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This volume explores the impact of Rome’s globalizing empire upon identity and visual culture in its western and eastern provinces. It focuses particularly on the realities of glocal identities, the interconnectivity between people, ideas and technology, and the diverse and uniting nature of the empire.The issue of how identities are shaped and remoulded by Roman conquest, and by the aftermath of empire, are central to contemporary debates across the disciplines of classical archaeology and ancient history. The theoretical framework of glocalization offers a starting point for nuanced discussion through its exploration of the adaptation of a global phenomenon to local realities. Informed by this innovative paradigm and drawing on a wide array of sources, the chapters in this volume range across iconography, religion, settlements, imperial power and identities. Together they investigate the ways in which local actors engaged with imperial structures, and how this phenomenon varied across the different provinces.
Del 51 - Archaeopress Roman Archaeology
Rural Cult Centres in the Hauran: Part of the broader network of the Near East (100 BC–AD 300)
Häftad, Engelska, 2018
483 kr
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Rural Cult Centres in the Hauran: Part of the broader network of the Near East (100 BC–AD 300) challenges earlier scholars’ emphasis on the role played by local identities and Romanisation in religion and religious architecture in the Roman Empire through the first comprehensive multidisciplinary analysis of rural cult centres in the Hauran (southern Syria) from the pre-Roman to the Roman period. The Hauran is an interesting and revealing area of study because it has been a geographical cross-point between different cultures over time. Inspired by recent theories on interconnectivity and globalisation, the monograph argues that cult centres, and the Hauran itself, are part of a human network at a macro level on the basis of analysis of archaeological, architectural, sculptural and epigraphic evidence and landscape. As a result of this multi-disciplinary approach, the text also re-assesses the social meaning of these sanctuaries, discusses the identity of the elite group that contributed financially to the building of sanctuaries, and attempts to reconstruct ritual and economic activities in cult centres. This book re-evaluates the significance of contacts between the elite of the Hauran and other cultures of the Near East in shaping cult sites; it includes a first catalogue of rural cult centres of the Hauran in the appendix.