Ivan Petrella – författare

There is a notion amongst some academics that Latin American Liberation Theology has had its day, a dream killed off by the Nicaraguan and Salvadoran revolutions, the 1989 demise of socialism and the "end of history" claims of the champions of capitalism. However in this book Petrella proves this to be an ill-conceived notion, and shows that this theology can be reinvented to bring its preferential option for the poor into the real world. The actualisation of historical projects is possible by adopting the methods developed by the Brazilian champion of critical legal studies, Robert Unger. Doing so will entail the rejection of these theologians' unitary concepts of a despised and rejected capitalism and a canonized and accepted socialism. Petrella argues for a reconstruction of these concepts and those of democracy and property too. He closely analyses the differences in democracy and capitalism as practised across the USA and Europe in support for the reconstruction of these concepts bringing about far-reaching suggestions for the future of liberation theology.

Liberation theology - whether Latin American, U.S. Black, African, Feminist - realized that theology had traditionally been done from the standpoint of privilege. Western theology was the product of a minority of humankind living in a state of affluent exception; poverty was the norm for the majority of the world's population. By grounding itself in the perspective of the poor, liberation theology came as close as possible to being the first truly global theology. "Another Possible World" is the book resulting from the first World Forum on liberation theology that took place in 2005 in Brazil. This international gathering discussed themes of liberation, ecumenical differences, inter-religious commitments and historical and interdisciplinary methodologies from the perspective of the global poor. The resulting chapters come from an internationally acclaimed group of contributors. This collection brings the current debates within liberation theologies right up to date and allows readers to acquaint themselves with key thinkers on the most relevant topics within this discipline.

Ivan Petrella provides a bold new interpretation of liberation theology's present state and future possibilities. In so doing, he challenges a number of established pieties: Instead of staying within the accepted norm of examining liberation theologies individually as if they were closed worlds, he dares develop a framework that tackles Latin American, Black, Womanist, and Hispanic/Latino(a) theologies together; instead of succumbing to the fashionable identity politics that rules liberationist discourse, he places poverty at the forefront of concern; instead of seeking to carve out a small space for theology in a secular world, he shows that only an expansive understanding of liberation theology can deal with contemporary challenges. The end result is a wake-up call for liberation theologians everywhere and a radical new direction for liberation theology itself.

Jung Mo Sung has pioneered a theological analysis of economics in his previous publications, developing a penetrating ethico-religious critique of the international capitalist systems, whose institutions he likens to altars. Where ancient idolatry had visible altars, the modern altar of the ‘global market god’, is invisible, but still demands human sacrifices in the name of ‘objective’ desires. Here Sung recovers theology’s relevance for a world where the most dangerous idols – those that sacrifice millions of people upon the altar of wealth – have for too long been ignored by theology. Desire, Market, Religion, Sung investigates themes such as the struggle against social exclusion, the relationship between economics and religion in the 21 century, where global brands and global economies reigns supreme, and theology’s role in the struggle against social exclusion and the giving of hope for plenty, when the reality is scarcity.

Black Theology emerged in the 1960s as a response to black consciousness. In South Africa, it is a critique of power; in the UK it is a political theology of black culture. The dominant form of Black Theology has been in the USA, originally influenced by Black Power and the critique of white racism. Since then, it claims to have broadened its perspective to include oppression on the grounds of race, gender and class. In this book, Alistair Kee contests this claim, arguing that Black and Womanist Theologies present inadequate analysis of race and gender and no account at all of class or economic oppression.With a few notable exceptions, Black Theology in the USA repeats the mantras of the 1970s, the discourse of modernity. Content with American capitalism, it fails to address the source of the impoverishment of black Americans at home. Content with a romantic image of Africa, this 'African-American' movement fails to defend contemporary Africa against predatory American global ambitions. Blacks in the West, Kee claims here, are no longer the victims; they are the voters and consumers who should be able to influence western governments - the American government in particular - into changing policies towards Africa in particular and the third world in general. This book does not argue that Black theologians should give up, but that they should move on, for the sake of the black poor in America, the black poor in Africa and the third world. The failure of Black theologians to do so is a cause for concern beyond the circle of practitioners of Black theology.

Liberation theologies are the most important theological movement of our time. In the 20th century, their influence shook the Third and First Worlds, grass root organizations and the affluent Western academy, as well as the lives of priests and laypeople persecuted and murdered for living out their understanding of the Christian message. In the 21st C their insights and goals remain – unfortunately – as valid as ever.

Liberation theology was the most important theological movement of the 20th century. Its influence shook the Third and First world. Born from an epistemological break from the whole of the Western theological tradition, liberation theology was not one theological school among others in the canon. Instead, it sought a new understanding of theology itself. The basis of that new understanding was the attempt to do theology from the perspective of the poor majority of humankind. Liberation theology - whether Latin American, U.S. Black, African, Feminist - realized that theology had traditionally been done from the standpoint of privilege. Western theology was the product of a minority of humankind living in a state of affluent exception; poverty was the norm for the majority of the world''s population. By grounding itself in the perspective of the poor, liberation theology came as close as possible to being the first truly global theology. This series recovers the heart and soul of liberation theology by focusing on authors that ground their work in the perspective of the majority of the world''s poor. "Another Possible World" is the book resulting from the first World Forum on liberation theology that took place in 2005 in Brazil. This international gathering discussed themes of liberation, ecumenical differences, inter-religious commitments and historical and interdisciplinary methodologies from the perspective of the global poor. The resulting chapters come from an internationally acclaimed group of contributors. This collection brings the current debates within liberation theologies right up to date and allows readers to acquaint themselves with key thinkers on the most relevant topics within this discipline.

The Future of Liberation Theology envisions a radical new direction for Latin American liberation theology. One of a new generation of Latin American theologians, Ivan Petrella shows that despite the current dominance of 'end of history' ideology, liberation theologians need not abandon their belief that the theological rereading of Christianity must be linked to the development of 'historical projects' - models of political and economic organization that would replace an unjust status quo. In the absence of historical projects, liberation theology currently finds itself unable to move beyond merely talking about liberation toward actually enacting it in society. Providing a bold new interpretation of the current state and potential future of liberation theology, Ivan Petrella brings together original research on the movement, with developments in political theory, critical legal theory and political economy to reconstruct liberation theology's understanding of theology, democracy and capitalism. The result is the recovery of historical projects, thus allowing liberation theologians to once again place the reality of liberation, and not just the promise, at the forefront of their task.

The Future of Liberation Theology envisions a radical new direction for Latin American liberation theology. One of a new generation of Latin American theologians, Ivan Petrella shows that despite the current dominance of ''end of history'' ideology, liberation theologians need not abandon their belief that the theological rereading of Christianity must be linked to the development of ''historical projects'' - models of political and economic organization that would replace an unjust status quo. In the absence of historical projects, liberation theology currently finds itself unable to move beyond merely talking about liberation toward actually enacting it in society. Providing a bold new interpretation of the current state and potential future of liberation theology, Ivan Petrella brings together original research on the movement, with developments in political theory, critical legal theory and political economy to reconstruct liberation theology''s understanding of theology, democracy and capitalism. The result is the recovery of historical projects, thus allowing liberation theologians to once again place the reality of liberation, and not just the promise, at the forefront of their task.