Harriet I. Flower - Böcker

In the first comprehensive study of Roman ancestor masks in English, Harriet Flower explains the reasons behind the use of wax masks in the commemoration of politically prominent family members by the elite society of Rome. Broadening her approach from the purely art historical, Flower traces the functional evolution of ancestor masks, from their first appearance in the third century BC to their last mention in the sixth century AD, through the examination of literary sources in both prose and verse, legal texts, epigraphy, archaeology, numismatics, and art. It is by putting these masks, which were worn by actors at the funerals of the deceased, into their legal, social, and political context that Flower is able to elucidate their central position in the media of the time and their special meaning as symbols of power and prestige.

In the first comprehensive study of Roman ancestor masks in English, Harriet Flower explains the reasons behind the use of wax masks in the commemoration of politically prominent family members by the élite society of Rome. Flower traces the functional evolution of ancestor masks, from their first attested appearance in the third century BC to their last mention in the sixth century AD, through the examination of literary sources in both prose and verse, legal texts, epigraphy, archaeology, numismatics, and art. It is by putting these masks, which were worn by actors at the funerals of the deceased, into their legal, social, and political context that Flower is able to elucidate their central position in the media of the time and their special meaning as symbols of power and prestige.

The papers in this volume are based on a 2006 Princeton University symposium in honor of Glen W. Bowersock on the occasion of his retirement from the faculty of the Institute for Advanced Study. Here a distinguished international group of ancient historians explores the classical antiquity that Bowersock has given us over a scholarly career of almost fifty years. The topics offered in East and West range throughout the ancient world from the second century BCE to late antiquity, from Hellenistic Greece and Republican Rome to Egypt and Arabia, from the Second Sophistic to Roman imperial discourse, from Sulla’s self-presentation in his memoirs to charitable giving among the Manichaeans in Egypt. This collection of essays represents the first attempt to take in Glen Bowersock’s well-developed scholarly interests as a whole. The contributors open up new avenues that often run well beyond the conventional geographical and temporal boundaries of the Greco-Roman Mediterranean, leading to a host of fresh insights into antique thought and life.

From the Renaissance to today, the idea that the Roman Republic lasted more than 450 years--persisting unbroken from the late sixth century to the mid-first century BC--has profoundly shaped how Roman history is understood, how the ultimate failure of Roman republicanism is explained, and how republicanism itself is defined. In Roman Republics, Harriet Flower argues for a completely new interpretation of republican chronology. Radically challenging the traditional picture of a single monolithic republic, she argues that there were multiple republics, each with its own clearly distinguishable strengths and weaknesses. While classicists have long recognized that the Roman Republic changed and evolved over time, Flower is the first to mount a serious argument against the idea of republican continuity that has been fundamental to modern historical study. By showing that the Romans created a series of republics, she reveals that there was much more change--and much less continuity--over the republican period than has previously been assumed.In clear and elegant prose, Roman Republics provides not only a reevaluation of one of the most important periods in western history but also a brief yet nuanced survey of Roman political life from archaic times to the end of the republican era.

The most pervasive gods in ancient Rome had no traditional mythology attached to them, nor was their worship organized by elites. Throughout the Roman world, neighborhood street corners, farm boundaries, and household hearths featured small shrines to the beloved lares, a pair of cheerful little dancing gods. These shrines were maintained primarily by ordinary Romans, and often by slaves and freedmen, to whom the lares cult provided a unique public leadership role. In this comprehensive and richly illustrated book, the first to focus on the lares, Harriet Flower offers a strikingly original account of these gods and a new way of understanding the lived experience of everyday Roman religion. Weaving together a wide range of evidence, Flower sets forth a new interpretation of the much-disputed nature of the lares. She makes the case that they are not spirits of the dead, as many have argued, but rather benevolent protectors--gods of place, especially the household and the neighborhood, and of travel. She examines the rituals honoring the lares, their cult sites, and their iconography, as well as the meaning of the snakes often depicted alongside lares in paintings of gardens.She also looks at Compitalia, a popular midwinter neighborhood festival in honor of the lares, and describes how its politics played a key role in Rome's increasing violence in the 60s and 50s BC, as well as in the efforts of Augustus to reach out to ordinary people living in the city's local neighborhoods. A reconsideration of seemingly humble gods that were central to the religious world of the Romans, this is also the first major account of the full range of lares worship in the homes, neighborhoods, and temples of ancient Rome.

