J. Stone – författare
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2 produkter
2 produkter
Häftad, Engelska, 2003
860 kr
Skickas inom 10-15 vardagar
Max Muller is often referred to as the "father of religious studies", having himself coined the term "science of religion" (or religionswissenschaft) in 1873. It was he who encouraged the comparative study of myth and ritual, and it was he who introduced the oft quoted dictum: "He who knows one (religion), knows none". Though a German born and German educated philologist, he spent the greater part of his career at Oxford, becoming one of the most famous of the Victorian armchair scholars. His 1856 essay on "Comparative Mythology", for instance, influenced a generation of British folklorists. Not surprisingly, for nearly half a century, from 1856 until his death in 1900, Muller was in great demand both as an essayist and as a lecturer in academic settings. In 1878, he delivered the inaugural Hibbert Lectures and was twice invited to deliver the Gifford Lectures (in 1890 and 1891). Muller also wrote extensively on Indian philosophy and Vedic religion, translated major sections of the Vedas, the Upanisads, and all of the Dhammapada, yet never visited India.To be sure, his work bears the stamp of late 19th century sensibilities, but as artifacts of Victorian era scholarship, Muller's essays are helpful in reconstructing and comprehending the intellectual concerns of this highly enlightened though highly imperialistic age. As influential as Muller had been to the young fields of anthropology, linguistics, folklore, and comparative religions, his essays and addresses have remained unavailable to the modern scholars or to students of 19th century intellectual history. The publication of this collection of Muller's best known essays, though long overdue, brings Muller back to life, and brings needed historical depth to the continuing theoretical and methodological debates in the academic study of religion.
Häftad, Engelska, 2011
1 667 kr
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The present volume covers the physiology of the visual system beyond the optic nerve. It is a continuation of the two preceding parts on the photochemistry and the physiology of the eye, and forms a bridge from them to the fourth part on visual psychophysics. These fields have all developed as independent speciali ties and need integrating with each other. The processing of visual information in the brain cannot be understood without some knowledge of the preceding mechanisms in the photoreceptor organs. There are two fundamental reasons, ontogenetic and functional, why this is so: 1) the retina of the vertebrate eye has developed from a specialized part of the brain; 2) in processing their data the eyes follow physiological principles similar to the visual brain centres. Peripheral and central functions should also be discussed in context with their final synthesis in subjective experience, i. e. visual perception. Microphysiology and ultramicroscopy have brought new insights into the neuronal basis of vision. These investigations began in the periphery: HARTLINE'S pioneering experiments on single visual elements of Limulus in 1932 started a successful period of neuronal recordings which ascended from the retina to the highest centres in the visual brain. In the last two decades modern electron microscopic techniques and photochemical investigations of single photoreceptors further contributed to vision research.