Francis Fukuyama – författare

Liberalismen har på senare år inte bara utmanats av populister på högerkanten, utan även av en förnyad, progressiv vänsterrörelse. Kritiken från vänsterkanten utvecklades ur en anklagelse – som förvisso var korrekt – om att liberala samhällen inte levde upp till sina egna ideal om lika behandling av alla grupper.

Kritiken vidgades över tid och kom att även rikta sig mot liberalismens grundläggande ideal som sådana, såsom premissen om universell mänsklig jämlikhet och mot betydelsen av yttrandefrihet och vetenskaplig rationalism som metoder för att nå kunskap.

I Missnöjets tid genomlyser Francis Fukuyama både högerns och vänsterns kritik av liberalismen – och tar sikte mot ideologins grund: principerna om jämställdhet och individens frihet. Boken är en tungviktarens uppgörelse med liberalismens motståndare och visar samtidigt på möjligheten att, trots dess brister, värdera liberalismens förtjänster framför illiberala alternativ.

Ett kvartssekel har gått sedan millennieskiftet, en tid som har inneburit alltifrån finans- och migrationskriser och kriget mot terrorismen till arabiska våren och högerpopulismens återtåg. Det har förts debatter om identitetspolitik och tolerans. Världen har sett makalösa innovationer, stora välståndsökningar och ett alltmer närvarande internet. Liberalismens kris och lösningen på densamma har varit ett återkommande ämne i debatten.

I En liberal kanon tecknas ett porträtt av hur frihetens idéer utvecklats i vår tid genom att 2000-talets hittills viktigaste texter för liberalismen samlas. Utdragen består av såväl skönlitterära som akademiska texter, liksom tal, debattinlägg och kulturyttringar. Här blandas ämnen och tänkare som på olika sätt har fört liberalismen framåt, i takt eller i otakt med världens utveckling.

Antologin har tagits fram av Timbro förlag i samarbete med Liberal Debatt. Med texter av bland andra Anne Applebaum, Michel Houellebecq, Katrine Kielos, Karl-Ove Knausgård, Johan Norberg och Boualem Sansal.

The New York Times bestselling author of The Origins of Political Order offers a provocative examination of modern identity politics: its origins, its effects, and what it means for domestic and international affairs of stateIn 2014, Francis Fukuyama wrote that American institutions were in decay, as the state was progressively captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatened to destabilize the entire international order. These populist nationalists seek direct charismatic connection to “the people,” who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole. Demand for recognition of one’s identity is a master concept that unifies much of what is going on in world politics today. The universal recognition on which liberal democracy is based has been increasingly challenged by narrower forms of recognition based on nation, religion, sect, race, ethnicity, or gender, which have resulted in anti-immigrant populism, the upsurge of politicized Islam, the fractious “identity liberalism” of college campuses, and the emergence of white nationalism. Populist nationalism, said to be rooted in economic motivation, actually springs from the demand for recognition and therefore cannot simply be satisfied by economic means. The demand for identity cannot be transcended; we must begin to shape identity in a way that supports rather than undermines democracy.Identity is an urgent and necessary book—a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continuing conflict.

The second volume of the bestselling landmark work on the history of the modern stateWriting in The Wall Street Journal, David Gress called Francis Fukuyama's Origins of Political Order "magisterial in its learning and admirably immodest in its ambition." In The New York Times Book Review, Michael Lind described the book as "a major achievement by one of the leading public intellectuals of our time." And in The Washington Post, Gerard DeGrott exclaimed "this is a book that will be remembered. Bring on volume two." Volume two is finally here, completing the most important work of political thought in at least a generation. Taking up the essential question of how societies develop strong, impersonal, and accountable political institutions, Fukuyama follows the story from the French Revolution to the so-called Arab Spring and the deep dysfunctions of contemporary American politics. He examines the effects of corruption on governance, and why some societies have been successful at rooting it out. He explores the different legacies of colonialism in Latin America, Africa, and Asia, and offers a clear-eyed account of why some regions have thrived and developed more quickly than others. And he boldly reckons with the future of democracy in the face of a rising global middle class and entrenched political paralysis in the West. A sweeping, masterful account of the struggle to create a well-functioning modern state, Political Order and Political Decay is destined to be a classic.

A landmark history of the origins of modern democratic societies by one of our most important political thinkers.A New York Times Notable Book for 2011 A Globe and Mail Best Books of the Year 2011 TitleA Kirkus Reviews Best Nonfiction of 2011 title Virtually all human societies were once organized tribally, yet over time most developed new political institutions which included a central state that could keep the peace and uniform laws that applied to all citizens. Some went on to create governments that were accountable to their constituents. We take these institutions for granted, but they are absent or are unable to perform in many of today's developing countries—with often disastrous consequences for the rest of the world.Francis Fukuyama, author of the bestselling The End of History and the Last Man and one of our most important political thinkers, provides a sweeping account of how today's basic political institutions developed. The first of a major two-volume work, The Origins of Political Order begins with politics among our primate ancestors and follows the story through the emergence of tribal societies, the growth of the first modern state in China, the beginning of the rule of law in India and the Middle East, and the development of political accountability in Europe up until the eve of the French Revolution.Drawing on a vast body of knowledge—history, evolutionary biology, archaeology, and economics—Fukuyama has produced a brilliant, provocative work that offers fresh insights on the origins of democratic societies and raises essential questions about the nature of politics and its discontents.

