Helmut Walser Smith – författare

This is the first comprehensive, multi-author survey of German history that features cutting-edge syntheses of major topics by an international team of leading scholars. Emphasizing demographic, economic, and political history, this Handbook places German history in a denser transnational context than any other general history of Germany. It underscores the centrality of war to the unfolding of German history, and shows how it dramatically affected the development of German nationalism and the structure of German politics. It also reaches out to scholars and students beyond the field of history with detailed and cutting-edge chapters on religious history and on literary history, as well as to contemporary observers, with reflections on Germany and the European Union, and on 'multi-cultural Germany'.Covering the period from around 1760 to the present, this Handbook represents a remarkable achievement of synthesis based on current scholarship. It constitutes the starting point for anyone trying to understand the complexities of German history as well as the state of scholarly reflection on Germany's dramatic, often destructive, integration into the community of modern nations. As it brings this story to the present, it also places the current post-unification Federal Republic of Germany into a multifaceted historical context. It will be an indispensable resource for scholars, students, and anyone interested in modern Germany.

This is the first comprehensive, multi-author survey of German history that features cutting-edge syntheses of major topics by an international team of leading scholars. Emphasizing demographic, economic, and political history, this Handbook places German history in a denser transnational context than any other general history of Germany. It underscores the centrality of war to the unfolding of German history, and shows how it dramatically affected the development of German nationalism and the structure of German politics. It also reaches out to scholars and students beyond the field of history with detailed and cutting-edge chapters on religious history and on literary history, as well as to contemporary observers, with reflections on Germany and the European Union, and on 'multi-cultural Germany.'Covering the period from around 1760 to the present, this Handbook represents a remarkable achievement of synthesis based on current scholarship. It constitutes the starting point for anyone trying to understand the complexities of German history as well as the state of scholarly reflection on Germany's dramatic, often destructive, integration into the community of modern nations. As it brings this story to the present, it also places the current post-unification Federal Republic of Germany into a multifaceted historical context. It will be an indispensable resource for scholars, students, and anyone interested in modern Germany.

In 1900, in a small Prussian town, a young boy was found murdered, his body dismembered, the blood drained from his limbs. The Christians of the town quickly rose up in violent riots to accuse the Jews of ritual murder—the infamous blood-libel charge that has haunted Jews for centuries. In an absorbing narrative, Helmut Walser Smith reconstructs the murder and the ensuing storm of anti-Semitism that engulfed this otherwise peaceful town. Offering an instructive examination of hatred, bigotry, and mass hysteria, The Butcher's Tale is a modern parable that will be a classic for years to come.Winner of the Fraenkel Award and a Los Angeles Times Best Book of 2002.

Whereas a large body of scholarly literature exists on German antisemitism in general, pre-Nazi histories of violence against Jews in the nineteenth and twentieth centuries have been widely neglected. This coherent and well-focused collection of essays is the first comprehensive work in any language dealing with antisemitic pogroms in modern German history from the Hep Hep riots of 1819 to the Reichskristallnacht. In the Western mind, outbursts of collective violence against Jews have been largely identified with Tzarist Russia and the medieval crusade massacres. However, by narrating pogroms as archaic, historians have overlooked their significance to the development of modern antisemitism in Germany and Europe as well as the reasons for its continued presence in the contemporary world. The evidence presented in this volume suggests that acts of exclusionary violence were not dead-end streets of futile protest. Rather, they were rehearsals for new kinds of destruction. The integration of various perspectives and the close cooperation of scholars from different disciplines is a major achievement of this volume, which will be of interest to advanced undergraduates, graduate students, academics and the general reader in a variety of disciplines, including German studies, Jewish studies, Holocaust and genocide studies, ethnic relations, history, and the social sciences in general.

