John Bishop – författare
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46 produkter
46 produkter
156 kr
Skickas inom 5-8 vardagar
If you’re a man of a certain age you’ll know there comes a point in life when getting a sports car and over-analysing your contribution to society sounds like a really good idea.With a good job in sales and marketing and a nice house in Manchester that he shared with his wife and kids, John Bishop was no different when he turned the dreaded 4-0. But instead of spanking a load of cash on a car that would have made him look like a senior stylist at Vidal Sassoon, he stumbled onto a pathway that ultimately lead him to become one of the nation’s best loved comedians. It was a gamble, but boy, did it pay off.How Did All This Happen? is the story of how a boy who, growing up on a council estate dreaming of ousting Kenny Dalglish from Liverpool FC’s starting line-up, suddenly found himself on stage in front of thousands of people nationwide, at an age when he should have known better.In his own inimitable style, John guides us through his life from leaving the estate and travelling the globe on a shoe string, to marriage, kids and the split that led him to being on a stage complaining to strangers one night – the night that changed his life and started his journey to stardom.Wonderfully entertaining and packed with colourful reminiscences and comical anecdotes, this is a heart-warming, life-affirming and ultimately very, very funny memoir from one of the nation’s greatest comedians.
1 091 kr
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What must reality be like if the God of Abrahamic theism exists? How could the worldview of Abrahamic theism be understood if not in terms of the existence of a supremely powerful, knowledgeable, and good personal being? John Bishop and Ken Perszyk argue that it is reasonable to reject what many analytic philosophers take to be the standard conception of God as the 'personal omniGod'. They argue that a version of a 'logical' Argument from Evil is still very much in play, contrary to the widely held view that this line of argument is bankrupt.This book provides a new presentation and defence of the alternative that Bishop and Perszyk have called euteleology. Its core claims are that reality is inherently purposive, and that the Universe exists ultimately because its overall end (telos), which is the supreme good, is made concretely real within it. There is no supreme agent ('standing by' while horrors take place); God is 'no-thing' in euteleology's basic ontology. Rather, talk of God-as-a-personal-being is a cognitive construction, treating ultimate reality by analogy with our ordinary ways of experiencing and talking about the world. But euteleological theism is also emphatically realist. Analogizing God-talk enables humans to align themselves with reality and is aptly deployed in prayer and worship-practices whose broad function is a human contribution to, and enjoyment of, the fulfilment of reality's inherent ultimate purpose.
Believing by Faith
An Essay in the Epistemology and Ethics of Religious Belief
Inbunden, Engelska, 2007
1 262 kr
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Can it be justifiable to commit oneself 'by faith' to a religious claim when its truth lacks adequate support from one's total available evidence? In Believing by Faith, John Bishop defends a version of fideism inspired by William James's 1896 lecture 'The Will to Believe'. By critiquing both 'isolationist' (Wittgensteinian) and Reformed epistemologies of religious belief, Bishop argues that anyone who accepts that our publicly available evidence is equally open to theistic and naturalist/atheistic interpretations will need to defend a modest fideist position. This modest fideism understands theistic commitment as involving 'doxastic venture' - practical commitment to propositions held to be true through 'passional' causes (causes other than the recognition of evidence of or for their truth). While Bishop argues that concern about the justifiability of religious doxastic venture is ultimately moral concern, he accepts that faith-ventures can be morally justifiable only if they are in accord with the proper exercise of our rational epistemic capacities. Legitimate faith-ventures may thus never be counter-evidential, and, furthermore, may be made supra-evidentially only when the truth of the faith-proposition concerned necessarily cannot be settled on the basis of evidence. Bishop extends this Jamesian account by requiring that justifiable faith-ventures should also be morally acceptable both in motivation and content. Hard-line evidentialists, however, insist that all religious faith-ventures are morally wrong. Bishop thus conducts an extended debate between fideists and hard-line evidentialists, arguing that neither side can succeed in establishing the irrationality of its opposition. He concludes by suggesting that fideism may nevertheless be morally preferable, as a less dogmatic, more self-accepting, even a more loving, position than its evidentialist rival.
