Enrique R Lamadrid – författare

Recent health scares such as H1N1 influenza have exposed children to frightening information that can be difficult to process. This thoughtful bilingual book helps them understand the abstract concept of largescale sickness and appreciate the role children play in the health of their community. It introduces young readers to a fascinating aspect of southwest history, and invites discussion of folk medicine and science, while also addressing children’s curiosities and fears.

Recounting the two most deadly epidemics to strike the Southwest—smallpox in the eighteenth and nineteenth centuries and influenza during World War I—this beautifully illustrated narrative reveals that with tragedy comes heroism, as demonstrated by the children who bravely transported the smallpox vaccine from Mexico’s interior to New Mexico in 1805. Through the eyes of the protagonist José Amado “Amadito” Domínguez—a real child of the flu epidemic era who would later become Taos County’s first nuevomexicano physician—folklorist Lamadrid weaves together culture, history, mortality, and hope into a life-affirming lesson.

During the Chicano Movement in the 1960s and 1970s, the idea of Aztlán, homeland of the ancient Aztecs, served as a unifying force in an emerging cultural renaissance. Does the term remain useful? This expanded new edition of the classic 1989 collection of essays about Aztlán weighs its value. To encompass new developments in the discourse the editors have added six new essays.

Nación Genízara examines the history, cultural evolution, and survival of the Genízaro people. The contributors to this volume cover topics including ethnogenesis, slavery, settlements, poetics, religion, gender, family history, and mestizo genetics. Fray Angélico Chávez defined Genízaro as the ethnic term given to indigenous people of mixed tribal origins living among the Hispano population in Spanish fashion. They entered colonial society as captives taken during wars with Utes, Apaches, Comanches, Kiowas, Navajos, and Pawnees. Genízaros comprised a third of the population by 1800. Many assimilated into Hispano and Pueblo society, but others in the land-grant communities maintained their identity through ritual, self-government, and kinship.Today the persistence of Genízaro identity blurs the lines of distinction between Native and Hispanic frameworks of race and cultural affiliation. This is the first study to focus exclusively on the detribalized Native experience of the Genízaro in New Mexico.