Giosue Ghisalberti – författare
Visar alla böcker från författaren Giosue Ghisalberti. Handla med fri frakt och snabb leverans.
22 produkter
22 produkter
E-bok
PDF, Engelska, 2023673 kr
Läs direkt efter köp
Freud, the Contemporary Super-ego, and Western Morality traces the origins of the relationship between the morality of the super-ego and the destructive impulse of the death drive in the liberal democracies of the 21st century.Giosue Ghisalberti begins by refuting the analysis by contemporary social theorists of the phenomenon described as "e;the return of the religious,"e; presenting instead a comprehensive set of ideas as outlined by Freud in the writings of the 1920s and the analysis of a contemporary theological-political unconscious. Ghisalberti argues that the psyche of the liberal West has regressed to an infantile and primitive present, driven by an unconscious hostility towards the Oedipus complex and, more comprehensively, to Western civilization as a whole. The book re-examines Freud's psychoanalytic ideas on the nature of obsessions, interpreted first from the murder of the primal father in Totem and Taboo, and turns to his grounding ideals of intelligence, creativity, and freedom as the affirmation of the coming-to-be-human in modernity. Freud, the Contemporary Super-ego, and Western Morality will be of great interest to psychoanalysts in practice and in training. It will also be key reading for academics and scholars of psychoanalytic studies, philosophy, political theory and the humanities.
E-bok
Engelska, 2023673 kr
Läs direkt efter köp
Freud, the Contemporary Super-ego, and Western Morality traces the origins of the relationship between the morality of the super-ego and the destructive impulse of the death drive in the liberal democracies of the 21st century.Giosue Ghisalberti begins by refuting the analysis by contemporary social theorists of the phenomenon described as "e;the return of the religious,"e; presenting instead a comprehensive set of ideas as outlined by Freud in the writings of the 1920s and the analysis of a contemporary theological-political unconscious. Ghisalberti argues that the psyche of the liberal West has regressed to an infantile and primitive present, driven by an unconscious hostility towards the Oedipus complex and, more comprehensively, to Western civilization as a whole. The book re-examines Freud's psychoanalytic ideas on the nature of obsessions, interpreted first from the murder of the primal father in Totem and Taboo, and turns to his grounding ideals of intelligence, creativity, and freedom as the affirmation of the coming-to-be-human in modernity. Freud, the Contemporary Super-ego, and Western Morality will be of great interest to psychoanalysts in practice and in training. It will also be key reading for academics and scholars of psychoanalytic studies, philosophy, political theory and the humanities.
Häftad, Engelska, 2023
601 kr
Skickas inom 10-15 vardagar
Freud, the Contemporary Super-ego, and Western Morality traces the origins of the relationship between the morality of the super-ego and the destructive impulse of the death drive in the liberal democracies of the 21st century.Giosuè Ghisalberti begins by refuting the analysis by contemporary social theorists of the phenomenon described as "the return of the religious," presenting instead a comprehensive set of ideas as outlined by Freud in the writings of the 1920s and the analysis of a contemporary theological-political unconscious. Ghisalberti argues that the psyche of the liberal West has regressed to an infantile and primitive present, driven by an unconscious hostility towards the Oedipus complex and, more comprehensively, to Western civilization as a whole. The book re-examines Freud’s psychoanalytic ideas on the nature of obsessions, interpreted first from the murder of the primal father in Totem and Taboo, and turns to his grounding ideals of intelligence, creativity, and freedom as the affirmation of the coming-to-be-human in modernity. Freud, the Contemporary Super-ego, and Western Morality will be of great interest to psychoanalysts in practice and in training. It will also be key reading for academics and scholars of psychoanalytic studies, philosophy, political theory and the humanities.