This book opens the debate about German history in the long term - about how ideas and political forms are traceable across what historians have taken to be the sharp breaks of German history. Smith argues that current historiography has become ever more focused on the twentieth century, and on twentieth-century explanations for the catastrophes at the center of German history. Against conventional wisdom, he considers continuities - nation and nationalism, religion and religious exclusion, racism and violence - that are the center of the German historical experience and that have long histories. Smith explores these deep continuities in novel ways, emphasizing their importance, while arguing that Germany was not on a special path to destruction. The result is a series of innovative reflections on the crystallization of nationalist ideology, on patterns of anti-Semitism, and on how the nineteenth-century vocabulary of race structured the twentieth-century genocidal imagination.

This book opens the debate about German history in the long term - about how ideas and political forms are traceable across what historians have taken to be the sharp breaks of German history. Smith argues that current historiography has become ever more focused on the twentieth century, and on twentieth-century explanations for the catastrophes at the center of German history. Against conventional wisdom, he considers continuities - nation and nationalism, religion and religious exclusion, racism and violence - that are the center of the German historical experience and that have long histories. Smith explores these deep continuities in novel ways, emphasizing their importance, while arguing that Germany was not on a special path to destruction. The result is a series of innovative reflections on the crystallization of nationalist ideology, on patterns of anti-Semitism, and on how the nineteenth-century vocabulary of race structured the twentieth-century genocidal imagination.

The German Empire of 1871, although unified politically, remained deeply divided along religious lines. In German Nationalism and Religious Conflict, Helmut Walser Smith offers the first social, cultural, and political history of this division. He argues that Protestants and Catholics lived in different worlds, separated by an "invisible boundary" of culture, defined as a community of meaning. As these worlds came into contact, they also came into conflict. Smith explores the local as well as the national dimensions of this conflict, illuminating for the first time the history of the Protestant League as well as the dilemmas involved in Catholic integration into a national culture defined primarily by Protestantism. The author places religious conflict within the wider context of nation-building and nationalism. The ongoing conflict, conditioned by a long history of mutual intolerance, was an integral part of the jagged and complex process by which Germany became a modern, secular, increasingly integrated nation. Consequently, religious conflict also influenced the construction of German national identity and the expression of German nationalism.Smith contends that in this religiously divided society, German nationalism did not simply smooth over tensions between two religious groups, but rather provided them with a new vocabulary for articulating their differences. Nationalism, therefore, served as much to divide as to unite German society. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The German Empire of 1871, although unified politically, remained deeply divided along religious lines. In German Nationalism and Religious Conflict, Helmut Walser Smith offers the first social, cultural, and political history of this division. He argues that Protestants and Catholics lived in different worlds, separated by an "invisible boundary" of culture, defined as a community of meaning. As these worlds came into contact, they also came into conflict. Smith explores the local as well as the national dimensions of this conflict, illuminating for the first time the history of the Protestant League as well as the dilemmas involved in Catholic integration into a national culture defined primarily by Protestantism. The author places religious conflict within the wider context of nation-building and nationalism. The ongoing conflict, conditioned by a long history of mutual intolerance, was an integral part of the jagged and complex process by which Germany became a modern, secular, increasingly integrated nation. Consequently, religious conflict also influenced the construction of German national identity and the expression of German nationalism.Smith contends that in this religiously divided society, German nationalism did not simply smooth over tensions between two religious groups, but rather provided them with a new vocabulary for articulating their differences. Nationalism, therefore, served as much to divide as to unite German society. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Nazi genocide of the Jews, while unique in some ways, was not the only genocide of the 20th century. This innovative book, the product of a year-long collaboration of scholars from many disciplines, systematically ties the teaching of the Holocaust to an analysis of the genocides in Armenia, Bosnia and Kosovo, and Rwanda. The book consists of five parts: introduction; history of the Holocaust; representations of the Holocaust in literature, film and the arts; other genocides; and ethics. The curriculum, shaped with feedback from those who teach Holocaust studies, consists mainly of primary documents and their analysis. Each section includes a general introduction to a body of knowledge that reflects current research and detailed introductions to particular documents. Throughout the book, there are provocative discussion questions and suggestions for further reading and other resources. Each section features ""links"" to other parts to encourage interdisciplinary reflection. The final section on ethics addresses the difficult questions raised by genocide.

