Ignacio Silva – författare

This volume offers an original perspective on divine providence by examining philosophical, psychological, and theological perspectives on human providence as exhibited in virtuous human behaviours. Divine providence is one of the most pressing issues in analytic theology and philosophy of religion today, especially in view of scientific evidence for a natural world full of indeterminacies and contingencies. Therefore, we need new ways to understand and explain the relations of divine providence and creaturely action.The volume is structured dynamically, going from chapters on human providence to those on divine providence, and back. Drawing on insights from virtue ethics, psychology and cognitive science, the philosophy of providence in the face of contingent events, and the theology of grace, each chapter contributes to an original overall perspective: that human providential action is a resource suited specifically to personal action and hence related to the purported providential action of a personal God. By putting forward a fresh take on divine providence, this book enters new territory on an age-old issue. It will therefore be of great interest to scholars of theology and philosophy.

Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first book on the subject, contributors explore the different ways that religion and science relate to each other.

This volume offers an original perspective on divine providence by examining philosophical, psychological, and theological perspectives on human providence as exhibited in virtuous human behaviours. Divine providence is one of the most pressing issues in analytic theology and philosophy of religion today, especially in view of scientific evidence for a natural world full of indeterminacies and contingencies. Therefore, we need new ways to understand and explain the relations of divine providence and creaturely action.The volume is structured dynamically, going from chapters on human providence to those on divine providence, and back. Drawing on insights from virtue ethics, psychology and cognitive science, the philosophy of providence in the face of contingent events, and the theology of grace, each chapter contributes to an original overall perspective: that human providential action is a resource suited specifically to personal action and hence related to the purported providential action of a personal God. By putting forward a fresh take on divine providence, this book enters new territory on an age-old issue. It will therefore be of great interest to scholars of theology and philosophy.

This Element argues for a novel approach to the sciences within Thomism, namely, science-engaged Thomism, which, aligned with the recent science-engaged theology movement, asks theological and metaphysical questions that require the input of the natural sciences. Recent developments within Thomism show a new approach to the natural sciences, and, thus, the proposal is to encourage more of this discourse by portraying the differences between contemporary and past Thomism. Still, even if it takes a novel approach, science-engaged Thomism relies on a tradition of thought that possesses a vast arsenal of metaphysical tools. Thus, after presenting this approach and a concise introduction to some basic notions of Thomistic metaphysics, the Element reviews some theological and philosophical questions and their relation to the natural sciences: issues about creation, cosmology, and astrobiology, divine involvement in evolutionary biology, providence and indeterministic quantum processes, and some ideas for further development at the end.

This Element argues for a novel approach to the sciences within Thomism, namely, science-engaged Thomism, which, aligned with the recent science-engaged theology movement, asks theological and metaphysical questions that require the input of the natural sciences. Recent developments within Thomism show a new approach to the natural sciences, and, thus, the proposal is to encourage more of this discourse by portraying the differences between contemporary and past Thomism. Still, even if it takes a novel approach, science-engaged Thomism relies on a tradition of thought that possesses a vast arsenal of metaphysical tools. Thus, after presenting this approach and a concise introduction to some basic notions of Thomistic metaphysics, the Element reviews some theological and philosophical questions and their relation to the natural sciences: issues about creation, cosmology, and astrobiology, divine involvement in evolutionary biology, providence and indeterministic quantum processes, and some ideas for further development at the end.

Providence and Science in a World of Contingency offers a novel assessment of the contemporary debate over divine providential action and the natural sciences, suggesting a re-consideration of Thomas Aquinas’ metaphysical doctrine of providence coupled with his account of natural contingency. By looking at the history of debates over providence and nature, the volume provides a set of criteria to evaluate providential divine action models, challenging the underlying, theologically contentious assumptions of current discussions on divine providential action. Such assumptions include that God needs causally open spaces in the created world in order to act in it providentially, and the unfitting conclusion that, if this is the case, then God is assumed to act as another cause among causes. In response to these shortcomings, the book presents a comprehensive account of Aquinas’ metaphysics of natural causation, contingency, and their relation to divine providence. It offers a fresh and bold metaphysical narrative, based on the thought of Thomas Aquinas, which appreciates the relation between divine providence and natural contingency.

Providence and Science in a World of Contingency offers a novel assessment of the contemporary debate over divine providential action and the natural sciences, suggesting a re-consideration of Thomas Aquinas’ metaphysical doctrine of providence coupled with his account of natural contingency. By looking at the history of debates over providence and nature, the volume provides a set of criteria to evaluate providential divine action models, challenging the underlying, theologically contentious assumptions of current discussions on divine providential action. Such assumptions include that God needs causally open spaces in the created world in order to act in it providentially, and the unfitting conclusion that, if this is the case, then God is assumed to act as another cause among causes. In response to these shortcomings, the book presents a comprehensive account of Aquinas’ metaphysics of natural causation, contingency, and their relation to divine providence. It offers a fresh and bold metaphysical narrative, based on the thought of Thomas Aquinas, which appreciates the relation between divine providence and natural contingency.