Jeremy Cronin – författare

Since the publication of his debut volume, Inside, which was awarded the 1984 Ingrid Jonker Prize, Jeremy Cronin has always, compellingly, managed to combine political conviction with poetic clarity. In the words of Ingrid de Kok, Cronin is "our most experimental, demanding and, despite his disclaimers, one of our most accomplished lyrical poets." Mote than a Casual Contact is his fourth, eagerly awaited collection.

Since the publication of his debut volume, Inside, which was awarded the 1984 Ingrid Jonker Prize, Jeremy Cronin has always, compellingly, managed to combine political conviction with poetic clarity. In the words of Ingrid de Kok, Cronin is "our most experimental, demanding and, despite his disclaimers, one of our most accomplished lyrical poets." Mote than a Casual Contact is his fourth, eagerly awaited collection.

‘…the free development of each is the condition for the free development of all.’ The Modern South African Edition of the Communist Manifesto Includes: Leon Trotsky’s Afrikaans Introduction to the 1937 edition with an English translation. Neville Alexander’s 2002 Introduction in isiZulu and English to the isiZulu translation of The Communist Manifesto. A new isiZulu translation of The Communist Manifesto. Jeremy Cronin’s Introduction to this edition. As the first in the new series RADICAL PASTS, RADICAL FUTURES, this edition of The Communist Manifesto is a vantage point from where to view the lives, work and creativity of ordinary South Africans in the years 1937, 2002 & 2022, and a prompt to visit and re-visit Marx & Engels’ urgent text.

This volume examines the way in which various strands of left thought have addressed the National Question. The re-emergence of debates on the decolonisation of knowledge has revived interest in the National Question, which began over a century ago and remains unresolved. Tensions that were suppressed and hidden in the past are now being openly debated. Despite this, the goal of one united nation living prosperously under a constitutional democracy remains elusive. This edited volume examines the way in which various strands of left thought have addressed the National Question, especially during the apartheid years, and goes on to discuss its relevance for South Africa today and in the future. Instead of imposing a particular understanding of the National Question, the editors identified a number of political traditions and allowed contributors the freedom to define the question as they believed appropriate - in other words, to explain what they thought was the Unresolved National Question. This has resulted in a rich tapestry of interweaving perceptions. The volume is structured in two parts. The first examines four foundational traditions: Marxism-Leninism (the Colonialism of a Special Type thesis); the Congress tradition; the Trotskyist tradition; and Africanism. The second part explores the various shifts in the debate from the 1960s onwards, and includes chapters on Afrikaner nationalism, ethnic issues, black consciousness, feminism, workerism and constitutionalism. The editors hope that by revisiting the debates not popularly known among the scholarly mainstream, this volume will become a catalyst for an enriched debate on our identity and our future.

The re-emergence of debates on the decolonisation of knowledge has revived interest in the National Question, which began over a century ago and remains unresolved. Tensions that were suppressed and hidden in the past are now being openly debated. Despite this, the goal of one united nation living prosperously under a constitutional democracy remains elusive. This edited volume examines the way in which various strands of left thought have addressed the National Question, especially during the apartheid years, and goes on to discuss its relevance for South Africa today and in the future. Instead of imposing a particular understanding of the National Question, the editors identified a number of political traditions and allowed contributors the freedom to define the question as they believed appropriate – in other words, to explain what they thought was the Unresolved National Question. This has resulted in a rich tapestry of interweaving perceptions. The volume is structured in two parts. The first examines four foundational traditions: Marxism-Leninism (the Colonialism of a Special Type thesis); the Congress tradition; the Trotskyist tradition; and Africanism. The second part explores the various shifts in the debate from the 1960s onwards, and includes chapters on Afrikaner nationalism, ethnic issues, black consciousness, feminism, workerism and constitutionalism. The editors hope that by revisiting the debates not popularly known among the scholarly mainstream, this volume will become a catalyst for an enriched debate on our identity and our future.