Eric Patterson – författare

This volume aims to reconstruct and debate a contemporary Christian realist framework, while also applying such a perspective to the issues of contemporary politics such as the Bush Doctrine, the laws of war, democracy and democratization, U.S. participation in international institutions, and apocalyptic terrorism.

This much-needed anthology contains historically informed insights and analysis about Christian just war thinking and its application to contemporary conflicts.Recent Christian reflection on war has largely ignored questions of whether and how war can be just. The contributors to Just War and Christian Traditions provide a clear overview of the history and parameters of just war thinking and a much-needed and original evaluation of how Christian traditions and denominations may employ this thinking today.The introduction examines the historical development of Christian just war thinking, differences between just war thinking and the alternatives of pacifism and holy war, distinctions among Christian thinkers on issues such as the role of the state and "lesser evil" politics, and shared Christian theological commitments with public policy ramifications (for example, the priority of peace). The chapters that follow outline—from Catholic, Orthodox, Lutheran, Reformed, Anglican, Methodist, Baptist, and Anabaptist denominational perspectives—the positions of major church traditions on the ethics of warfare. The contributors include philosophers, military strategists, political scientists, and historians who seek to engage various and distinctive denominational approaches to the issues of church and state, war, peace, diplomacy, statecraft, and security over two thousand years of Christian history. Just War and Christian Traditions presents an essential resource for understanding the Judeo-Christian roots and denominational frameworks undergirding the moral structure for statesmanship and policy referred to as just war thinking. This practical guide will interest students, pastors, and lay people interested in issues of peace and security, military history, and military ethics.Contributors: John Ashcroft, Eric Patterson, J. Daryl Charles, Joseph E. Capizzi, Darrell Cole, H. David Baer, Keith J. Pavlischek, Daniel Strand, Nigel Biggar, Mark Tooley, and Timothy J. Demy.

This much-needed anthology contains historically informed insights and analysis about Christian just war thinking and its application to contemporary conflicts.Recent Christian reflection on war has largely ignored questions of whether and how war can be just. The contributors to Just War and Christian Traditions provide a clear overview of the history and parameters of just war thinking and a much-needed and original evaluation of how Christian traditions and denominations may employ this thinking today.The introduction examines the historical development of Christian just war thinking, differences between just war thinking and the alternatives of pacifism and holy war, distinctions among Christian thinkers on issues such as the role of the state and "lesser evil" politics, and shared Christian theological commitments with public policy ramifications (for example, the priority of peace). The chapters that follow outline—from Catholic, Orthodox, Lutheran, Reformed, Anglican, Methodist, Baptist, and Anabaptist denominational perspectives—the positions of major church traditions on the ethics of warfare. The contributors include philosophers, military strategists, political scientists, and historians who seek to engage various and distinctive denominational approaches to the issues of church and state, war, peace, diplomacy, statecraft, and security over two thousand years of Christian history. Just War and Christian Traditions presents an essential resource for understanding the Judeo-Christian roots and denominational frameworks undergirding the moral structure for statesmanship and policy referred to as just war thinking. This practical guide will interest students, pastors, and lay people interested in issues of peace and security, military history, and military ethics.Contributors: John Ashcroft, Eric Patterson, J. Daryl Charles, Joseph E. Capizzi, Darrell Cole, H. David Baer, Keith J. Pavlischek, Daniel Strand, Nigel Biggar, Mark Tooley, and Timothy J. Demy.

In recent years, a great deal of attention has been focussed on the undertaking of managing innovation. Without the right focus, resourcing and capabilities, firms struggle to create value through innovation. However, the task of managing innovation is one of continuous paradoxes where an overly structured mind-set can impede entrepreneurship, creativity, culture and the right conditions for disruption. The question remains of how we can have the right lens to properly understand and appreciate innovation, and how we can have a flexible set of tools, techniques and perspectives to support innovation. This concise text introduces readers to one of the fundamental ideas in the business world.Insights into the key ingredients of innovation, including business models, services, entrepreneurship and creativity are analysed alongside core contexts, such as disruptive technology. Students of business and management will appreciate additional coverage of the future of the field, including open innovation and the dark side of digital disruption.This accessible book provides a thought-provoking, stimulating perspective that will make it a valuable resource for a range of academic and student audiences across business and management disciplines.

