Jan Shipps – författare

"Without fully and consciously realizing that they were doing so, the followers of Jesus established a new religious tradition. This book tells the story of yet another assembly of saints whose history, I believe, is in many respects analogous to the history of those early Christians who thought at first that they had found the only proper way to be Jews. Mormonism started to grow away from traditional Christianity almost immediately upon coming into existence. It began as a movement that understood itself as Christian, but. . . these nineteenth-century Latter-day Saints (as they came to be called) embarked on a path that led to developments that now distinguish their tradition from the Christian tradition as surely as early Christianity was distinguished from its Hebraic context."--From the preface

Infused with Jan Shipps's lively curiosity, scholarly rigor, and contagious fascination with a significant subculture, Sojourner in the Promised Land presents a distinctive parallel history in which Shipps surrounds her professional writings about the Latter-day Saints with an ongoing personal description of her encounters with them. By combining a portrait of the dynamic evolution of contemporary Mormonism with absorbing intellectual autobiography, Shipps illuminates the Mormons and at the same time shares with the reader what it has been like to be on the outside of a culture that remains both familiar and strange.

Huge mountain ranges and vast uninhabited areas characterize the Mountain West. The region is home to several dense urban centers, but there is enough space between cities for three very distinct religious cultures to develop. Arizona and New Mexico''s religious public life is still dominated by the Catholic church which was in place three centuries before these areas became U.S. states. Mormons came to Utah and Idaho in the 19th century to set up their own church-state and only later were admitted to the Union. Religious minorities from Native Americans to ''mainstream'' Protestants must contend with these religious establishments. In the third subregion of Colorado, Wyoming, and Montana no one religious body dominates and many inhabitants claim no religious affiliation at all. Religion and Public Life in the Mountain West explores these three distinct religious regions but then goes on to see how they work together and what they have in common.