Inbunden, Engelska, 2023
2 438 kr
Skickas inom 10-15 vardagar
Freud, the Contemporary Super-ego, and Western Morality traces the origins of the relationship between the morality of the super-ego and the destructive impulse of the death drive in the liberal democracies of the 21st century.Giosuè Ghisalberti begins by refuting the analysis by contemporary social theorists of the phenomenon described as "the return of the religious," presenting instead a comprehensive set of ideas as outlined by Freud in the writings of the 1920s and the analysis of a contemporary theological-political unconscious. Ghisalberti argues that the psyche of the liberal West has regressed to an infantile and primitive present, driven by an unconscious hostility towards the Oedipus complex and, more comprehensively, to Western civilization as a whole. The book re-examines Freud’s psychoanalytic ideas on the nature of obsessions, interpreted first from the murder of the primal father in Totem and Taboo, and turns to his grounding ideals of intelligence, creativity, and freedom as the affirmation of the coming-to-be-human in modernity. Freud, the Contemporary Super-ego, and Western Morality will be of great interest to psychoanalysts in practice and in training. It will also be key reading for academics and scholars of psychoanalytic studies, philosophy, political theory and the humanities.
E-bok
PDF, Engelska, 2025589 kr
Läs direkt efter köp
Sigmund Freud on the Way to Paris, 1873-1885 poses a question: where does psychoanalysis begin?Giosue Ghisalberti considers how Freud's own development - in terms of both his formal education and his personal growth - influenced the development of psychoanalysis. Rather than a beginning to psychoanalysis, this book instead traces four convergent influences: one, the nature of Freud's "e;Jewishness"e; as determined by the Hebrew language, the Torah, and the man Moses; two, his interdisciplinary scientific studies in medicine, laboratory research, and clinical internship; three, the foundational aspect of Anna O.'s illness; and four, the time he spent in Paris observing hysterics at the Salpetriere hospital. Rather than a beginning to psychoanalysis, the book instead traces several influences, beginning with the "e;archaic heritage"e; he drew from an ancient culture as he presented it in the third and last part of Moses and Monotheism.Sigmund Freud on the Way to Paris, 1873-1885 will be of great interest to students and scholars of psychoanalysis, the humanities, and the material sciences looking to trace four origins of psychoanalysis.
E-bok
Engelska, 2025589 kr
Läs direkt efter köp
Sigmund Freud on the Way to Paris, 1873-1885 poses a question: where does psychoanalysis begin?Giosue Ghisalberti considers how Freud's own development - in terms of both his formal education and his personal growth - influenced the development of psychoanalysis. Rather than a beginning to psychoanalysis, this book instead traces four convergent influences: one, the nature of Freud's "e;Jewishness"e; as determined by the Hebrew language, the Torah, and the man Moses; two, his interdisciplinary scientific studies in medicine, laboratory research, and clinical internship; three, the foundational aspect of Anna O.'s illness; and four, the time he spent in Paris observing hysterics at the Salpetriere hospital. Rather than a beginning to psychoanalysis, the book instead traces several influences, beginning with the "e;archaic heritage"e; he drew from an ancient culture as he presented it in the third and last part of Moses and Monotheism.Sigmund Freud on the Way to Paris, 1873-1885 will be of great interest to students and scholars of psychoanalysis, the humanities, and the material sciences looking to trace four origins of psychoanalysis.
Häftad, Engelska, 2025
531 kr
Skickas inom 10-15 vardagar
Sigmund Freud on the Way to Paris, 1873–1885 poses a question: where does psychoanalysis begin?Giosuè Ghisalberti considers how Freud’s own development – in terms of both his formal education and his personal growth – influenced the development of psychoanalysis. Rather than a beginning to psychoanalysis, this book instead traces four convergent influences: one, the nature of Freud’s “Jewishness” as determined by the Hebrew language, the Torah, and the man Moses; two, his interdisciplinary scientific studies in medicine, laboratory research, and clinical internship; three, the foundational aspect of Anna O.’s illness; and four, the time he spent in Paris observing hysterics at the Salpêtrière hospital. Rather than a beginning to psychoanalysis, the book instead traces several influences, beginning with the “archaic heritage” he drew from an ancient culture as he presented it in the third and last part of Moses and Monotheism.Sigmund Freud on the Way to Paris, 1873–1885 will be of great interest to students and scholars of psychoanalysis, the humanities, and the material sciences looking to trace four origins of psychoanalysis.
