Paschalis M. Kitromilides – författare

The Greek Revolution in the Age of Revolutions (1776-1848) brings together twenty-one scholars and a host of original ideas, revisionist arguments, and new information to mark the bicentennial of the Greek Revolution of 1821. The purpose of this volume is to demonstrate the significance of the Greek liberation struggle to international history, and to highlight how it was a turning point that signalled the revival of revolution in Europe after the defeat of the French Revolution in 1815. It argues that the sacrifices of rebellious Greeks paved the way for other resistance movements in European politics, culminating in the ‘spring of European peoples’ in 1848. Richly researched and innovative in approach, this volume also considers the diplomatic and transnational aspects of the insurrection, and examines hitherto unexplored dimensions of revolutionary change in the Greek world. This book will appeal to scholars and students of the Age of Revolution, as well as those interested in comparative and transnational history, political theory and constitutional law.

Greece sits at the center of a geopolitical storm that threatens the stability of the European Union. To comprehend how this small country precipitated such an outsized crisis, it is necessary to understand how Greece developed into a nation in the first place, Paschalis Kitromilides contends. Enlightenment and Revolution identifies the intellectual trends and ideological traditions that shaped a religiously defined community of Greek-speaking people into a modern nation-state--albeit one in which antiliberal forces have exacted a high price.Kitromilides takes in the vast sweep of the Greek Enlightenment in the eighteenth and nineteenth centuries, assessing key developments such as the translation of Voltaire, Locke, and other modern authors into Greek; the conflicts sparked by the Newtonian scientific revolution; the rediscovery of the civilization of classical Greece; and the emergence of a powerful countermovement. He highlights Greek thinkers such as Voulgaris and Korais, showing how these figures influenced and converged with currents of the Enlightenment in the rest of Europe.In reconstructing this history, Kitromilides demonstrates how the confrontation between Enlightenment ideas and Church-sanctioned ideologies shaped the culture of present-day Greece. When the Greek nation-state emerged from a decade-long revolutionary struggle against the Ottoman Empire in the early nineteenth century, the Enlightenment dream of a free Greek polity was soon overshadowed by a romanticized nationalist and authoritarian vision. The failure to create a modern liberal state at that decisive historic moment, Kitromilides insists, is at the root of Greece's recent troubles.

Winner of the 2022 London Hellenic PrizeOn the bicentennial of the Greek Revolution, an essential guide to the momentous war for independence of the Greeks from the Ottoman Empire.The Greek war for independence (1821–1830) often goes missing from discussion of the Age of Revolutions. Yet the rebellion against Ottoman rule was enormously influential in its time, and its resonances are felt across modern history. The Greeks inspired others to throw off the oppression that developed in the backlash to the French Revolution. And Europeans in general were hardly blind to the sight of Christian subjects toppling Muslim rulers. In this collection of essays, Paschalis Kitromilides and Constantinos Tsoukalas bring together scholars writing on the many facets of the Greek Revolution and placing it squarely within the revolutionary age.An impressive roster of contributors traces the revolution as it unfolded and analyzes its regional and transnational repercussions, including the Romanian and Serbian revolts that spread the spirit of the Greek uprising through the Balkans. The essays also elucidate religious and cultural dimensions of Greek nationalism, including the power of the Orthodox church. One essay looks at the triumph of the idea of a Greek “homeland,” which bound the Greek diaspora—and its financial contributions—to the revolutionary cause. Another essay examines the Ottoman response, involving a series of reforms to the imperial military and allegiance system. Noted scholars cover major figures of the revolution; events as they were interpreted in the press, art, literature, and music; and the impact of intellectual movements such as philhellenism and the Enlightenment.Authoritative and accessible, The Greek Revolution confirms the profound political significance and long-lasting cultural legacies of a pivotal event in world history.

