Gabriel Rockhill – författare

A stinging critique of Western Marxism, counterposing its complicity with imperialist logic against a resurgent anti-imperialism Western Marxism: How It Was Born, How It Died, How It Can Be Reborn is a paradigm-shifting book that provides a trenchant critique of the Western left intelligentsia. It reveals how its dominant ideological orientation—characterized by defeatism, utopianism, and anti-communism—is rooted in the political economy of imperialism. Internationally acclaimed theorist Domenico Losurdo thus provides a fresh and challenging perspective on purportedly radical thinkers who have been widely promoted in the imperial core, including those affiliated with the Frankfurt School, French Theory, and operaismo, as well as Hannah Arendt, Giorgio Agamben, Michael Hardt, and Slavoj Žižek, among others. His critique also has wide-reaching implications for trend-setting discourses inspired by this coterie of intellectuals, from postcolonial and decolonial theory to subaltern studies and beyond. Far from being a negative undertaking, however, this book is grounded in the positive project of reigniting anti-imperialist Marxism.As a complement to the Italian edition of Western Marxism, this first-ever English translation also features the unprecedented publication of a major lecture that demystifies “Western Marxism” and its role in imperialists’ efforts to denigrate the achievements of actually existing socialism. Raising the stakes of what it means to produce critical theory, Western Marxism will surely provoke wide debate and a reevaluation of hallowed canons.

This book of tightly woven dialogues engages prominent thinkers in a discussion about the role of culture-broadly construed-in contemporary society and politics. Faced with the conceptual inflation of the notion of ''culture,'' which now imposes itself as an indispensable issue in contemporary moral and political debates, these dynamic exchanges seek to rethink culture and critique beyond the schematic models that have often predominated, such as the opposition between "mainstream multiculturalism" and the "clash of civilizations." Prefaced by an introduction relating current cultural debates to the critical theory tradition, this book examines the politics of culture and the spirit of critique from three different vantage points. To begin, Gabriel Rockhill and Alfredo Gomez-Muller provide a stage-setting dialogue, followed by discussions with two major representatives of contemporary critical theory: Seyla Benhabib and Nancy Fraser. Working at the horizons of this tradition, Judith Butler, Immanuel Wallerstein, and Cornel West then provide important critical perspectives on cultural politics. The book''s concluding section engages with Michael Sandel and Will Kymlicka, who work out of the Rawlsian tradition yet are uniquely concerned with the issue of culture, broadly understood. The epilogue, an interview with Axel Honneth, returns to the core issue of critical theory in cultural politics. Ranging from recent developments and progressive interventions in critical theory to dialogues that incorporate its insights into larger discussions of social and political philosophy, this book sharpens old critical tools while developing new strategies for rethinking the role of ''culture'' in contemporary society.

Philosopher serait faire de l’histoire de la philosophie à la lecture et l’interprétation des textes canoniques des grands penseurs de la tradition européenne en suivant l’enchaînement des idées depuis les Grecs anciens. Par cette pratique devenue tellement naturelle la philosophie semble en avoir oublié sa propre historicité. D’où la nécessité de la mettre en évidence en examinant de près ses multiples conséquences. Ce livre propose en même temps une logique historique et herméneutique alternative s’inscrivant en faux contre la philosophie contemporaine. Ne visant pourtant pas à entériner la réduction de la philosophie à une pratique historique et herméneutique, il s’agit avant tout de mettre en lumière la contingence d’une telle détermination afin de déplacer les marges de manœuvre imposées aux penseurs d’aujourd’hui et faire de la place à d’autres pratiques théoriques. Le résultat, c’est une investigation méthodologique dont les enjeux et les conséquences dépassent de loin les limites de la philosophie.