Edith Kurzweil – författare

First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.

This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject to ambiguities of treatment, and concentrates on questions concerning the definition and content of culture, its construction, its relations with social conditions, and the manner in which it may be changing. The books demonstrates how these writers have made strides towards defining culture as an objective element of social interaction which can be subjected to critical investigation.

First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.

This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject to ambiguities of treatment, and concentrates on questions concerning the definition and content of culture, its construction, its relations with social conditions, and the manner in which it may be changing. The books demonstrates how these writers have made strides towards defining culture as an objective element of social interaction which can be subjected to critical investigation.

Every country unconsciously creates the psychoanalysis it needs, says Edith Kurzweil. Freudians everywhere, even the most orthodox, are influenced by national traditions, interests, beliefs, and institutions. In this original and stimulating book, Kurzweil traces the ways in which psychoanalysis has evolved in Austria, England, France, Germany, and the United States.

The author explains how psychoanalysis took root in each country, outlines the history of various psychoanalytic institutes, and describes how Freudian doctrine has been transmuted by aesthetic values, behavioral mores, and political traditions of different cultures. The Germans, for example, took Austrian humanism and made it "scientific." The British developed object relations. French psychoanalysts emphasized linguistics and structuralism and developed an abiding fascination with text, language, subtext, and plot structures.

In her new introduction, Kurzweil reexamines her argument that countries develop their own psychoanalysis according to their needs. She describes evidence supporting her theories and why they continue to hold true today. She also discusses what led her to write this book initially. The Freudians is a major work in confirming the importance of psychoanalytic thought across national and cultural boundaries.

Every country unconsciously creates the psychoanalysis it needs, says Edith Kurzweil. Freudians everywhere, even the most orthodox, are influenced by national traditions, interests, beliefs, and institutions. In this original and stimulating book, Kurzweil traces the ways in which psychoanalysis has evolved in Austria, England, France, Germany, and the United States.

The author explains how psychoanalysis took root in each country, outlines the history of various psychoanalytic institutes, and describes how Freudian doctrine has been transmuted by aesthetic values, behavioral mores, and political traditions of different cultures. The Germans, for example, took Austrian humanism and made it "scientific." The British developed object relations. French psychoanalysts emphasized linguistics and structuralism and developed an abiding fascination with text, language, subtext, and plot structures.

In her new introduction, Kurzweil reexamines her argument that countries develop their own psychoanalysis according to their needs. She describes evidence supporting her theories and why they continue to hold true today. She also discusses what led her to write this book initially. The Freudians is a major work in confirming the importance of psychoanalytic thought across national and cultural boundaries.

Structuralism began in linguistics and was enlarged by Claude Levi-Strauss into a new way of thinking that views our world as consisting of relationships between structures we create rather than of objective realities. The Age of Structuralism examines the work of seven writers who either expanded upon or reacted against Levi-Strauss.

In a panoramic overview of the origins of deconstructionism and its critics, Edith Kurzweil offers a lucid and penetrating portrait of the movement that dominated French intellectual life for much of the postwar era, and which continues to influence the French intellectual milieu. She explains Levi-Strauss''s strikingly original contributions, then proceeds to illuminate the ideas of crusaders and critics. The key figures dealt with include: Louis Althusser, who reinterpreted Marxism through a rereading of Marx''s texts with the help of structuralist techniques; Henri Lefebvre, who remained faithful to Marx''s humanism and was one of the earliest and most vehement critics of structuralism; Paul Ricoeur, whose phenomenology sought to reconcile ethical theory and intellectual pursuits; Alain Touraine, a socialist whose sociology of political action led him to dismiss structuralist concerns; Jacques Lacan, who criticized ego-oriented psychoanalytic theory and practice, and whose own work emphasized linguistic structures in psychoanalysis; Roland Barthes, whose literary criticism, in its determination to reject all false notions and systems, led to a highly idiosyncratic approach that drew upon all systems; and finally, Michel Foucault, whose social histories of deviance, medicine, psychology, grammar, language, sexuality criminology, have reexamined every facet of social theory.

Placing these major figures in the context of political, historical, and psychoanalytic currents of the time, The Age of Structuralism is a commanding and far-reaching study of a decisive epoch in intellectual history. Kurzweil''s new opening essay explains how these towering figures prefigured current emphasis on semiotics, post-structuralism, deconstruction, and post-postmodernism. Kurt H. Wolff called it "lucid, splendid and unobtrusive" when the book first appeared. It remains a central work in the appreciation of the French giants upon whose shoulders the new crop of thinkers expect to stand.