A short book about the challenges to liberalism from the right and the left by the bestselling author of The Origins of Political Order.Classical liberalism is in a state of crisis. Developed in the wake of Europe’s wars over religion and nationalism, liberalism is a system for governing diverse societies, which is grounded in fundamental principles of equality and the rule of law. It emphasizes the rights of individuals to pursue their own forms of happiness free from encroachment by government.It''s no secret that liberalism didn''t always live up to its own ideals. In America, many people were denied equality before the law. Who counted as full human beings worthy of universal rights was contested for centuries, and only recently has this circle expanded to include women, African Americans, LGBTQ+ people, and others. Conservatives complain that liberalism empties the common life of meaning. As the renowned political philosopher Francis Fukuyama shows in Liberalism and Its Discontents, the principles of liberalism have also, in recent decades, been pushed to new extremes by both the right and the left: neoliberals made a cult of economic freedom, and progressives focused on identity over human universality as central to their political vision. The result, Fukuyama argues, has been a fracturing of our civil society and an increasing peril to our democracy.In this short, clear account of our current political discontents, Fukuyama offers an essential defense of a revitalized liberalism for the twenty-first century.

From the celebrated author of the international bestseller The End of History and the Last Man and other books on the most important political questions of our time, comes a strikingly personal intellectual memoir.Francis Fukuyama, a leading public intellectual, is well-known for his landmark, bestselling works of political philosophy and history. Here, for the first time, he charts his political and intellectual evolution across five transformative decades. We follow him from the circle of students around the conservative intellectual Allan Bloom at Cornell, into the halls of power in Washington and at the RAND Corporation, and into private conversations with world leaders from Muammar Qaddhafi to China's powerful elite. Fukuyama touches on his family's story, including his relatives' internment during World War II along with other Japanese Americans. And, in surprisingly personal terms, he reflects on the experiences that led him to reevaluate his own thinking, most notably his dramatic public break with the neoconservative movement over the invasion of Iraq.More than a conventional memoir, In the Realm of the Last Man is personal history as political history-the story of a life that illuminates the troubled fate of democracy and liberalism over the last fifty years. Returning to and developing the concepts that have been central to his work-recognition, thymos, trust, identity, human nature, institutions, and the Last Man-Fukuyama brings the depth and richness of personal experience and pathbreaking scholarship to illuminate the crises of the twenty-first century. Urgent, brilliant, and essential, Fukuyama's In the Realm of the Last Man reveals a major thinker grappling in real time with the convulsions of history, and looking ahead to our possible future.

In 1989, Francis Fukuyama made his now-famous pronouncement that because "the major alternatives to liberal democracy had exhausted themselves," history as we knew it had reached its end. Ten years later, he revised his argument: we hadn''t reached the end of history, he wrote, because we hadn''t yet reached the end of science. Arguing that our greatest advances still to come will be in the life sciences, Fukuyama now asks how the ability to modify human behavior will affect liberal democracy. To re-orient contemporary debate, Fukuyama underlines man''s changing understanding of human nature through history: from Plato and Aristotle''s belief that man had "natural ends," to the ideals of utopians and dictators of the modern age who sought to remake mankind for ideological ends. Fukuyama persuasively argues that the ultimate prize of the biotechnology revolution-intervention in the "germ-line," the ability to manipulate the DNA of all of one person''s descendents-will have profound, and potentially terrible, consequences for our political order, even if undertaken by ordinary parents seeking to "improve" their children. In Our Posthuman Future, our greatest social philosopher begins to describe the potential effects of exploration on the foundation of liberal democracy: the belief that human beings are equal by nature.

An audiobook about the challenges to liberalism from the right and the left by the bestselling author of The Origins of Political Order.Classical liberalism is in a state of crisis. Developed in the wake of Europe’s wars over religion and nationalism, liberalism is a system for governing diverse societies, which is grounded in fundamental principles of equality and the rule of law. It emphasizes the rights of individuals to pursue their own forms of happiness free from encroachment by government.It''s no secret that liberalism didn''t always live up to its own ideals. In America, many people were denied equality before the law. Who counted as full human beings worthy of universal rights was contested for centuries, and only recently has this circle expanded to include women, African Americans, LGBTQ+ people, and others. Conservatives complain that liberalism empties the common life of meaning. As the renowned political philosopher Francis Fukuyama shows in Liberalism and Its Discontents, the principles of liberalism have also, in recent decades, been pushed to new extremes by both the right and the left: neoliberals made a cult of economic freedom, and progressives focused on identity over human universality as central to their political vision. The result, Fukuyama argues, has been a fracturing of our civil society and an increasing peril to our democracy.In this clear account of our current political discontents, Fukuyama offers an essential defense of a revitalized liberalism for the twenty-first century.A Macmillan Audio production from Farrar, Straus and Giroux.

The second volume of the bestselling landmark work on the history of the modern stateWriting in The Wall Street Journal, David Gress called Francis Fukuyama''s Origins of Political Order "magisterial in its learning and admirably immodest in its ambition." In The New York Times Book Review, Michael Lind described the book as "a major achievement by one of the leading public intellectuals of our time." And in The Washington Post, Gerard DeGrott exclaimed "this is a book that will be remembered. Bring on volume two." Volume two is finally here, completing the most important work of political thought in at least a generation. Taking up the essential question of how societies develop strong, impersonal, and accountable political institutions, Fukuyama follows the story from the French Revolution to the so-called Arab Spring and the deep dysfunctions of contemporary American politics. He examines the effects of corruption on governance, and why some societies have been successful at rooting it out. He explores the different legacies of colonialism in Latin America, Africa, and Asia, and offers a clear-eyed account of why some regions have thrived and developed more quickly than others. And he boldly reckons with the future of democracy in the face of a rising global middle class and entrenched political paralysis in the West. A sweeping, masterful account of the struggle to create a well-functioning modern state, Political Order and Political Decay is destined to be a classic.