Jon D. Mikalson – författare

Until now, there has been no comprehensive study of religion in Athens from the end of the classical period to the time of Rome's domination of the city. Jon D. Mikalson provides a chronological approach to religion in Hellenistic Athens, disproving the widely held belief that Hellenistic religion during this period represented a decline from the classical era. Drawing from epigraphical, historical, literary, and archaeological sources, Mikalson traces the religious cults and beliefs of Athenians from the battle of Chaeroneia in 338 B.C. to the devastation of Athens by Sulla in 86 B.C., demonstrating that traditional religion played a central and vital role in Athenian private, social, and political life. Mikalson describes the private and public religious practices of Athenians during this period, emphasizing the role these practices played in the life of the citizens and providing a careful scruntiny of individual cults. He concludes his study by using his findings from Athens to call into question several commonly held assumptions about the general development of religion in Hellenistic Greece.

Until now, there has been no comprehensive study of religion in Athens from the end of the classical period to the time of Rome''s domination of the city. Jon D. Mikalson provides a chronological approach to religion in Hellenistic Athens, disproving the widely held belief that Hellenistic religion during this period represented a decline from the classical era. Drawing from epigraphical, historical, literary, and archaeological sources, Mikalson traces the religious cults and beliefs of Athenians from the battle of Chaeroneia in 338 B.C. to the devastation of Athens by Sulla in 86 B.C., demonstrating that traditional religion played a central and vital role in Athenian private, social, and political life. Mikalson describes the private and public religious practices of Athenians during this period, emphasizing the role these practices played in the life of the citizens and providing a careful scruntiny of individual cults. He concludes his study by using his findings from Athens to call into question several commonly held assumptions about the general development of religion in Hellenistic Greece.Until now, there has been no comprehensive study of religion in Athens from the end of the classical period to the time of Rome''s domination of the city. Jon D. Mikalson provides a chronological approach to religion in Hellenistic Athens, disproving the w

From epigraphical, archaeological, and literary evidence Jon D. Mikalson has here assembled all relevant data concerning the dates of Athenian festivals, religious ceremonies, and legislative assemblies. This information has been used to revise and update our knowledge of the calendar as it reflects Athenian life. The facts and conclusions that emerge from the author's analysis correct some earlier assumptions. He brings to light new information concerning the meeting days of the Athenian Assembly and the Council, and establishes the days of the monthly festivals. Annual festivals are either dated exactly or fixed within closer time limits. The result of the author's rigorous approach is a collection of reliable evidence as to what religious and secular activities occurred on specific days of the Athenian year. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

From epigraphical, archaeological, and literary evidence Jon D. Mikalson has here assembled all relevant data concerning the dates of Athenian festivals, religious ceremonies, and legislative assemblies. This information has been used to revise and update our knowledge of the calendar as it reflects Athenian life. The facts and conclusions that emerge from the author's analysis correct some earlier assumptions. He brings to light new information concerning the meeting days of the Athenian Assembly and the Council, and establishes the days of the monthly festivals. Annual festivals are either dated exactly or fixed within closer time limits. The result of the author's rigorous approach is a collection of reliable evidence as to what religious and secular activities occurred on specific days of the Athenian year. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Most modern studies of Athenian religion have focused on festivals, cult practices, and individual deities. Jon Mikalson turns instead to the religious beliefs citizens of Athens spoke of and acted upon in everyday life. He uses evidence only from reliable, mostly contemporary sources such as the orators Lysias and Demosthenes, the historian Xenophon, and state decrees, sacred laws, religious dedications, and epitaphs. ""This is in no sense a general history of Athenian religion,"" Mikalson writes, ""even within the narrow historical boundaries set. It is rather an investigation of what might be termed the consensus of popular religious belief, a consensus consisting of those beliefs which an Athenian citizen thought he could express publicly and for which he expected fo find general acceptance among his peers."" What emerges in Mikalson's study is a remarkable homogeneity of religious beliefs at the popular level. The topics discussed at length in Athenian Popular Religion include the areas of divine intervention in human life, the gods and human justice, gods and oaths, divination, death and the afterlife, the nature of the gods, social aspects of popular religion, and piety and impiety. Mikalson challenges the common opinion that popular religious belief in Athens deteriorated significantly from the mid-fifth to the mid-fourth century B.C. ""The error in understanding the development of Athenian religion has arisen, it seems to me, because scholars have failed to distinguish properly between the differing natures of the sources for our knowledge of religious beliefs in the earlier and later periods,"" Mikalson writes. The difference between those sources ""is more than simply one of years. It is a difference between poetry and prose, with all the factors which that difference implies.