The first in-depth account of the lives and careers of educated slaves and freedmen in ancient RomeSlaves and freedmen played an important yet understudied role in the literary culture of the Roman Republic. Though their work went largely uncredited, they fulfilled vital roles as editors, researchers, and collaborators in the service of Rome’s literary and political elite. Intellectual Property tells the stories of these gifted and highly educated young men, from Licinius the flute-player, who shaped the rhetorical style of the orator Gaius Gracchus, to the grammarian and teacher Tyrannio of Amisus, who was brought to Rome as a war captive.Highlighting the unique social prestige of literary production and intellectual performance in a society pervaded by slave labor, Harriet Flower shows how the exorbitant prices paid for the highly educated encouraged a complex system of training young boys for the marketplace or acquiring educated captives as booty, and how they were treated as valuable assets to be deployed as prizes, gifts, or investments that could bestow financial and cultural capital. She demonstrates how enslaved and manumitted intellectuals, far from being menial workers, shared close relationships with leading Romans of the day. They came from a variety of backgrounds and were relied on as coauthors and collaborators in a range of genres, with some gaining fame as authors themselves.With lively case studies and insightful new interpretations of the ancient sources, Intellectual Property paints a more nuanced picture of enslaved labor in ancient Rome, revealing how the contributions of enslaved intellectuals were closely linked to the ambitious development of Latin literary culture and the dissemination of knowledge.

A richly detailed study of everyday religion in ancient RomeThe most pervasive gods in ancient Rome had no traditional mythology attached to them, nor was their worship organized by elites. Throughout the Roman world, neighborhood street corners, farm boundaries, and household hearths featured small shrines to the beloved lares, a pair of cheerful little dancing gods. These shrines were maintained primarily by ordinary Romans, and often by slaves and freedmen, for whom the lares cult provided a unique public leadership role. In this comprehensive and richly illustrated book, the first to focus on the lares, Harriet Flower offers a strikingly original account of these gods and a new way of understanding the lived experience of everyday Roman religion.Weaving together a wide range of evidence, Flower sets forth a new interpretation of the much-disputed nature of the lares. She makes the case that they are not spirits of the dead, as many have argued, but rather benevolent protectors—gods of place, especially the household and the neighborhood, and of travel. She examines the rituals honoring the lares, their cult sites, and their iconography, as well as the meaning of the snakes often depicted alongside lares in paintings of gardens. She also looks at Compitalia, a popular midwinter neighborhood festival in honor of the lares, and describes how its politics played a key role in Rome’s increasing violence in the 60s and 50s BC, as well as in the efforts of Augustus to reach out to ordinary people living in the city’s local neighborhoods.A reconsideration of seemingly humble gods that were central to the religious world of the Romans, this is also the first major account of the full range of lares worship in the homes, neighborhoods, and temples of ancient Rome.

Elite Romans periodically chose to limit or destroy the memory of a leading citizen who was deemed an unworthy member of the community. Sanctions against memory could lead to the removal or mutilation of portraits and public inscriptions. Harriet Flower provides the first chronological overview of the development of this Roman practice--an instruction to forget--from archaic times into the second century A.D. Flower explores Roman memory sanctions against the background of Greek and Hellenistic cultural influence and in the context of the wider Mediterranean world. Combining literary texts, inscriptions, coins, and material evidence, this richly illustrated study contributes to a deeper understanding of Roman political culture.

The Cambridge Companion to the Roman Republic examines all aspects of Roman history and civilization from 509 to 49 BC. The key development of the republican period was Rome's rise from a small city to a wealthy metropolis, which served as the international capital of an extensive Mediterranean empire. These centuries produced a classic republican political culture, closely associated with the growth of a world empire. They also witnessed the slow disintegration of republican government under the relentless and combined pressure of external commitments, growing internal dissension, and the boundless ambition of successful military leaders. In the second edition of this Companion volume, distinguished European, Canadian, and American scholars present a variety of lively current approaches to understanding the political, military, and social aspects of Roman history, as well as its literary and visual culture. The second edition includes a new introduction, three new chapters on population, slavery, and the rise of empire, and updated bibliographies and maps.

The Cambridge Companion to the Roman Republic examines all aspects of Roman history and civilization from 509 to 49 BC. The key development of the republican period was Rome's rise from a small city to a wealthy metropolis, which served as the international capital of an extensive Mediterranean empire. These centuries produced a classic republican political culture, closely associated with the growth of a world empire. They also witnessed the slow disintegration of republican government under the relentless and combined pressure of external commitments, growing internal dissension, and the boundless ambition of successful military leaders. In the second edition of this Companion volume, distinguished European, Canadian, and American scholars present a variety of lively current approaches to understanding the political, military, and social aspects of Roman history, as well as its literary and visual culture. The second edition includes a new introduction, three new chapters on population, slavery, and the rise of empire, and updated bibliographies and maps.

The inspiration for this volume comes from the work of its dedicatee, Brent D. Shaw, who is one of the most original and wide-ranging historians of the ancient world of the last half-century and continues to open up exciting new fields for exploration. Each of the distinguished contributors has produced a cutting-edge exploration of a topic in the history and culture of the Roman Empire dealing with a subject on which Professor Shaw has contributed valuable work. Three major themes extend across the volume as a whole. First, the ways in which the Roman world represented an intricate web of connections even while many people's lives remained fragmented and local. Second, the ways in which the peculiar Roman space promoted religious competition in a sophisticated marketplace for practices and beliefs, with Christianity being a major benefactor. Finally, the varying forms of violence which were endemic within and between communities.