics but they would not witness their family's calamitous fall from grace. When President John Quincy Adams died in 1848, so began the slow death of the family's political legacy - a decline that mirrored the fall of the Republican Party. The Adamses would abandon their forefather's enlightened republicanism, yielding to the temptation of oligarchy and personal spoils.In Heirs of an Honored Name, award-winning historian Douglas Egerton depicts a family grown famous, wealthy - and aimless. After the Civil War, the country's future was up for grabs. Republicans disillusioned with President Ulysses S. Grant's governance looked to the Adams family to steer their party back to its 1840s roots. Instead, family patriarch Charles Francis Sr. refused to fight for the nomination in 1872 and 1876 and the family eventually quit the political arena altogether for the luxuries of Gilded Age America.With the party of Lincoln transformed into a lobby for robber barons and imperialists, the younger Adamses - Charles Francis Jr., Henry and Clover Adams and Louisa Catherine - found refuge alongside many upper-class New Englanders in an imagined medieval past of aristocratic preeminence. They were born elitists, each as highly educated and ambitious as they were uniformly disagreeable and overly competitive. Egerton mines their extensive personal writing and correspondence to offer an absorbing tale of aristocratic infighting and familial strain, showing how every Adams lived in the shadow of his or her name, expecting great things of themselves and their progeny. Yet they rarely lived up to those expectations and blamed others for their supposed misfortune.Heirs of an Honored Name tells the enthralling, troubling story of the nation's first family and the end of an older, aristocratic America amid the upheavals of the Gilded Age.

On July 2, 1822, Denmark Vesey was hanged in Charleston, S.C., for his role in planning one of the largest slave uprisings in the United States. During his long, extraordinary life Vesey played many roles—Caribbean field hand, cabin boy, chandler's man, house servant, proud freeman, carpenter, husband, father, church leader, abolitionist, revolutionary. Yet until his execution transformed him into a symbol of liberty, Vesey made it his life's work to avoid the attention of white authorities. Because he preferred to dwell in the hidden alleys of Charleston's slave community, Vesey remains as elusive as he is today celebrated, and his legend is often mistaken for fact. In this biography of the great rebel leader, Douglas R. Egerton employs a variety of historical sources—church records, court documents, travel accounts, and newspapers from America and Saint Domingue—to recreate the lost world of the mysterious Vesey. The revised and updated edition reflects the most recent scholarship on Vesey, and a new afterword by the author explores the current debate about the existence of the 1822 conspiracy. If Vesey's plot was unique in the annals of slave rebellions in North America, it was because he was unique; his goals, as well as the methods he chose to achieve them, were the product of a hard life's experience.

Gabriel's Rebellion tells the dramatic story of what was perhaps the most extensive slave conspiracy in the history of the American South. Douglas Egerton illuminates the complex motivations that underlay two related Virginia slave revolts: the first, in 1800, led by the slave known as Gabriel; and the second, called the 'Easter Plot,' instigated in 1802 by one of his followers. Although Gabriel has frequently been portrayed as a messianic, Samson-like figure, Egerton shows that he was a literate and highly skilled blacksmith whose primary goal was to destroy the economic hegemony of the 'merchants,' the only whites he ever identified as his enemies. According to Egerton, the social, political, and economic disorder of the Revolutionary era weakened some of the harsh controls that held slavery in place during colonial times. Emboldened by these conditions, a small number of literate slaves--most of them highly skilled artisans--planned an armed insurrection aimed at destroying slavery in Virginia. The intricate scheme failed, as did the Easter Plot that stemmed from it, and Gabriel and many of his followers were hanged. By placing the revolts within the broader context of the volatile political currents of the day, Egerton challenges the conventional understanding of race, class, and politics in the early days of the American republic.