In Honor Thy Gods Jon Mikalson uses the tragedies of Aeschylus, Sophocles, and Euripides to explore popular religious beliefs and practices of Athenians in the fifth and fourth centuries B.C. and examines how these playwrights portrayed, manipulated, and otherwise represented popular religion in their plays. He discusses the central role of honor in ancient Athenian piety and shows that the values of popular piety are not only reflected but also reaffirmed in tragedies. Mikalson begins by examining what tragic characters and choruses have to say about the nature of the gods and their intervention in human affairs. Then, by tracing the fortunes of diverse characters -- among them Creon and Antigone, Ajax and Odysseus, Hippolytus, Pentheus, and even Athens and Troy -- he shows that in tragedy those who violate or challenge contemporary popular religious beliefs suffer, while those who support these beliefs are rewarded. The beliefs considered in Mikalson's analysis include Athenians' views on matters regarding asylum, the roles of guests and hosts, oaths, the various forms of divination, health and healing, sacrifice, pollution, the religious responsibilities of parents, children, and citizens, homicide, the dead, and the afterlife. After summarizing the vairous forms of piety and impiety related to these beliefs found in the tragedies, Mikalson isolates ""honoring the gods"" as the fundamental concept of Greek piety. He concludes by describing the different relationships of the three tragedians to the religion of their time and their audience, arguing that the tragedies of Euripides most consistently support the values of popular religion.

The two great Persian invasions of Greece, in 490 and 480-79 B.C., both repulsed by the Greeks, provide our best opportunity for understanding the interplay of religion and history in ancient Greece. Using the Histories of Herodotus as well as other historical and archaeological sources, Jon Mikalson shows how the Greeks practiced their religion at this pivotal moment in their history.In the period of the invasions and the years immediately after, the Greeks--internationally, state by state, and sometimes individually--turned to their deities, using religious practices to influence, understand, and commemorate events that were threatening their very existence. Greeks prayed and sacrificed; made and fulfilled vows to the gods; consulted oracles; interpreted omens and dreams; created cults, sanctuaries, and festivals; and offered dozens of dedications to their gods and heroes--all in relation to known historical events.By portraying the human situations and historical circumstances in which Greeks practiced their religion, Mikalson advances our knowledge of the role of religion in fifth-century Greece and reveals a religious dimension of the Persian Wars that has been previously overlooked.

The two great Persian invasions of Greece, in 490 and 480-79 B.C., both repulsed by the Greeks, provide our best opportunity for understanding the interplay of religion and history in ancient Greece. Using the Histories of Herodotus as well as other historical and archaeological sources, Jon Mikalson shows how the Greeks practiced their religion at this pivotal moment in their history.In the period of the invasions and the years immediately after, the Greeks - internationally, state by state, and sometimes individually - turned to their deities, using religious practices to influence, understand, and commemorate events that were threatening their very existence. Greeks prayed and sacrificed; made and fulfilled vows to the gods; consulted oracles; interpreted omens and dreams; created cults, sanctuaries, and festivals; and offered dozens of dedications to their gods and heroes - all in relation to known historical events.By portraying the human situations and historical circumstances in which Greeks practiced their religion, Mikalson advances our knowledge of the role of religion in fifth-century Greece and reveals a religious dimension of the Persian Wars that has been previously overlooked.The two great Persian invasions of Greece, in 490 and 480-79 B.C., both repulsed by the Greeks, provide our best opportunity for understanding the interplay of religion and history in ancient Greece. By showing how the Greeks practiced their religion at this pivotal moment in their history, Jon Mikalson reveals a religious dimension of the Persian Wars that has been previously overlooked.

