Domenico Losurdo – författare

Perhaps no philosopher is more of a conundrum than Nietzsche, the solitary rebel, poet, wayfarer, anti-revolutionary Aufklärer and theorist of aristocratic radicalism. His accusers identify in his 'superman' the origins of Nazism, and thus issue an irrevocable condemnation; his defenders pursue a hermeneutics of innocence founded ultimately in allegory.In a work widely regarded as the most important contribution to Nietzschean studies in recent decades, Domenico Losurdo instead pursues a less reductive strategy. Taking literally the ruthless implications of Nietzsche's anti-democratic thinking—his celebration of slavery, of war and colonial expansion, and eugenics—he nevertheless refuses to treat these from the perspective of the mid-twentieth century. In doing so, he restores Nietzsche's works to their complex nineteenth-century context, and presents a more compelling account of the importance of Nietzsche as philosopher than can be expected from his many contemporary apologists.Originally published in Italian by Bollati Boringhieri Editore as Domenico Losurdo, Nietzsche, il ribelle aristocratico: Biografia intellettuale e bilancio critico, Turin, 2002.

In this definitive historical investigation, Italian author and philosopher Domenico Losurdo argues that from the outset liberalism, as a philosophical position and ideology, has been bound up with the most illiberal of policies: slavery, colonialism, genocide, racism and snobbery. Narrating an intellectual history running from the eighteenth through to the twentieth centuries, Losurdo examines the thought of preeminent liberal writers such as Locke, Burke, Tocqueville, Constant, Bentham, and Sieyès, revealing the inner contradictions of an intellectual position that has exercised a formative influence on today's politics. Among the dominant strains of liberalism, he discerns the counter-currents of more radical positions, lost in the constitution of the modern world order.

Available in English for the first time, Hegel and the Freedom of Moderns revives discussion of the major political and philosophical tenets underlying contemporary liberalism through a revolutionary interpretation of G. W. F. Hegel’s thought. Domenico Losurdo, one of the world’s leading Hegelians, reveals that the philosopher was fully engaged with the political controversies of his time. In so doing, he shows how the issues addressed by Hegel in the nineteenth century resonate with many of the central political concerns of today, among them questions of community, nation, liberalism, and freedom. Based on an examination of Hegel’s entire corpus-including manuscripts, lecture notes, different versions of texts, and letters-Losurdo locates the philosopher’s works within the historical contexts and political situations in which they were composed. Hegel and the Freedom of Moderns persuasively argues that the tug of war between “conservative” and “liberal” interpretations of Hegel has obscured and distorted the most important aspects of his political thought. Losurdo unravels this misleading dualism and provides an illuminating discussion of the relation between Hegel’s political philosophy and the thinking of Karl Marx and Friedrich Engels. He also discusses Hegel’s ideas in relation to the pertinent writings of other major figures of modern political philosophy such as Jean-Jacques Rousseau, John Locke, Edmund Burke, John Stuart Mill, Jeremy Bentham, Karl Popper, Norberto Bobbio, and Friedrich Hayek.

Available for the first time in English, this book examines and reinterprets class struggle within Marx and Engels’ thought. As Losurdo argues, class struggle is often misunderstood as exclusively the struggle of the poor against the rich, of the humble against the powerful.

We know of the blood and tears provoked by the projects of transformation of the world through war or revolution. Starting from the essay published in 1921 by Walter Benjamin, twentieth century philosophy has been committed to the criticism of violence, even when it has claimed to follow noble ends. But what do we know of the dilemmas, of the “betrayals,” of the disappointments and tragedies which the movement of non-violence has suffered? This book tells a fascinating history: from the American Christian organizations in the first decades of the nineteenth century who wanted to eliminate slavery and war in a non-violent way, to the protagonists of movements—Thoreau, Tolstoy, Gandhi, Capitini, M. L. King, the Dalai Lama—who either for idealism or for political calculation flew the flag of non-violence, up to the leaders of today’s “color revolutions.”

We know of the blood and tears provoked by the projects of transformation of the world through war or revolution. Starting from the essay published in 1921 by Walter Benjamin, twentieth century philosophy has been committed to the criticism of violence, even when it has claimed to follow noble ends. But what do we know of the dilemmas, of the “betrayals,” of the disappointments and tragedies which the movement of non-violence has suffered? This book tells a fascinating history: from the American Christian organizations in the first decades of the nineteenth century who wanted to eliminate slavery and war in a non-violent way, to the protagonists of movements—Thoreau, Tolstoy, Gandhi, Capitini, M. L. King, the Dalai Lama—who either for idealism or for political calculation flew the flag of non-violence, up to the leaders of today’s “color revolutions.”

The history of universal suffrage is best understood as a conflict between liberal elites and democractic workers' movements, according to Domenico Losurdo. John Stuart Mill, for example, argued that electoral influence should be more pronounced among the educated - and wealthy - than among those working with their hands. Every vote ought not to be counted the same. Countries with deep liberal roots have historically been quick to restrain the spread of the franchise, persisting in discrimination based on property, race, and gender. In this context, the rise of popular presidents and premiers, vested with extraordinary powers, has served to stimy attempts to associate politically and mobilize for meaningful change.This is modern Bonapartism, a soft authoritarianism in which popularity, stirred up by a news media dominated by the interests of the rich, replaces true democratic expression. As alternatives to this system drift toward the horizon, Bonapartism is set to become the dominant political regime of our era. Understanding the history of its development and the contradictory forces behind it may permit us to move towards true democracy.Praise for LIBERALISM: A COUNTER-HISTORY'Losurdo is almost unbelievably well-read'- JACOBIN'A brilliant exercise in unmasking liberal pretensions, surveying over three centuries with magisterial command of the sources'- FINANCIAL TIMES'Stimulatingly uncovers the contradictions of an ideology that is much too self-righteously invoked'- PANKAJ MISHRA, GUARDIAN'A book of wide reference and real erudition'- TIMES LITERARY SUPPLEMENT'The book is a historically grounded, very accessible critique of liberalism, complementing a growing literature critical of liberalism'- CHOICEPraise for WAR AND REVOLUTION: RETHINKING THE TWENTIETH CENTURY'War and Revolution is a relentless document. It is dense and disconcerting. This is precisely why it should be considered one of the most important history books written since 9/11'- RON JACOBS, COUNTERPUNCH