J. Brewer - Böcker

Anti-Catholicism forms part of the dynamics to Northern Ireland's conflict and is critical to the self-defining identity of certain Protestants. However, anti-Catholicism is as much a sociology process as a theological dispute. It was given a Scriptural underpinning in the history of Protestant-Catholic relations in Ireland, and wider British-Irish relations, in order to reinforce social divisions between the religious communities and to offer a deterministic belief system to justify them. The book examines the socio-economic and political processes that have led to theology being used in social closure and stratification between the seventeenth century and the present day.

Anti-Catholicism forms part of the dynamics of Northern Ireland's conflict and is critical to the self-defining identity of certain Protestants. However, anti-Catholicism is as much a sociology process as a theological dispute. It was given a Scriptural underpinning in the history of Protestant Catholic relations in Ireland, and wider British Irish relations, in order to reinforce social divisions between the religious communities and to offer a deterministic belief system to justify them. The book examines the socio-economic and political processes that have led to theology being used in social closure and stratification between the 17th century and the present day.;The text is for courses on history (Irish history, history of Northern Ireland, history of religion); politics (British politics, Irish politics); Northern Ireland; conflict studies; peace studies; sociology (sociology of religion, race and ethnic conflict); Irish studies; and religious studies.

This text aims to clarify the meaning of C. Wright Mills's depiction of the sociological imagination and to use this to develop a sociological framework that assists in understanding the process by which communal violence has ended in Northern Ireland and South Africa. The book develops an explanatory framework based on Mills's "sociological imagination". This model merges developments in the two countries at the individual, social structural and political arenas in order to account for the emergence of their peace processes.

Studies of Northern Ireland's ex-combatants ignore religion, while advocates of religious interventions in transitional justice exaggerate its influence. Using interview data with ex-combatants, this book explores religious influences upon violence and peace, and develops a model for evaluating the role of religion in transitional justice.

and to use this to develop a sociological framework that assists in understanding the process by which communal violence has ended in Northern Ireland and South Africa. The contrast between these two societies is a familiar one, but the book is novel by developing an explanatory framework based on Mills's 'sociological imagination'.

Studies of Northern Ireland's ex-combatants ignore religion, while advocates of religious interventions in transitional justice exaggerate its influence. Using interview data with ex-combatants, this book explores religious influences upon violence and peace, and develops a model for evaluating the role of religion in transitional justice.