Elijah Anderson – författare

Subject classification:- Sociology: Race, Ethnic, and Minority Relations; Black Studies

This paperback edition of A Place on the Corner marks the twenty-fifth anniversary of Elijah Anderson's sociological classic, a study of street corner life at a local barroom/liquor store located in the ghetto on Chicago's South Side. Anderson returned night after night, month after month, to gain a deeper understanding of the people he met, vividly depicting how they created—and recreated—their local stratification system. In addition, Anderson introduces key sociological concepts, including "the extended primary group" and "being down." The new preface and appendix in this edition expand on Anderson's original work, telling the intriguing story of how he went about his field work among the men who frequented Jelly's corner.

A birder strolling in Central Park. A college student lounging on a university quad. Two men sitting in a coffee shop. Perfectly ordinary actions in ordinary settings—and yet, they sparked jarring and inflammatory responses that attracted national media coverage. Why? In essence, Elijah Anderson would argue, because these were Black people existing in white spaces. In Black in White Space, Anderson brings his immense knowledge and ethnography to bear in this timely study of the racial barriers that are still firmly entrenched in our society at every class level. Regardless of the social or economic position of a Black person, the stubborn stereotype of the ghetto looms in the white imagination and subconsciously connects all Black people with crime, drugs, and poverty. From Philadelphia street corner conversations to Anderson's own morning jogs through a Cape Cod vacation town, he probes a wealth of experiences to shed new light on the urgent and dire persistence of racial discrimination in our country. An unwavering truthteller in our national conversation on race, Anderson has shared intimate and sharp insights into Black life for decades. Vital and eye-opening, Black in White Space will be a must-read for anyone hoping to understand the lived realities of Black people and the structural underpinnings of racism in America.

From the vital voice of Elijah Anderson, Black in White Space sheds fresh light on the dire persistence of racial discrimination in our country.A birder strolling in Central Park. A college student lounging on a university quad. Two men sitting in a coffee shop. Perfectly ordinary actions in ordinary settings—and yet, they sparked jarring and inflammatory responses that involved the police and attracted national media coverage. Why? In essence, Elijah Anderson would argue, because these were Black people existing in white spaces.  In Black in White Space, Anderson brings his immense knowledge and ethnography to bear in this timely study of the racial barriers that are still firmly entrenched in our society at every class level. He focuses in on symbolic racism, a new form of racism in America caused by the stubbornly powerful stereotype of the ghetto embedded in the white imagination, which subconsciously connects all Black people with crime and poverty regardless of their social or economic position. White people typically avoid Black space, but Black people are required to navigate the “white space” as a condition of their existence. From Philadelphia street-corner conversations to Anderson’s own morning jogs through a Cape Cod vacation town, he probes a wealth of experiences to shed new light on how symbolic racism makes all Black people uniquely vulnerable to implicit bias in police stops and racial discrimination in our country.  An unwavering truthteller in our national conversation on race, Anderson has shared intimate and sharp insights into Black life for decades. Vital and eye-opening, Black in White Space will be a must-read for anyone hoping to understand the lived realities of Black people and the structural underpinnings of racism in America.

Inner-city black America is often stereotyped as a place of random violence, but in fact, violence in the inner city is regulated through an informal but well-known code of the street. This unwritten set of rules—based largely on an individual's ability to command respect—is a powerful and pervasive form of etiquette, governing the way in which people learn to negotiate public spaces. Elijah Anderson's incisive book delineates the code and examines it as a response to the lack of jobs that pay a living wage, to the stigma of race, to rampant drug use, to alienation and lack of hope.

Elijah Anderson, called "one of our best urban ethnographers" by the New York Times Book Review, introduces the concept of the "cosmopolitan canopy": the urban islands of civility amid segregated ghettos, suburbs, and ethnic enclaves.