The Nazi genocide of the Jews, while unique in some ways, was not the only genocide of the 20th century. This innovative book, the product of a year-long collaboration of scholars from many disciplines, systematically ties the teaching of the Holocaust to an analysis of the genocides in Armenia, Bosnia and Kosovo, and Rwanda. The book consists of five parts: introduction; history of the Holocaust; representations of the Holocaust in literature, film and the arts; other genocides; and ethics. The curriculum, shaped with feedback from those who teach Holocaust studies, consists mainly of primary documents and their analysis. Each section includes a general introduction to a body of knowledge that reflects current research and detailed introductions to particular documents. Throughout the book, there are provocative discussion questions and suggestions for further reading and other resources. Each section features ""links"" to other parts to encourage interdisciplinary reflection. The final section on ethics addresses the difficult questions raised by genocide.

For nearly a century, conventional historians have depicted Germany as a rabidly nationalist land, born in a sea of aggression, its nineteenth-century ascent accompanied by militarism and brought to a murderous apex in the Third Reich. Not so, asserts Helmut Walser Smith, who, beginning in 1500, reveals pacific conceptions of the nation and allows us to see the Nazis’ extreme form of nationalism not as the dark culmination point of German history but as an essential episode in Germany’s centuries-long history of continually conceiving the nation in radically different ways. Whether chronicling the Thirty Years War, the German Enlightenment, the Weimar Republic, the Holocaust or the era of Angela Merkel, Smith has created a new standard for the twenty-first-century.

For nearly a century, conventional historians have depicted Germany as a rabidly nationalist land, born in a sea of aggression, its nineteenth-century ascent accompanied by militarism and brought to a murderous apex in the Third Reich. Not so, asserts Helmut Walser Smith, who, beginning in 1500, reveals pacific conceptions of the nation and allows us to see the Nazis’ extreme form of nationalism not as the dark culmination point of German history but as an essential episode in Germany’s centuries-long history of continually conceiving the nation in radically different ways. Whether chronicling the Thirty Years War, the German Enlightenment, the Weimar Republic, the Holocaust or the era of Angela Merkel, Smith has created a new standard for the twenty-first-century.

In the course of the nineteenth century, the boundaries that divided Protestants, Catholics and Jews in Germany were redrawn, challenged, rendered porous and built anew. This book addresses this redrawing. It considers the relations of three religious groups-Protestants, Catholics, and Jews-and asks how, by dint of their interaction, they affected one another.Previously, historians have written about these communities as if they lived in isolation. Yet these groups coexisted in common space, and interacted in complex ways. This is the first book that brings these separate stories together and lays the foundation for a new kind of religious history that foregrounds both cooperation and conflict across the religious divides. The authors analyze the influences that shaped religious coexistence and they place the valences of co-operation and conflict in deep social and cultural contexts. The result is a significantly altered understanding of the emergence of modern religious communities as well as new insights into the origins of the German tragedy, which involved the breakdown of religious coexistence.

In the course of the nineteenth century, the boundaries that divided Protestants, Catholics and Jews in Germany were redrawn, challenged, rendered porous and built anew. This book addresses this redrawing. It considers the relations of three religious groups-Protestants, Catholics, and Jews-and asks how, by dint of their interaction, they affected one another.Previously, historians have written about these communities as if they lived in isolation. Yet these groups coexisted in common space, and interacted in complex ways. This is the first book that brings these separate stories together and lays the foundation for a new kind of religious history that foregrounds both cooperation and conflict across the religious divides. The authors analyze the influences that shaped religious coexistence and they place the valences of co-operation and conflict in deep social and cultural contexts. The result is a significantly altered understanding of the emergence of modern religious communities as well as new insights into the origins of the German tragedy, which involved the breakdown of religious coexistence.