Jennifer A. Selby – författare

When the Islamic Institute of Civil Justice announced it would begin offering Sharia-based services in Ontario, a subsequent provincial government review gave qualified support for religious arbitration. However, the ensuing debate inflamed the passions of a wide range of Muslim and non-Muslim groups, garnered worldwide attention, and led to a ban on religiously based family law arbitration in the province. Debating Sharia sheds light on how Ontario's Sharia debate of 2003-2006 exemplified contemporary concerns regarding religiosity in the public sphere and the place of Islam in Western nation states.Focusing on the legal ramifications of Sharia law in the context of rapidly changing Western liberal democracies, Debating Sharia approaches the issue from a variety of methodological perspectives, including policy and media analysis, fieldwork, feminist examinations of the portrayals of Muslim women, and theoretical examinations of religion, Sharia, and the law. This volume is an important read for those who grapple with ethnic and religio-cultural diversity while remaining committed to religious freedom and women's equality.

When the Islamic Institute of Civil Justice announced it would begin offering Sharia-based services in Ontario, a subsequent provincial government review gave qualified support for religious arbitration. However, the ensuing debate inflamed the passions of a wide range of Muslim and non-Muslim groups, garnered worldwide attention, and led to a ban on religiously based family law arbitration in the province. Debating Sharia sheds light on how Ontario's Sharia debate of 2003-2006 exemplified contemporary concerns regarding religiosity in the public sphere and the place of Islam in Western nation states.Focusing on the legal ramifications of Sharia law in the context of rapidly changing Western liberal democracies, Debating Sharia approaches the issue from a variety of methodological perspectives, including policy and media analysis, fieldwork, feminist examinations of the portrayals of Muslim women, and theoretical examinations of religion, Sharia, and the law. This volume is an important read for those who grapple with ethnic and religio-cultural diversity while remaining committed to religious freedom and women's equality.

When the Islamic Institute of Civil Justice announced it would begin offering Sharia-based services in Ontario, a subsequent provincial government review gave qualified support for religious arbitration. However, the ensuing debate inflamed the passions of a wide range of Muslim and non-Muslim groups, garnered worldwide attention, and led to a ban on religiously based family law arbitration in the province. Debating Sharia sheds light on how Ontario's Sharia debate of 2003-2006 exemplified contemporary concerns regarding religiosity in the public sphere and the place of Islam in Western nation states.Focusing on the legal ramifications of Sharia law in the context of rapidly changing Western liberal democracies, Debating Sharia approaches the issue from a variety of methodological perspectives, including policy and media analysis, fieldwork, feminist examinations of the portrayals of Muslim women, and theoretical examinations of religion, Sharia, and the law. This volume is an important read for those who grapple with ethnic and religio-cultural diversity while remaining committed to religious freedom and women's equality.

How do secular politics work to manage the emotional, affective, and embodied nature of religion in the public sphere? Drawing on an expansive transnational ethnography in France and Canada and assessing contemporary French and Quebecois governmental legislation on secularism and immigration, Jennifer Selby considers expectations for secular bodies and sensibilities among men and women of Algerian origin. In her subjects' evocative narratives of longing and belonging, Selby charts how secular sensibilities emerge in marriage partner preferences, family relationships, rituals, dress, and more. Selby reveals how these sensibilities develop and respond to legal and other forms of state authority, with legacies of colonialism in France and Quebec playing a substantial role. In demonstrating how secularism is expressed and experienced around intimate relationships and civil marriage, Selby persuasively argues that romance is a crucial contact zone for the politics of secularism. Her study invites readers to wrestle with their own entanglements in state and cultural expectations of secular bodies and the liberal fictions of separation between the religious and public spheres.

How do secular politics work to manage the emotional, affective, and embodied nature of religion in the public sphere? Drawing on an expansive transnational ethnography in France and Canada and assessing contemporary French and Québécois governmental legislation on secularism and immigration, Jennifer Selby considers expectations for secular bodies and sensibilities among men and women of Algerian origin. In her subjects'' evocative narratives of longing and belonging, Selby charts how secular sensibilities emerge in marriage partner preferences, family relationships, rituals, dress, and more. Selby reveals how these sensibilities develop and respond to legal and other forms of state authority, with legacies of colonialism in France and Québec playing a substantial role.In demonstrating how secularism is expressed and experienced around intimate relationships and civil marriage, Selby persuasively argues that romance is a crucial contact zone for the politics of secularism. Her study invites readers to wrestle with their own entanglements in state and cultural expectations of secular bodies and the liberal fictions of separation between the religious and public spheres.

How do secular politics work to manage the emotional, affective, and embodied nature of religion in the public sphere? Drawing on an expansive transnational ethnography in France and Canada and assessing contemporary French and Quebecois governmental legislation on secularism and immigration, Jennifer Selby considers expectations for secular bodies and sensibilities among men and women of Algerian origin. In her subjects' evocative narratives of longing and belonging, Selby charts how secular sensibilities emerge in marriage partner preferences, family relationships, rituals, dress, and more. Selby reveals how these sensibilities develop and respond to legal and other forms of state authority, with legacies of colonialism in France and Quebec playing a substantial role. In demonstrating how secularism is expressed and experienced around intimate relationships and civil marriage, Selby persuasively argues that romance is a crucial contact zone for the politics of secularism. Her study invites readers to wrestle with their own entanglements in state and cultural expectations of secular bodies and the liberal fictions of separation between the religious and public spheres.

How do secular politics work to manage the emotional, affective, and embodied nature of religion in the public sphere? Drawing on an expansive transnational ethnography in France and Canada and assessing contemporary French and Québécois governmental legislation on secularism and immigration, Jennifer Selby considers expectations for secular bodies and sensibilities among men and women of Algerian origin. In her subjects'' evocative narratives of longing and belonging, Selby charts how secular sensibilities emerge in marriage partner preferences, family relationships, rituals, dress, and more. Selby reveals how these sensibilities develop and respond to legal and other forms of state authority, with legacies of colonialism in France and Québec playing a substantial role.In demonstrating how secularism is expressed and experienced around intimate relationships and civil marriage, Selby persuasively argues that romance is a crucial contact zone for the politics of secularism. Her study invites readers to wrestle with their own entanglements in state and cultural expectations of secular bodies and the liberal fictions of separation between the religious and public spheres.

During the last twenty years, public interest in Islam and how Muslims express their religious identity in Western societies has grown exponentially. In parallel, the study of Islam in the Canadian academy has grown in a number of fields since the 1970s, reflecting a diverse range of scholarship, positionalities, and politics. Yet, academic research on Muslims in Canada has not been systematically assessed.In Producing Islam(s) in Canada, scholars from a wide range of disciplines come together to explore what is at stake regarding portrayals of Islam(s) and Muslims in academic scholarship. Given the centrality of representations of Canadian Muslims in current public policy and public imaginaries, which effects how all Canadians experience religious diversity, this analysis of knowledge production comes at a crucial time.

During the last twenty years, public interest in Islam and how Muslims express their religious identity in Western societies has grown exponentially. In parallel, the study of Islam in the Canadian academy has grown in a number of fields since the 1970s, reflecting a diverse range of scholarship, positionalities, and politics. Yet, academic research on Muslims in Canada has not been systematically assessed.In Producing Islam(s) in Canada, scholars from a wide range of disciplines come together to explore what is at stake regarding portrayals of Islam(s) and Muslims in academic scholarship. Given the centrality of representations of Canadian Muslims in current public policy and public imaginaries, which effects how all Canadians experience religious diversity, this analysis of knowledge production comes at a crucial time.