Henry Dyson – författare

The growing trend for purchasing property in France, either as a main or second home, has led to a corresponding need for a book which explains the French conveyancing system for lawyers trained in other legal systems. French Property and Inheritance Law offers practical guidance to lawyers and other professionals advising clients on property transactions and related matters in France including: buying, selling, and mortgaging land; the ownership of flats and leases; and the establishment of companies to own land as a means of avoiding French inheritance rules and to mitigate French inheritance tax. It unravels the mysteries of many features of the French system such as the marriage régime, the PACS, and sales en viager which can often be advantageous to non-French clients.The book also covers all aspects of French inheritance law, including the rules of intestacy, the making of wills, and the inheritance rights of the surviving spouse and the rights of other members of the family. The author offers advice on how beneficiaries can avoid personal liability for the debts of a deceased and provides practical guidance on the administration of estates. A glossary and relevant legal precedents are also included. The author also writes regular updates on new key developments in French property law - please see the publication Solicitors' Journal for details of his articles on the subject.

This book reconstructs the Stoic doctrine of prolepsis. Prolepses are conceptions that develop naturally from ordinary experience. They are often identified with preconceptions (i.e. the first conceptions one unconsciously forms of something). However, this is inconsistent with the Stoics’ claim that prolepseis are criteria of truth. Rather, prolepseis are analytically true claims embedded within one’s ordinary conceptual scheme (e.g. the good is beneficial). When they have been articulated and systematized, prolepseis can be used to judge conceptual claims that go beyond the scope of sense-perceptual knowledge (e.g. pleasure is the good). The Stoics often refer to prolepseis as “common conceptions” to emphasize that they are shared by everyone, although in most people they remain unarticulated. This reconstruction suggests that Chrysippus was influenced by Platonic recollection to a greater extent than previously recognized. It supports the orthodoxy of Epictetus’ statements about prolepsis and suggests that later authors who assimilate the Epicurean and Stoic doctrines were misled by the polemical attacks of Carneades. The argument of the book is supported by a comprehensive collection of fragments relating to prolepsis in Epicurus, the early Stoa, Cicero, Epictetus, Plutarch, Sextus Empiricus, and Alexander of Aphrodisias.