Janet Coleman – författare

In this major study, a team of leading European scholars explores ways in which the concept of the individual developed in various areas of political and social life. The story concerns the changing nature of individual identity, community interest and corporate groups, as they were gradually redefined by common western European experiences of universal Catholicism, feudalism, civic republicanism and absolutism, Reformation and Counter-Reformation, commerce and capitalism. As European societies evolved into increasingly centralised national states, there emerged a range of religious and secular discourses which expressed the autonomy of individual agents not only as political subjects but also as private selves.

This book is an analysis of thinking, remembering and reminiscing according to ancient authors, and their medieval readers. The author argues that behind the various medieval methods in interpreting texts of the past lie two apparently incompatible theories of human knowledge and remembering, as well as two differing attitudes to matter and intellect. The book comprises a series of studies which take ancient texts as evidence of the past, and show how medieval readers and writers understood them. The studies confirm that medieval and renaissance interpretations and uses of the past differ greatly from modern interpretation and yet betray many startling continuities between modern and ancient and medieval theories.

This book is an analysis of thinking, remembering and reminiscing according to ancient authors, and their medieval readers. The author argues that behind the various medieval methods in interpreting texts of the past lie two apparently incompatible theories of human knowledge and remembering, as well as two differing attitudes to matter and intellect. The book comprises a series of studies which take ancient texts as evidence of the past, and show how medieval readers and writers understood them. The studies confirm that medieval and renaissance interpretations and uses of the past differ greatly from modern interpretation and yet betray many startling continuities between modern and ancient and medieval theories.

This volume continues the story of European political theorising by focusing on medieval and Renaissance thinkers. It includes extensive discussion of the practices that underpinned medieval political theories and which continued to play crucial roles in the eventual development of early-modern political institutions and debates. The author strikes a balance between trying to understand the philosophical cogency of medieval and Renaissance arguments on the one hand, elucidating why historically-suited medieval and Renaissance thinkers thought the ways they did about politics; and why we often think otherwise.

This volume continues the story of European political theorising by focusing on medieval and Renaissance thinkers. It includes extensive discussion of the practices that underpinned medieval political theories and which continued to play crucial roles in the eventual development of early-modern political institutions and debates. The author strikes a balance between trying to understand the philosophical cogency of medieval and Renaissance arguments on the one hand, elucidating why historically-suited medieval and Renaissance thinkers thought the ways they did about politics; and why we often think otherwise.

Janet Coleman's two volume history of European political theorising, from the ancient Greeks to the Renaissance is the introduction which many have been waiting for. In this volume, Coleman discusses the acknowledged great works of Greek, Roman, and early Christian writers to show how the historical contexts in which certain ideas about ethics and politics became dominant or fell from dominance, help to explain the ideas themselves. Throughout she draws on recent scholarly commentaries written by specialists in philosophy, contemporary political theory, classical languages and cultures, and on ancient and early Christian history and theology. Janet Coleman shows that the Greeks and Romans' arguments can be seen as logical and coherent if we can grasp the questions they thought it important to answer.

Janet Coleman and Al Young first met Charles Mingus in the 1950s at the University of Michigan. From there they followed him to New York, sitting in on Mingus’s workshops and meeting leading jazz artists. Throughout, their friendship gave them a rare view into Mingus and the social and creative forces that informed his art. This joint memoir provides a candid, unforgettable portrait of Mingus suffused with warmth, affection, and humor.