In recent years, a great deal of attention has been focussed on the undertaking of managing innovation. Without the right focus, resourcing and capabilities, firms struggle to create value through innovation. However, the task of managing innovation is one of continuous paradoxes where an overly structured mind-set can impede entrepreneurship, creativity, culture and the right conditions for disruption. The question remains of how we can have the right lens to properly understand and appreciate innovation, and how we can have a flexible set of tools, techniques and perspectives to support innovation. This concise text introduces readers to one of the fundamental ideas in the business world.Insights into the key ingredients of innovation, including business models, services, entrepreneurship and creativity are analysed alongside core contexts, such as disruptive technology. Students of business and management will appreciate additional coverage of the future of the field, including open innovation and the dark side of digital disruption.This accessible book provides a thought-provoking, stimulating perspective that will make it a valuable resource for a range of academic and student audiences across business and management disciplines.

The purpose of this study is to focus on the intersection of religion and politics. Do different religions result in different politics? More specifically, are there significant contrasts between the political attitudes and behavior of Catholics and Protestants in Latin America?

Just War Thinking: Morality and Pragmatism in the Struggle Against Contemporary Threats reconsiders the intersection between morality and pragmatism in foreign policy and modern warfare. Whereas recent explications of "Just War theory" neglect how twenty-first century wars differ from the old wars that Just War doctrine was originally designed for, this book argues that a political ethic of responsibility should motivate the contemporary application of military force by states in order to protect international security and human life. Just War Thinking criticizes the quasi-pacifism of most formal Just War scholarship, reconceptualizes a minimal, realistic "just war thinking" framework for exploring foreign and military policy options, and evaluates the usefulness of this approach by investigating contemporary cases such as the war on terrorism in Afghanistan and Iraq, the call for assassination of political leaders, and military humanitarian intervention. Finally, the book considers new challenges to pragmatic yet moral policies: the neglect of jus post bellum (justice at war's end); the challenge of public opinion, democratic processes, and supranational institutions to policies based on just war thinking; and the erosive power of postmodernism to the normative structures guiding Western decision-makers.

One hundred years after the Azusa Street Revival stunned Los Angeles and changed Western Christianity, Pentecostalism has become the fastest growing religious movement in the world. However, many Pentecostal denominations in the United States are in a slow decline. Will Pentecostalism survive in North America in the twenty-first century? If so, what forms will it take? The Future of Pentecostalism in the United States brings together leading scholars of charismatic and Pentecostal Christianity to discuss and forecast these issues. The book looks at American Pentecostalism from a variety of disciplinary perspectives including sociology, theology, history, and the arts. The book also considers various traditions and sub-movements within U.S. Pentecostalism, such as African American Pentecostal and charismatic Latino churches, urban postmodern charismatic congregations, and the role of Pentecostal institutions of higher education.

On Brokeback Mountain: Meditations About Masculinity, Fear, and Love in the Story and the Film provides a close, detailed, comparative discussion of the short story and the film in relation to ways of understanding masculinity and love between men in American culture. It uses analytical ideas from gay and lesbian/queer studies, American studies, social history, film history, and literary history, but avoids specialized theoretical language in order to be accessible to the many people interested in the story and the film. Original, interdisciplinary, and engaging, On Brokeback Mountain is intended to be not only useful to academic specialists but also accessible and readable for any interested, educated reader.The two versions of Brokeback Mountain are significant for taking readers and audiences inside the perspectives of men who love men, showing what physical and emotional passion, and hostility toward that passion, may be like for them. The story and the film help in understanding the many men who love men and who don't fit stereotypes of gay men or participate in the gay/queer worlds of urban/academic communities, especially men in rural areas and in working class contexts. This book examines the presentation of friendship, sex, and love between men in Brokeback Mountain, as well as the depiction of homophobia and its effects on men who love men and their families. It relates the story and the film to the literary tradition of the homoerotic pastoral, the literary/movie tradition of the Western, and the tradition of the tragic romantic love story.