The articles published in this special issue of The Annals were prepared for a conference titled The Study of African American Problems held in February 1999. The articles are a manifestation of the rich scholarly legacy created by W.E.B. Du Bois at the end of the nineteenth century-a legacy that continues to bear fruit at the start of the twenty-first century. While the works in this volume of The Annals are based on Du Bois's prospectus, "The Study of the Negro Problems," originally published in this journal 100 years ago and reprinted in this volume, they follow strongly the spirit rather than the letter of that article.

Du Bois's lifework was to focus the attention of society on the problems of African Americans, and these were centered on the need to develop leadership and social capital for blacks within a wider system that was unwilling to include them. In order to help develop the most complete possible picture of the black community, he identified four broad areas of study: social interpretation, historical study, statistical investigation, and anthropological measurement. The articles in this important issue of The Annals expand these practical categories, adding issues (of gender, for example) to some and broadening the definition of others. However, all the topics fall within the purview of what Du Bois saw as affecting all African Americans.

Du Bois felt that scholars were missing an important opportunity by not studying blacks. He pushed the academic community to take blacks seriously from a scientific perspective, while at the same time making an important contribution to world scholarship. This outstanding volume of The Annals is not a critique of Du Bois, but rather a reflection on the issues that were first raised by him and an effort to relate those themes to work that is being done today. Here scholars write both of their work and of the inspiration provided to them by this seminal and highly regarded thinker.

The articles published in this special issue of The Annals were prepared for a conference titled The Study of African American Problems held in February 1999. The articles are a manifestation of the rich scholarly legacy created by W.E.B. Du Bois at the end of the nineteenth century-a legacy that continues to bear fruit at the start of the twenty-first century. While the works in this volume of The Annals are based on Du Bois's prospectus, "The Study of the Negro Problems," originally published in this journal 100 years ago and reprinted in this volume, they follow strongly the spirit rather than the letter of that article.

Du Bois's lifework was to focus the attention of society on the problems of African Americans, and these were centered on the need to develop leadership and social capital for blacks within a wider system that was unwilling to include them. In order to help develop the most complete possible picture of the black community, he identified four broad areas of study: social interpretation, historical study, statistical investigation, and anthropological measurement. The articles in this important issue of The Annals expand these practical categories, adding issues (of gender, for example) to some and broadening the definition of others. However, all the topics fall within the purview of what Du Bois saw as affecting all African Americans.

Du Bois felt that scholars were missing an important opportunity by not studying blacks. He pushed the academic community to take blacks seriously from a scientific perspective, while at the same time making an important contribution to world scholarship. This outstanding volume of The Annals is not a critique of Du Bois, but rather a reflection on the issues that were first raised by him and an effort to relate those themes to work that is being done today. Here scholars write both of their work and of the inspiration provided to them by this seminal and highly regarded thinker.

Selected by Choice magazine as an Outstanding Academic TitleTypically residing in areas of concentrated urban poverty, too many young black men are trapped in a horrific cycle that includes active discrimination, unemployment, violence, crime, prison, and early death. This toxic mixture has given rise to wider stereotypes that limit the social capital of all young black males.Edited and with an introductory chapter by sociologist Elijah Anderson, the essays in Against the Wall describe how the young black man has come to be identified publicly with crime and violence. In reaction to his sense of rejection, he may place an exaggerated emphasis on the integrity of his self-expression in clothing and demeanor by adopting the fashions of the "street." To those deeply invested in and associated with the dominant culture, his attitude is perceived as profoundly oppositional. His presence in public gathering places becomes disturbing to others, and the stereotype of the dangerous young black male is perpetuated and strengthened.To understand the origin of the problem and the prospects of the black inner-city male, it is essential to distinguish his experience from that of his pre-Civil Rights Movement forebears. In the 1950s, as militant black people increasingly emerged to challenge the system, the figure of the black male became more ambiguous and fearsome. And while this activism did have the positive effect of creating opportunities for the black middle class who fled from the ghettos, those who remained faced an increasingly desperate climate.Featuring a foreword by Cornel West and sixteen original essays by contributors including William Julius Wilson, Gerald D. Jaynes, Douglas S. Massey, and Peter Edelman, Against the Wall illustrates how social distance increases as alienation and marginalization within the black male underclass persist, thereby deepening the country's racial divide.