Structuralism began in linguistics and was enlarged by Claude Levi-Strauss into a new way of thinking that views our world as consisting of relationships between structures we create rather than of objective realities. The Age of Structuralism examines the work of seven writers who either expanded upon or reacted against Levi-Strauss.

In a panoramic overview of the origins of deconstructionism and its critics, Edith Kurzweil offers a lucid and penetrating portrait of the movement that dominated French intellectual life for much of the postwar era, and which continues to influence the French intellectual milieu. She explains Levi-Strauss''s strikingly original contributions, then proceeds to illuminate the ideas of crusaders and critics. The key figures dealt with include: Louis Althusser, who reinterpreted Marxism through a rereading of Marx''s texts with the help of structuralist techniques; Henri Lefebvre, who remained faithful to Marx''s humanism and was one of the earliest and most vehement critics of structuralism; Paul Ricoeur, whose phenomenology sought to reconcile ethical theory and intellectual pursuits; Alain Touraine, a socialist whose sociology of political action led him to dismiss structuralist concerns; Jacques Lacan, who criticized ego-oriented psychoanalytic theory and practice, and whose own work emphasized linguistic structures in psychoanalysis; Roland Barthes, whose literary criticism, in its determination to reject all false notions and systems, led to a highly idiosyncratic approach that drew upon all systems; and finally, Michel Foucault, whose social histories of deviance, medicine, psychology, grammar, language, sexuality criminology, have reexamined every facet of social theory.

Placing these major figures in the context of political, historical, and psychoanalytic currents of the time, The Age of Structuralism is a commanding and far-reaching study of a decisive epoch in intellectual history. Kurzweil''s new opening essay explains how these towering figures prefigured current emphasis on semiotics, post-structuralism, deconstruction, and post-postmodernism. Kurt H. Wolff called it "lucid, splendid and unobtrusive" when the book first appeared. It remains a central work in the appreciation of the French giants upon whose shoulders the new crop of thinkers expect to stand.

Although the period leading up to the Nazi genocide of Europe''s Jews has been well recorded, few sources convey the incremental effect of specific decrees aimed to dehumanize the Jews who were caught in Hitler''s net, and how their everyday lives were transformed. These letters, written by Malvina Fischer to her daughter Mimi Weisz, have been translated and edited by her granddaughter Edith Kurzweil. They convey with vivid immediacy the fears and premonitions, the ghettoization and escape attempts that were the common experience of Viennese and German Jews in the years preceding the implementation of the "Final Solution."In the first section of the volume, Kurzweil establishes the personal and political contexts of the letters (written between April 6, 1940 and December 1941, when Malvina Fischer and her family were deported) and links them to the then emerging "Jewish laws." The second section contains the letters themselves and documents the throttling grip in which the authorities held every Viennese Jew who had not managed to escape. The third section consists of translations of official summaries of the relevant laws, ordinances, and edicts--many of them marked "secret"--which inexorably determined that Kurzweil''s family become part of the "final solution." From these letters and documents we become aware, also, of the profusion of legal entities dealing with Jews, the rivalries among them, and the free-floating dimensions of victims'' fear and dread.Because the letters are full of allusions rather than straightforward information, and characterized by self-censorship, Edith Kurzweil has annotated them and inserted the relevant numbers of the specific laws as these were being applied.

Although the period leading up to the Nazi genocide of Europe''s Jews has been well recorded, few sources convey the incremental effect of specific decrees aimed to dehumanize the Jews who were caught in Hitler''s net, and how their everyday lives were transformed. These letters, written by Malvina Fischer to her daughter Mimi Weisz, have been translated and edited by her granddaughter Edith Kurzweil. They convey with vivid immediacy the fears and premonitions, the ghettoization and escape attempts that were the common experience of Viennese and German Jews in the years preceding the implementation of the "Final Solution."In the first section of the volume, Kurzweil establishes the personal and political contexts of the letters (written between April 6, 1940 and December 1941, when Malvina Fischer and her family were deported) and links them to the then emerging "Jewish laws." The second section contains the letters themselves and documents the throttling grip in which the authorities held every Viennese Jew who had not managed to escape. The third section consists of translations of official summaries of the relevant laws, ordinances, and edicts--many of them marked "secret"--which inexorably determined that Kurzweil''s family become part of the "final solution." From these letters and documents we become aware, also, of the profusion of legal entities dealing with Jews, the rivalries among them, and the free-floating dimensions of victims'' fear and dread.Because the letters are full of allusions rather than straightforward information, and characterized by self-censorship, Edith Kurzweil has annotated them and inserted the relevant numbers of the specific laws as these were being applied.