The Christian Realists investigates the contributions to practical and theoretical politics by a variety of mid-twentieth century thinkers such as Reinhold Niebuhr, John Foster Dulles, and Herbert Butterfield. In a period of international conflict and uncertainty caused by the rise of Nazism and Communism and the advent of nuclear weapons, these individuals argued for a "Christian" and a "realistic" approach to social and political problems. It is significant that for about a quarter century these men were listened to on Capitol Hill, in Westminster, on university campuses, in newspapers, as well as throughout the Western religious establishment. This volume provides chapters devoted to the thought of specific Christian realists: Niebuhr, Dulles, Martin Wight, John C. Bennett, and others. The book also includes a chapter on Niebuhr's influence on his secular disciples such as Hans Morgenthau and Arthur Schlesinger Jr. and a chapter on the Catholic social thinker John Courtney Murray.

This book analyzes the concept of military necessity and just war thinking and argues that it should be seen as a vital moral principle for leaders.The principle of military necessity is well understood in the manuals of modern militaries and is recognized in the war convention. It is the idea that battlefield commanders should make every effort to win on a local battlefield, within legal means, and using proportionate and discriminating weapons and tactics. Every legal textbook on war includes military necessity as a foundational principle within the jus in bello (ethics of fighting war) alongside principles of proportionality and distinction, and it is taught in every Western military academy. Even the International Committee of the Red Cross lauds the concept as a cardinal principle of warfare. However, unlike legal scholarship, one can pick up a book by almost any just war thinker in philosophy, theology, or the social sciences, and the concept is missing altogether in their literature. This volume returns military necessity to just war thinking and lays out the argument for doing so. Each contributor taps into one of the many dimensions of military necessity, such as its relationship to jus ad bellum (ethics of going to war) categories (e.g., right intention), its relationship to jus in bello categories, or its application in foreign policy and military doctrine. Case studies in the book point out the practical moral dimensions of military necessity in cases from the targeted killing of terrorists to battlefield decisions that led to the use of the atomic bomb at Hiroshima.This book will be of interest to students of just war theory, military ethics, statecraft, and international relations.

This book analyzes the concept of military necessity and just war thinking and argues that it should be seen as a vital moral principle for leaders.The principle of military necessity is well understood in the manuals of modern militaries and is recognized in the war convention. It is the idea that battlefield commanders should make every effort to win on a local battlefield, within legal means, and using proportionate and discriminating weapons and tactics. Every legal textbook on war includes military necessity as a foundational principle within the jus in bello (ethics of fighting war) alongside principles of proportionality and distinction, and it is taught in every Western military academy. Even the International Committee of the Red Cross lauds the concept as a cardinal principle of warfare. However, unlike legal scholarship, one can pick up a book by almost any just war thinker in philosophy, theology, or the social sciences, and the concept is missing altogether in their literature. This volume returns military necessity to just war thinking and lays out the argument for doing so. Each contributor taps into one of the many dimensions of military necessity, such as its relationship to jus ad bellum (ethics of going to war) categories (e.g., right intention), its relationship to jus in bello categories, or its application in foreign policy and military doctrine. Case studies in the book point out the practical moral dimensions of military necessity in cases from the targeted killing of terrorists to battlefield decisions that led to the use of the atomic bomb at Hiroshima.This book will be of interest to students of just war theory, military ethics, statecraft, and international relations.

