Eunjoo Mary Kim – författare

There are many books on the market that address how culture, race, gender, or economic status affect the way preachers preach and congregations hear sermons. This is the first book to address preaching that promotes solidarity across these differences. Preaching needs to be targeted to specific contexts. But how can a preacher handle specific contexts when we live in a globalized world? What does local context mean and who defines it? Kim develops the concept of "trans-contextual preaching" to show how preachers can respect diversity and global connections. She develops a new theology of preaching, examines the modes of biblical interpretation appropriate for trans-contextual preaching, and explores designs for sermons. Sample sermons from the author provide excellent illustrations.

Can Christian preaching and worship in multicultural contexts be more faithful to the Christian gospel and more meaningful and memorable to worshipers? In this book, Eunjoo Mary Kim explores this theological and liturgical concern and proposes a paradigm shift from monocultural to multicultural worship. This volume will help preachers and worship leaders, as well as homiletics and liturgics scholars, seek theological and biblical wisdom for the practice of Christian preaching and worship in multicultural contexts. Kim also provides homiletical and liturgical insights into this practice. By integrating this paradigm shift, ministers and worshipers can participate in a life worthy of living together in our multicultural world.

How can postcolonial approaches make a difference in preaching Jesus? The many postcolonial approaches used in this book will help preachers reinterpret the stories, metaphors, and characters in the Bible and create new images of Jesus rooted in his historical identity as a colonized person. Preaching Jesus with new images that are totally different from the traditional colonial ones, not only challenges listeners to reconsider their individual and communal identities as followers of Jesus, but also provides them with theological and ethical guidance for living out those identities in daily life. Ultimately, preaching Jesus through postcolonial approaches is a prophetic ministry that awakens listeners and their communities to seek reconciliation between colonized and colonizers, and suggests a common ground of faith and hope for the life-enhancing future of all people living in the twenty-first century. The five chapters of this book employ diverse postcolonial hermeneutical and homiletical methods across a broad disciplinary spectrum. This range includes intersectional and interdisciplinary studies with historical, literary, and cultural approaches, in dialogue with phenomenological philosophy, a postcolonial practical theological method, postcolonial feminist interpretation, postcolonial biblical hermeneutics, and postcolonial intertextuality. All these approaches invite the colonized and their descendants to be conversation partners and reflect their lived experiences in the reimagining the identity of Jesus. Moreover, the theological and homiletical insights gained through such postcolonial approaches will help preachers invite their listeners into a partnership with the triune God in order to participate in God’s reconciling work. The postcolonial approaches used in this book contest the dominance of traditional assumptions and practices of preaching Jesus, and propose a new homiletical paradigm that makes it possible for Christian preaching to contribute to the transformation of our present world into a life lived together in justice and peace, with the new images of Jesus as postcolonial self, postcolonial song, postcolonial child, postcolonial body, and postcolonial friend.

How can postcolonial approaches make a difference in preaching Jesus? The many postcolonial approaches used in this book will help preachers reinterpret the stories, metaphors, and characters in the Bible and create new images of Jesus rooted in his historical identity as a colonized person. Preaching Jesus with new images that are totally different from the traditional colonial ones, not only challenges listeners to reconsider their individual and communal identities as followers of Jesus, but also provides them with theological and ethical guidance for living out those identities in daily life. Ultimately, preaching Jesus through postcolonial approaches is a prophetic ministry that awakens listeners and their communities to seek reconciliation between colonized and colonizers, and suggests a common ground of faith and hope for the life-enhancing future of all people living in the twenty-first century. The five chapters of this book employ diverse postcolonial hermeneutical and homiletical methods across a broad disciplinary spectrum. This range includes intersectional and interdisciplinary studies with historical, literary, and cultural approaches, in dialogue with phenomenological philosophy, a postcolonial practical theological method, postcolonial feminist interpretation, postcolonial biblical hermeneutics, and postcolonial intertextuality. All these approaches invite the colonized and their descendants to be conversation partners and reflect their lived experiences in the reimagining the identity of Jesus. Moreover, the theological and homiletical insights gained through such postcolonial approaches will help preachers invite their listeners into a partnership with the triune God in order to participate in God’s reconciling work. The postcolonial approaches used in this book contest the dominance of traditional assumptions and practices of preaching Jesus, and propose a new homiletical paradigm that makes it possible for Christian preaching to contribute to the transformation of our present world into a life lived together in justice and peace, with the new images of Jesus as postcolonial self, postcolonial song, postcolonial child, postcolonial body, and postcolonial friend.