Inbunden, Engelska, 2025
2 511 kr
Skickas inom 10-15 vardagar
Sigmund Freud on the Way to Paris, 1873–1885 poses a question: where does psychoanalysis begin?Giosuè Ghisalberti considers how Freud’s own development – in terms of both his formal education and his personal growth – influenced the development of psychoanalysis. Rather than a beginning to psychoanalysis, this book instead traces four convergent influences: one, the nature of Freud’s “Jewishness” as determined by the Hebrew language, the Torah, and the man Moses; two, his interdisciplinary scientific studies in medicine, laboratory research, and clinical internship; three, the foundational aspect of Anna O.’s illness; and four, the time he spent in Paris observing hysterics at the Salpêtrière hospital. Rather than a beginning to psychoanalysis, the book instead traces several influences, beginning with the “archaic heritage” he drew from an ancient culture as he presented it in the third and last part of Moses and Monotheism.Sigmund Freud on the Way to Paris, 1873–1885 will be of great interest to students and scholars of psychoanalysis, the humanities, and the material sciences looking to trace four origins of psychoanalysis.
Häftad, Engelska, 2018
364 kr
Skickas inom 5-8 vardagar
Inbunden, Engelska, 2018
545 kr
Skickas inom 5-8 vardagar
E-bok
Engelska, 2018589 kr
Läs direkt efter köp
Soteriology and the End of Animal Sacrifice traces the historically sustained critique of animal sacrifice in both the Jewish prophets and Greek philosophers and offers a reinterpretation of the fundamental expression of piety in both cultures. The Jewish prophets, such as Isaiah, and Greek philosophers beginning with Pythagoras, provided not only an unequivocal denunciation of animal sacrifice as a religious ritual. Equally important, they also offered an alternative conception of piety in and through a language dedicated to the therapeutic health and well-being of others. In the philosophies of Socrates and Epicurus in the Greek world and in the teaching and healing of Jesus in the Jewish world of first-century Palestine, we reach a decisive moment in the revolution of religion in the ancient world. The practice of animal sacrifice in the temples of Greece and Jerusalem begins to be reconceived and eventually abolished and replaced by a soteriology or healing wholly dedicated to the well-being of individuals no less than entire societies. The replacement of animal sacrifice with soteriological speech is the single most important revolution in the religions of antiquity.
Häftad, Engelska, 2021
285 kr
Skickas inom 5-8 vardagar
Inbunden, Engelska, 2021
421 kr
Skickas inom 5-8 vardagar
E-bok
Engelska, 2021454 kr
Läs direkt efter köp
The slaughter of animals as a religious ritual and the execution of human beings as a judicial one was an interrelated phenomenon in the ancient world. Writings from different traditions had to be interpreted in relation to each other for the connection between two sacred rituals to be made. The history of the death penalty within the textual traditions of Judaism and ancient Greece could be traced to specific commandments beginning in Genesis and in laws specified as early as in Hesiod's Theogony--in each case, however, with far from unambiguous conclusions despite their divine origins in YHWH or Zeus. An ever-present uncertainty in the nature of the death penalty pervades the writings of the Bible from Genesis to the Gospels of Jesus, as well as in the mytho-poetic world of Hesiod, the tragedy of Aeschylus, and Socratic philosophy as represented in Plato's dialogues. Scholarship has not considered the importance of these two interrelated traditions insofar as both expose the specific characteristics of violence and killing within the institutions of religion and the law. The creation of religious rituals and the acts of the law are inseparable and essential to the authority of the politico-religious state. Animal sacrifice and the death penalty serve as the pillars of social legitimacy in the ancient world.