384 kr
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Finnegan's Wake" is perhaps the most difficult and wilfully obscure piece in all of modern literature, a book written in polyglottal puns that continues to baffle not only lay readers but, in large part, Joyceans as well. Here in 12 chapters, John Bishop aims to unravel Joyce's obscurities and aims to reveal the "Wake" more clearly than anyone has done before. The greatest obstacle to the comprehension of "Finnegan's Wake", says Bishop, is the failure to believe that Joyce really meant what he said when he spoke of the book as being a reconstruction of the nocturnal life. As a consequence, readers have scrutinized the text with an unyielding literalism bent on finding a kind of meaning in every way antithetical to the kind of meaning embodied in dreams. Had Joyce made the "Wake" less obscure, says Bishop, he would have annihilated everything about the book that is most essential, most engaging, funny, and most profound. In taking seriously Joyce's stated intention of writing a book about the night, Bishop shows how the determination to represent nocturnal experience accounts for the form, shape, direction, and language of "Finnegan's Wake". Although Bishop is not the first to appreciate the problems Joyce faced in his reconstruction of the night, no one has demonstrated more clearly and persuasively how Joyce's creative imagination solved those problems, nor made a more convincing case for the profound significance of Joyce's effort. Bishop relates the "Wake" to Freud, to Vico, and to the Egyptian Book of the Dead, shedding light throughout on such fundamental and complex subjects as dream theory and interpretation; thanatology; optics and phonetics; infancy, embryology, and gender; and sexuality and power.
2 681 kr
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James Joyce’s preoccupation with space—be it urban, geographic, stellar, geometrical or optical—is a central and idiosyncratic feature of his work. In Making Space in the Works of James Joyce, some of the most esteemed scholars in Joyce studies have come together to evaluate the perception and mental construction of space, as it is evoked through Joyce’s writing. The aim is to bring together several recent trends of literary research and criticism to bear on the notion of space in its most concrete sense. The essays move dialectically out of an immediate focus on the phenomenological and intra-psychic, into broader and wider meditations on the social, urban and collective. As Joyce’s formal experiments appear the response to the difficulty of enunciating truly the experience of lived space, this eventually leads us to textual and linguistic space. The final contribution evokes the space with which Joyce worked daily, that of his manuscripts—or what he called "paperspace." With essays addressing all of Joyce's major works, this volume is a critical contribution to our understanding of modernism, as well as of the relationship between space, language, and literature.
557 kr
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From a moral point of view we think of ourselves as capable of responsible actions. From a scientific point of view we think of ourselves as animals whose behaviour, however highly evolved, conforms to natural scientific laws. Natural Agency argues that these different perspectives can be reconciled, despite the scepticism of many philosophers who have argued that 'free will' is impossible under 'scientific determinism'. This scepticism is best overcome, according to the author, by defending a causal theory of action, that is by establishing that actions are constituted by behavourial events with the appropriate kind of mental causal history. He sets out a rich and subtle argument for such a theory and defends it against its critics. Thus the book demonstrates the importance of philosophical work in action theory for the central metaphysical task of understanding our place in nature.
1 434 kr
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From a moral point of view we think of ourselves as capable of responsible actions. From a scientific point of view we think of ourselves as animals whose behaviour, however highly evolved, conforms to natural scientific laws. Natural Agency argues that these different perspectives can be reconciled, despite the scepticism of many philosophers who have argued that 'free will' is impossible under 'scientific determinism'. This scepticism is best overcome, according to the author, by defending a causal theory of action, that is by establishing that actions are constituted by behavourial events with the appropriate kind of mental causal history. He sets out a rich and subtle argument for such a theory and defends it against its critics. Thus the book demonstrates the importance of philosophical work in action theory for the central metaphysical task of understanding our place in nature.