In eighteenth-century Greek culture, Iosipos Moisiodax (c.1725-1800) was a controversial figure, whose daring pronouncements in favor of cultural change embroiled him in ideological conflicts and made him a target of persecution. The first intellectual in Southeastern Europe to voice the ideas of the Enlightenment in public and without qualification, he advocated the use of vernacular Greek in education and aspired to see the backward and intellectually conservative Balkan societies remodeled along European lines. In the first modern book-length treatment of this passionate reformer, Paschalis Kitromilides skillfully retraces Moisiodax's career and contrasts the Greek Enlightenment with the Western Enlightenment as a whole, enriching our understanding of each tradition in the process. Moisiodax's efforts failed tragically in his own lifetime, but his vision of the Enlightenment was an impressive project of intellectual reconstruction that had a considerable effect after his death, both in the promotion of modern scientific ideas and in the enunciation of republican politics in Southeastern Europe.The methodology of literary history has traditionally dominated inquiries about his life and about the Greek Enlightenment in general, but here both man and movement are examined from an interdisciplinary perspective. Drawing on a broad range of sources and combining insights from the social sciences, cultural history, and political theory, this work reveals Moisiodax as a figure of major significance in the ideological tradition of Southeastern Europe. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In eighteenth-century Greek culture, Iosipos Moisiodax (c.1725-1800) was a controversial figure, whose daring pronouncements in favor of cultural change embroiled him in ideological conflicts and made him a target of persecution. The first intellectual in Southeastern Europe to voice the ideas of the Enlightenment in public and without qualification, he advocated the use of vernacular Greek in education and aspired to see the backward and intellectually conservative Balkan societies remodeled along European lines. In the first modern book-length treatment of this passionate reformer, Paschalis Kitromilides skillfully retraces Moisiodax's career and contrasts the Greek Enlightenment with the Western Enlightenment as a whole, enriching our understanding of each tradition in the process. Moisiodax's efforts failed tragically in his own lifetime, but his vision of the Enlightenment was an impressive project of intellectual reconstruction that had a considerable effect after his death, both in the promotion of modern scientific ideas and in the enunciation of republican politics in Southeastern Europe.The methodology of literary history has traditionally dominated inquiries about his life and about the Greek Enlightenment in general, but here both man and movement are examined from an interdisciplinary perspective. Drawing on a broad range of sources and combining insights from the social sciences, cultural history, and political theory, this work reveals Moisiodax as a figure of major significance in the ideological tradition of Southeastern Europe. Originally published in 1992. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Toleration, freedom of thought and liberation from social and intellectual convention have long been recognised as the basic tenets of Enlightenment thought and social morality. In the political sphere, the response of radical social criticism to these ideals led to the emergence of revolutionary claims of egalitarian social justice – the Enlightenment as forerunner of the Revolution. But do we need revise our understanding of Enlightenment political thought?In this volume, eleven scholars examine how Enlightenment political and literary concerns work in different cultural and linguistic contexts; appraise Enlightenment reflection on interstate relations, political morality and religious toleration; and look at the challenges posed by eighteenth-century radicalism and republicanism to the organisation of public life. In analysing the theories underpinning Enlightenment political thought, they provide a searching re-examination of the concepts of republican polity and national community and trace the emerging international theory in eighteenth-century Europe and North America.

An iconic figure in the movement for Greek independence, Adamantios Korais (1748-1833) also played a major role in the development and transmission of Enlightenment ideals. From his early education in Amsterdam and medical studies in Montpellier, he moved to Paris where he developed distinctive ideas of political liberalism and cultural change against the backdrop of the French Revolution.In Adamantios Korais and the European Enlightenment a team of specialists explore the multiple facets of Korais’ life and thought. Following a detailed examination of his formative years and pan-European education, contributors analyse his:translations and editions of the classics, through which his own early political ideas took shapeviews on linguistic reform and its importance for a sense of national identityliberal critique of the French Revolution and his evolving conception of political libertyIn Adamantios Korais and the European Enlightenment contributors present a timely reevaluation of a major figure in the foundation of modern Greece, and provide a fresh perspective on the interaction of cultures in the European Enlightenment.

The place of religion in the Enlightenment has been keenly debated for many years. Research has tended, however, to examine the interplay of religion and knowledge in Western countries, often ignoring the East. In Enlightenment and religion in the Orthodox World leading historians address this imbalance by exploring the intellectual and cultural challenges and changes that took place in Orthodox communities during the eighteenth century.The two main centres of Orthodoxy, the Greek-speaking world and the Russian Empire, are the focus of early chapters, with specialists analysing the integration of modern cosmology into Greek education, and the Greek alternative ‘enlightenment’, the spiritual Philokalia. Russian experts also explore the battle between the spiritual and the rational in the works of Voulgaris and Levshin. Smaller communities of Eastern Europe were faced with their own particular difficulties, analysed by contributors in the second part of the book. Governed by modernising princes who embraced Enlightenment ideals, Romanian society was fearful of the threat to its traditional beliefs, whilst Bulgarians were grappling in different ways with a new secular ideology. The particular case of the politically-divided Serbian world highlights how Dositej Obradović’s complex humanist views have been used for varying ideological purposes ever since. The final chapter examines the encroachment of the secular on the traditional in art, and the author reveals how Western styles and models of representation were infiltrating Orthodox art and artefacts.Through these innovative case studies this book deepens our understanding of how Christian and secular systems of knowledge interact in the Enlightenment, and provides a rich insight into the challenges faced by leaders and communities in eighteenth-century Orthodox Europe.