Inbunden, Engelska, 2023
1 407 kr
Skickas inom 10-15 vardagar
This book on Alain Badiou’s philosophy begins with a central theme: the attempt to trace how Badiou has replaced the tradition of critical theory and negation with an affirmative support of his four generic procedures (art, science, love, and art) as inseparable from his revitalization of both the subject and the concept of truth. By defining four procedures as conditions of philosophy, Badiou makes the attempt to establish each as inter-related and systematically necessary to make a new proposal for thought. The fidelity to Badiou’s project for the 21st century, however, requires a fundamental examination: are his four truths complicated by an inescapable dilemma? And if so, can the four truths be retained, as a whole, or does the individual reader have to make a decision that will alter Badiou’s project and conclusions? By presenting the dilemmas of his thought, the scholarly reader will be in a position to then pursue the necessary study to come to their own conclusions and, by doing so, become sufficiently free to resist the many coercions of social and political life in liberal democracies today.
E-bok
Engelska, 20231 733 kr
Läs direkt efter köp
This book on Alain Badiou’s philosophy begins with a central theme: the attempt to trace how Badiou has replaced the tradition of critical theory and negation with an affirmative support of his four generic procedures (art, science, love, and art) as inseparable from his revitalization of both the subject and the concept of truth. By defining four procedures as conditions of philosophy, Badiou makes the attempt to establish each as inter-related and systematically necessary to make a new proposal for thought. The fidelity to Badiou’s project for the 21st century, however, requires a fundamental examination: are his four truths complicated by an inescapable dilemma? And if so, can the four truths be retained, as a whole, or does the individual reader have to make a decision that will alter Badiou’s project and conclusions? By presenting the dilemmas of his thought, the scholarly reader will be in a position to then pursue the necessary study to come to their own conclusions and, by doing so, become sufficiently free to resist the many coercions of social and political life in liberal democracies today.
Häftad, Engelska, 2024
1 407 kr
Skickas inom 10-15 vardagar
This book on Alain Badiou’s philosophy begins with a central theme: the attempt to trace how Badiou has replaced the tradition of critical theory and negation with an affirmative support of his four generic procedures (art, science, love, and art) as inseparable from his revitalization of both the subject and the concept of truth. By defining four procedures as conditions of philosophy, Badiou makes the attempt to establish each as inter-related and systematically necessary to make a new proposal for thought. The fidelity to Badiou’s project for the 21st century, however, requires a fundamental examination: are his four truths complicated by an inescapable dilemma? And if so, can the four truths be retained, as a whole, or does the individual reader have to make a decision that will alter Badiou’s project and conclusions? By presenting the dilemmas of his thought, the scholarly reader will be in a position to then pursue the necessary study to come to their own conclusions and, by doing so, become sufficiently free to resist the many coercions of social and political life in liberal democracies today.
Inbunden, Engelska, 2024
1 299 kr
Skickas inom 10-15 vardagar
This book examines Nietzsche’s early writings on education, paying particular attention to his thought on scholarship and teaching. Giosuè Ghisalberti examines Nietzsche’s view of himself as a teacher in the broader context of his reflections on scholarship and philology, and puts Nietzsche’s examination into conversation with prominent themes in his later philosophy (including morality, truth, and language). The book is to be read as an assessment of our social predicament, in and out of the university. “We Scholars” According to Nietzsche develops ideas on our contemporary world most especially in institutions of higher learning and how morality is proving to be inimical to freedom.
E-bok
Engelska, 20241 741 kr
Läs direkt efter köp
This book examines Nietzsche’s early writings on education, paying particular attention to his thought on scholarship and teaching. Giosuè Ghisalberti examines Nietzsche’s view of himself as a teacher in the broader context of his reflections on scholarship and philology, and puts Nietzsche’s examination into conversation with prominent themes in his later philosophy (including morality, truth, and language). The book is to be read as an assessment of our social predicament, in and out of the university. “We Scholars” According to Nietzsche develops ideas on our contemporary world most especially in institutions of higher learning and how morality is proving to be inimical to freedom.