Selected by Choice magazine as an Outstanding Academic TitleTypically residing in areas of concentrated urban poverty, too many young black men are trapped in a horrific cycle that includes active discrimination, unemployment, violence, crime, prison, and early death. This toxic mixture has given rise to wider stereotypes that limit the social capital of all young black males.Edited and with an introductory chapter by sociologist Elijah Anderson, the essays in Against the Wall describe how the young black man has come to be identified publicly with crime and violence. In reaction to his sense of rejection, he may place an exaggerated emphasis on the integrity of his self-expression in clothing and demeanor by adopting the fashions of the "street." To those deeply invested in and associated with the dominant culture, his attitude is perceived as profoundly oppositional. His presence in public gathering places becomes disturbing to others, and the stereotype of the dangerous young black male is perpetuated and strengthened.To understand the origin of the problem and the prospects of the black inner-city male, it is essential to distinguish his experience from that of his pre-Civil Rights Movement forebears. In the 1950s, as militant black people increasingly emerged to challenge the system, the figure of the black male became more ambiguous and fearsome. And while this activism did have the positive effect of creating opportunities for the black middle class who fled from the ghettos, those who remained faced an increasingly desperate climate.Featuring a foreword by Cornel West and sixteen original essays by contributors including William Julius Wilson, Gerald D. Jaynes, Douglas S. Massey, and Peter Edelman, Against the Wall illustrates how social distance increases as alienation and marginalization within the black male underclass persist, thereby deepening the country's racial divide.

Inner-city black America is often stereotyped as a place of random violence, but in fact, violence in the inner city is regulated through an informal but well-known code of the street. This unwritten set of rules–based largely on an individual's ability to command respect–is a powerful and pervasive form of etiquette, governing the way in which people learn to negotiate public spaces. Elijah Anderson's incisive book delineates the code and examines it as a response to the lack of jobs that pay a living wage, to the stigma of race, to rampant drug use, to alienation and lack of hope.

As students of culture, ethnographers must have curiosity, openness, and humility - three traits vital for "getting with"people. But how do ethnographers go about developing relationships with people in the field? And how do they learn from these people so they can conduct a systematic study of the culture?

These key questions can best be answered by sharing field experiences among a diverse group of ethnographers. Yet researchers often become so embedded in the extensive data collections, analysis, and writing that the opportunity rarely occurs to share experiences, fieldwork, and current projects. Leading ethnographers recognized the need for a forum where information could be exchanged.

The major ethnography conference (held at the University of Pennsylvania in November 2003) presented by established ethnographers along with graduate students the chance to participate in an exciting format where works-in-progress could be shared. This intimate setting built a bridge to take ethnography into the future while reestablishing ties to scholarly roots.

Using the Chicago School and its emphasis on "bringing back the news" from unknown or misknown social worlds as a foundation, these conferences created a buzz where information was freely shared and ethnographers connected. The University of Pennsylvania conference became the springboard for the articles in this special volume of The ANNALS.

Contemporary ethnography is much too large, too diverse, too contentious to be represented in its entirety in a single collection of articles. However, this weighty volume represents a distinctive approach to ethnography that seeks to engage, reassert, and reassess three recurring themes found in classic Chicago-style fieldwork:

I. The focus on discovery, rather than on theory or method

II. "Loyalty to the phenomenon" - emphasizing what people are actually doing versus what theory suggests people are doing

III. The collection of original data, as well as the collection of ethnographic data in original ways

This unique volume offers the rare chance to learn what ethnographers are doing in the field as well as the different approaches taken and styles used in conducting fieldwork. It also provides poignant insight for public policy students and practitioners.

The articles included in this volume reflect a wide range of stories and researchers from around the country and around the world. Taken together they provide the big picture of the challenges and boons of fieldwork and examined experiences.