This book analyzes the concept of likelihood of success in just war thinking and argues that if the concept should be retained, it must be reconsidered within the overall whole of the tradition of just war.The concept of likelihood of success has stood out as particularly troublesome to thinkers and practitioners in the just war tradition. The idea, while related to the other categories of just war, such as proportionality and military necessity, can at times be confused with being an absolute rather than a co-belligerent criterion within the broader just war canon. With such an abstraction, justice can be collapsed into a kind of pragmatic calculation, favoring the powerful, and virtually invalidating insurrection, rebellion, or resistance. This volume brings together scholars and experts from across the tradition to reconsider and reconceptualize the likelihood of success. It analyzes this concept not only in light of the war in Ukraine and the war in Gaza, but also in historical cases such as Thermopylae or the Russo-Finnish Winter War. It also examines how we categorize and calculate the likelihood of success and what, after all, we mean by "success." Further, the volume considers how close or far from the target we should get, or expect to get, before claiming that a war is "unjust" or immoral, and raises the issue of the destructiveness caused by defenders themselves.This book will be of interest to students of just war theory, military ethics, statecraft, and international relations generally.

This book examines the moral choices faced by U.S. political and military leaders in deciding when and how to employ force, from the American Revolution to the present day.Specifically, the book looks at discrete ethical dilemmas in various American conflicts from a just war perspective. For example, was the casus belli of the American Revolution just, and more specifically, was the Continental Congress a "legitimate" political authority? Was it just for Truman to drop the atomic bomb on Japan? How much of a role did the egos of Kennedy, Johnson and Nixon play in prolonging the Vietnam War? Often there are trade-offs that civilian and military leaders must take into account, such as General Scott’s 1847 decision to bombard the city of Veracruz in order to quickly move his troops off the malarial Mexican coast. The book also considers the moral significance and policy practicalities of different motives and courses of action. The case studies provided highlight the nuances and even limits of just war principles, such as just cause, right intention, legitimate authority, last resort, likelihood of success, discrimination, and proportionality, and principles for ending war such as order, justice, and conciliation.This book will be of interest for students of just war theory, ethics, philosophy, American history and military history more generally.

This book examines the moral choices faced by U.S. political and military leaders in deciding when and how to employ force, from the American Revolution to the present day.Specifically, the book looks at discrete ethical dilemmas in various American conflicts from a just war perspective. For example, was the casus belli of the American Revolution just, and more specifically, was the Continental Congress a "legitimate" political authority? Was it just for Truman to drop the atomic bomb on Japan? How much of a role did the egos of Kennedy, Johnson and Nixon play in prolonging the Vietnam War? Often there are trade-offs that civilian and military leaders must take into account, such as General Scott’s 1847 decision to bombard the city of Veracruz in order to quickly move his troops off the malarial Mexican coast. The book also considers the moral significance and policy practicalities of different motives and courses of action. The case studies provided highlight the nuances and even limits of just war principles, such as just cause, right intention, legitimate authority, last resort, likelihood of success, discrimination, and proportionality, and principles for ending war such as order, justice, and conciliation.This book will be of interest for students of just war theory, ethics, philosophy, American history and military history more generally.

The purpose of this study is to focus on the intersection of religion and politics. Do different religions result in different politics? More specifically, are there significant contrasts between the political attitudes and behavior of Catholics and Protestants in Latin America?

This book discusses the lack of religious understanding in US foreign policy, examining why the US chooses to avoid the religious aspects of international affairs. "Politics in a Religious World" examines why US diplomacy often misunderstands, if not ignores, the role of religion in international conflicts. After the Cold War, it became evident that religion was a key factor in many conflicts, including Bosnia, Rwanda, and Afghanistan. However, the US failed to correctly appreciate this role, for example predicting the failure of the Iranian theocrats in 1979. Today, most of the security and foreign relations challenges faced by the US are infused with religious factors, from its relations with Iran to the Iraq war and jihadist terrorists. Religion, however, can also play a transnational role when it comes to human rights, conflict resolution, and political mobilization. Written by an expert in the field, the book analyzes why the US deliberately avoids the religious dimension of international affairs and proposes a comprehensive approach to a religiously literate US foreign policy."Politics in a Religious World" addresses a needed area and will appeal to anyone studying US foreign policy as well as the interaction of religion and international affairs.