Häftad, Engelska, 2025
1 299 kr
Skickas inom 10-15 vardagar
This book examines Nietzsche’s early writings on education, paying particular attention to his thought on scholarship and teaching. Giosuè Ghisalberti examines Nietzsche’s view of himself as a teacher in the broader context of his reflections on scholarship and philology, and puts Nietzsche’s examination into conversation with prominent themes in his later philosophy (including morality, truth, and language). The book is to be read as an assessment of our social predicament, in and out of the university. “We Scholars” According to Nietzsche develops ideas on our contemporary world most especially in institutions of higher learning and how morality is proving to be inimical to freedom.
Inbunden, Engelska, 2020
706 kr
Skickas inom 5-8 vardagar
Does Jesus remain concealed by the very traditions intended to portray him? History and theology define Jesus to be a 1st-century Galilean or the son of God, a man limited by his time and place or exalted as the Messiah and Christ. He has been recognized as a Jewish rabbi or the prophet of a coming apocalypse. The quest for the historical Jesus and theology’s Christ of faith may both be essential and undeniable in the history of scholarship. Secular historians and the Christian church have made their claims. Jesus’ self-conception, however, has been neglected, his consciousness largely ignored. A new interpretation of the gospels presents Jesus as a unprecedented human being who will "utter things which have been kept secret from the foundation of the world" (Matt. 13:35) and make their meanings significant for the here and now. Jesus’ life from the virgin birth to the resurrection can neither be reduced to history’s scepticism nor theology’s affirmation. Is it possible to re-imagine the life and words of Jesus? He reveals himself to be a "first-born" who makes possible the second act of creation for every individual no less than for the social world.
Del 23 - Treffpunkt Philosophie
Nietzsche and the Self-Revelations of a Martyr
Inbunden, Engelska, 2022
652 kr
Skickas inom 5-8 vardagar
The project examines the reasons for the many philosophical difficulties, and the failures, that Nietzsche sensed when he had concluded The Birth of Tragedy. The subsequent philosophical decision he made, on the way to reconceiving the classical ideas of tragedy, destiny, and martyrdom, allowed him to begin to conceive of what he would identify as a thinking devoted to affirmation. Everything he commits himself to writing after 1872, including the unpublished notes on myth from the Philosophenbuch, is a response to the disillusionment of his belief in Dionysos and the false promise of tragic affirmation. The Greek god had become a problem and an obstacle. Sustaining him, as a philosophical idea, was going to prove to be highly mixed; the struggle would become relentless. The Greek god is, in many ways, impossible to believe in as an ideal, in antiquity or for the present; and for a specific reason: the connection between the institution of the Dionysian festival and the religious ritual of sacrifice could not be ignored by Nietzsche. His sense of a "Dionysian nausea" has been overlooked. Tragedy and sacrifice are a binding relation in the Greek polis. Nietzsche seems to recognize the fact and commits himself to directly confronting the tragedy/sacrifice relation in all his subsequent works and with the intent on being a unique, individual resource for the truth of his self-revelations. He identifies himself with a new conception of the martyr (the witness) in order to provide an alternative to the classical martyr as the victim of violence and death and who, moreover, is executed by the state. Socrates and Jesus are omni-present for him. Nietzsche presents himself as new world-historical alternative and the self-revelations of a witness for the individuals he will often call (especially in Thus Spoke Zarathustra) his friends and neighbours and disciples. Is the whole of his philosophical enterprise successful? Do his self-revelations lead to the creation of the free spirit and therefore give him some assurance about the future of his legacy? Or does his commitment to the eternal recurrence, for example, lead him to a terrible realization? The study presents the force of Nietzsche’s thought as he created the resources, which he hoped could be effectively transferred to a reader, to begin to create an affirmative reality he defines from out of the fullness of the free spirit and the philosopher.