243 kr
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Is a religious naturalism possible? 'Scientific' naturalism accommodates only 'thin' religiousness. A more robust religious naturalism posits an ultimate reality that supports the ideals of eco-morality and the hope that human fulfilment may be achieved by following those ideals. Such an account may yet be 'expansively' naturalist in taking the natural world to be the only (concrete) reality, and in not going against, only beyond, well-confirmed science. For the core content of an expansive religious naturalism, this Element proposes the idea of an inherent integrative cosmic purpose. The authors reflect both on Indigenous worldviews and on theist traditions in pursuing this proposal. This title is also available as open access on Cambridge Core.
727 kr
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Is a religious naturalism possible? 'Scientific' naturalism accommodates only 'thin' religiousness. A more robust religious naturalism posits an ultimate reality that supports the ideals of eco-morality and the hope that human fulfilment may be achieved by following those ideals. Such an account may yet be 'expansively' naturalist in taking the natural world to be the only (concrete) reality, and in not going against, only beyond, well-confirmed science. For the core content of an expansive religious naturalism, this Element proposes the idea of an inherent integrative cosmic purpose. The authors reflect both on Indigenous worldviews and on theist traditions in pursuing this proposal. This title is also available as open access on Cambridge Core.
182 kr
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Theory of Musical Composition
Treated With a View to a Naturally Consecutive Arrangement of Topics; Volume 2
Inbunden, Engelska, 2022
461 kr
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Theory of Musical Composition
Treated With a View to a Naturally Consecutive Arrangement of Topics; Volume 2
Häftad, Engelska, 2022
350 kr
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Treatise on the Structure and Preservation of the Violin and all Other Bow-instruments; Together With an Account of the Most Celebrated Makers, and of the Genuine Characteristics of Their Instruments;
Inbunden, Engelska, 2022
348 kr
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196 kr
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350 kr
Skickas inom 5-8 vardagar
364 kr
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210 kr
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- Nyhet
131 kr
Skickas
888 kr
Skickas inom 10-15 vardagar
James Joyce’s preoccupation with space—be it urban, geographic, stellar, geometrical or optical—is a central and idiosyncratic feature of his work. In Making Space in the Works of James Joyce, some of the most esteemed scholars in Joyce studies have come together to evaluate the perception and mental construction of space, as it is evoked through Joyce’s writing. The aim is to bring together several recent trends of literary research and criticism to bear on the notion of space in its most concrete sense. The essays move dialectically out of an immediate focus on the phenomenological and intra-psychic, into broader and wider meditations on the social, urban and collective. As Joyce’s formal experiments appear the response to the difficulty of enunciating truly the experience of lived space, this eventually leads us to textual and linguistic space. The final contribution evokes the space with which Joyce worked daily, that of his manuscripts—or what he called "paperspace." With essays addressing all of Joyce's major works, this volume is a critical contribution to our understanding of modernism, as well as of the relationship between space, language, and literature.
300 kr
Skickas inom 3-6 vardagar
353 kr
Skickas inom 3-6 vardagar
221 kr
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However, if you happen to want to know what a white, heterosexual, middle-aged man thinks of getting old - from the struggle to stay fit, keep hold of your friends or stay relevant, to why I'm better at doing a dump now than at any time in my life - this book could very well be exactly what you have been looking for.
189 kr
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SUNDAY TIMES BESTSELLERWhether he likes it or not, John is getting older. His hair is greying, it’s getting that much harder to stay fit, and the potential to become something of an embarrassment is ever increasing.But hope is not lost. How to Grow Old is John’s offering to the world. With sage advice on how to avoid the common pitfalls of age, intimate confessions and spit-your-dentures-out hilarious commentary on his own advancing years, this is his observational comic writing at its very best. If you were concerned about how not to be boring or how to get rid of your should-be-old-enough-to-manage kids, this the book has the answers.
292 kr
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462 kr
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163 kr
Tillfälligt slut
264 kr
Tillfälligt slut
208 kr
Tillfälligt slut