Eleftherios Venizelos, Prime Minister of Greece, 1910-1920 and 1928-1932, could be considered from many points of view the creator of contemporary Greece and one of the main actors in European diplomacy in the period 1910-1935. Yet the last book-length study discussing the man, his politics and his broader role in twentieth-century history has appeared in English more than fifty years ago. The aspiration of the present book is to fill this lacuna by bringing together the concerted research effort of twelve experts on Greek history and politics. The book draws on considerable new research that has appeared in Greek in the last quarter century, but does not confine the treatment of the subject in a purely Greek or even Balkan context. The entire project is oriented toward placing the study of Venizelos’ leadership in the broad setting of twentieth-century politics and diplomacy. The complex and often dramatic trajectory of Venizelos’ career from Cretan rebel to an admired European statesman is chartered out in a sequence of chapters that survey his meteoric rise and great achievements in Greek and European politics in the early decades of the twentieth century, amidst violent passions and tragic conflicts. Five further essays appraise in depth some critical aspects of his policies, while a final chapter offers some glimpses into a great statesman’s personal and intellectual world. The book is based on extensive scholarship but it is eminently readable and it should appeal to all those interested in twentieth-century history, politics and biography, offering a vivid sense of the hopes and tragedies of Greek and European history in the age of the Great War and of the interwar crisis.

Eleftherios Venizelos, Prime Minister of Greece 1910-1920 and 1928-1932, could be considered from many points of view the creator of contemporary Greece and one of the main actors in European diplomacy in the period 1910-1935. Yet the last book-length study discussing the man, his politics and his broader role in twentieth-century history appeared in English more than fifty years ago.Now available in paperback, the aspiration of this book is to fill the lacuna by bringing together the concerted research effort of twelve experts on Greek history and politics. It draws on considerable new research that has appeared in Greek in the last quarter century, but does not confine the treatment of the subject to a purely Greek or even Balkan context. Instead, the entire project is oriented toward placing the study of Venizelos’ leadership in the broad setting of twentieth-century politics and diplomacy.The complex and often dramatic trajectory of Venizelos’ career from Cretan rebel to an admired European statesman is charted in a sequence of chapters that survey his meteoric rise and great achievements in Greek and European politics in the early decades of the twentieth century, amidst violent passions and tragic conflicts. Five further chapters appraise in depth some critical aspects of his policies, while a final chapter offers a glimpse into a great statesman’s personal and intellectual world.The book is based on extensive scholarship but it is eminently readable and should appeal to all those interested in twentieth-century history, politics and biography, offering a vivid sense of the hopes and tragedies of Greek and European history in the age of the Great War and of the interwar crisis.

This collection brings together fifteen studies on the survival and adaptation of the Orthodox religious and cultural tradition in the societies of Southeastern Europe after the fall of Constantinople, a world so often misunderstood and misinterpreted. This problem of cultural history is examined in a diversity of contexts and on multiple levels of analysis in order to elucidate issues of broader concern to social theory such as the fluidity and dynamic character of identity, the intricate encounter of religion and politics and the challenge of secular world views such as the Enlightenment and nationalism to traditional religious outlooks. The author argues consistently against all forms of reductionism, converses at length with the sources in order to pose questions to conventional views and invites the historical imagination to recover and understand a world submerged by the nationalist interpretation of the past. This task involves the recovery of the geographical pluralism that made Orthodox culture a truly transnational phenomenon. The collection accordingly brings into focus both the epicentres of Orthodox culture and symbolism such as Mt Athos and Constantinople, but also its hinterlands in Asia Minor and the Balkans.

The first section of this volume aims to examine various aspects of the impact of Enlightenment thought in the Balkans in the 18th and 19th centuries. Particular topics include the idea of modernization, with respect to the role of science or the position of women, and the growth of new forms of political consciousness, but Professor Kitromilides is throughout concerned with the conflict between these incoming political, cultural and religious ideas and the traditions of Orthodoxy which had dominated the region under the Ottomans. Of the articles, a number focus specifically on the Greek world, both before and after the creation of an independent Greek world, and extend the coverage to include Greek communities beyond Europe. Similarly, the second part of the volume, on dilemmas of nationalism, looks also at Greek irredentism in Asia Minor and Cyprus. The final item combines bibliographical additions with the author’s further reflections on the subjects covered here and their historiography.