This book discusses the lack of religious understanding in US foreign policy, examining why the US chooses to avoid the religious aspects of international affairs. "Politics in a Religious World" examines why US diplomacy often misunderstands, if not ignores, the role of religion in international conflicts. After the Cold War, it became evident that religion was a key factor in many conflicts, including Bosnia, Rwanda, and Afghanistan. However, the US failed to correctly appreciate this role, for example predicting the failure of the Iranian theocrats in 1979. Today, most of the security and foreign relations challenges faced by the US are infused with religious factors, from its relations with Iran to the Iraq war and jihadist terrorists. Religion, however, can also play a transnational role when it comes to human rights, conflict resolution, and political mobilization. Written by an expert in the field, the book analyzes why the US deliberately avoids the religious dimension of international affairs and proposes a comprehensive approach to a religiously literate US foreign policy."Politics in a Religious World" addresses a needed area and will appeal to anyone studying US foreign policy as well as the interaction of religion and international affairs.

The role of military chaplains has changed over the past decade as Western militaries have deployed to highly religious environments such as East Africa, Afghanistan, and Iraq. U.S. military chaplains, who are by definition non-combatants, have been called upon by their war-fighting commanders to take on new roles beyond providing religious services to the troops. Chaplains are now also required to engage the local citizenry and provide their commanders with assessments of the religious and cultural landscape outside the base and reach out to local civilian clerics in hostile territory in pursuit of peace and understanding. In this edited volume, practitioners and scholars chronicle the changes that have happened in the field in the twenty-first century. Using concrete examples, this volume takes a critical look at the rapidly changing role of the military chaplain, and raises issues critical to U.S. foreign and national security policy and diplomacy.

This brief introduction surveys Christian thinking on an array of topics related to security and peace from a just war perspective. Drawing primarily on Scripture and theology, Eric Patterson explores the moral dimensions of order, justice, and peace in light of key Christian doctrines such as love of neighbor, stewardship, vocation, and sphere sovereignty. He also examines the perennial questions of civil disobedience, terrorism, revolution, and holy war (including a discussion of Israel's removal of the Canaanites and the Crusades) and interacts with theological thinkers throughout Christian history. The volume concludes with a treatment of punishment and restitution, considering how these can help move a society toward conciliation.While ideal as a textbook for courses on Christian ethics, theology and politics, and church and society, this book will also appeal to pastors and lay readers questioning the morality of war and Christians' involvement in force. Christians who serve in government, law enforcement, and the military will also find helpful guidance for thinking theologically about their vocations.

The wars in Afghanistan and Iraq have focused new attention on a perennial problem: how to end wars well. What ethical considerations should guide war's settlement and its aftermath? In cases of protracted conflicts, recurring war, failed or failing states, or genocide and war crimes, is there a framework for establishing an enduring peace that is pragmatic and moral? "Ethics Beyond War's End" provides answers to these questions from the just war tradition. Just war thinking engages the difficult decisions of going to war and how war is fought. But from this point forward just war theory must also take into account what happens after war ends, and the critical issues that follow: establishing an enduring order, employing political forms of justice, and cultivating collective forms of conciliation. Top thinkers in the field - including Michael Walzer, Jean Bethke Elshtain, James Turner Johnson, and Brian Orend - offer powerful contributions to our understanding of the vital issues associated with late- and post conflict in tough, real-world scenarios that range from the US Civil War to contemporary quagmires in Afghanistan, the Middle East, and the Congo.