Provides undergraduate students with a vibrant account of the religious world of ancient Greece, now in its third edition Ancient Greek Religion offers a detailed yet accessible introduction to the beliefs, myths, rituals, and deities of Greek religion. Author Jon D. Mikalson provides a vivid depiction of Greek religious practice in Athens, Delphi, and Olympia during the Classical period and in select other cities during the Hellenistic period. This reader-friendly textbook explains basic concepts of Greek polytheism, describes major deities and cults, and discusses various aspects of Greek religious life in the context of the city-state, the village, the family, and the individual. The revised third edition features new contributions by Andrej and Ivana Petrovic.  It has two new chapters: one highlighting Roman, Christian, and modern scholars’ approaches to Greek religion and one identifying the types of sources used to understand and reconstruct ancient Greek religion. This edition also expands discussion of magic and personal practices and includes an updated and expanded bibliography for each chapter. This popular textbook:   Offers thorough coverage of major Greek gods, heroes, myths, and cults Presents translations of ancient texts to promote reflection and discussion Features a glossary of recurring Greek terms and a wealth of high-quality color maps, images, figures, and illustrations Describes Greek religious practice from the perspectives of different worshippers, such as priests, slaves, family members, and public officials Discusses various interpretations of the gods and the afterlife, the nature of piety and impiety, and the larger social and political context of ancient Greece  Ancient Greek Religion, Third Edition, remains the ideal introductory textbook for undergraduate courses including Greek Civilization, Greek Religion, Greek and Roman Religion, Ancient Religions, and Greek History. It is also an excellent source of reference for graduate students, instructors, and scholars studying religious life in Classical Greece.

Provides undergraduate students with a vibrant account of the religious world of ancient Greece, now in its third edition 

Ancient Greek Religion offers a detailed yet accessible introduction to the beliefs, myths, rituals, and deities of Greek religion. Author Jon D. Mikalson provides a vivid depiction of Greek religious practice in Athens, Delphi, and Olympia during the Classical period and in select other cities during the Hellenistic period. This reader-friendly textbook explains basic concepts of Greek polytheism, describes major deities and cults, and discusses various aspects of Greek religious life in the context of the city-state, the village, the family, and the individual. 

The revised third edition features new contributions by Andrej and Ivana Petrovic.  It has two new chapters: one highlighting Roman, Christian, and modern scholars’ approaches to Greek religion and one identifying the types of sources used to understand and reconstruct ancient Greek religion. This edition also expands discussion of magic and personal practices and includes an updated and expanded bibliography for each chapter. This popular textbook:  

Offers thorough coverage of major Greek gods, heroes, myths, and cults  Presents translations of ancient texts to promote reflection and discussion  Features a glossary of recurring Greek terms and a wealth of high-quality color maps, images, figures, and illustrations  Describes Greek religious practice from the perspectives of different worshippers, such as priests, slaves, family members, and public officials  Discusses various interpretations of the gods and the afterlife, the nature of piety and impiety, and the larger social and political context of ancient Greece  

Ancient Greek Religion, Third Edition, remains the ideal introductory textbook for undergraduate courses including Greek Civilization, Greek Religion, Greek and Roman Religion, Ancient Religions, and Greek History. It is also an excellent source of reference for graduate students, instructors, and scholars studying religious life in Classical Greece. 

 

Provides undergraduate students with a vibrant account of the religious world of ancient Greece, now in its third edition 

Ancient Greek Religion offers a detailed yet accessible introduction to the beliefs, myths, rituals, and deities of Greek religion. Author Jon D. Mikalson provides a vivid depiction of Greek religious practice in Athens, Delphi, and Olympia during the Classical period and in select other cities during the Hellenistic period. This reader-friendly textbook explains basic concepts of Greek polytheism, describes major deities and cults, and discusses various aspects of Greek religious life in the context of the city-state, the village, the family, and the individual. 

The revised third edition features new contributions by Andrej and Ivana Petrovic.  It has two new chapters: one highlighting Roman, Christian, and modern scholars’ approaches to Greek religion and one identifying the types of sources used to understand and reconstruct ancient Greek religion. This edition also expands discussion of magic and personal practices and includes an updated and expanded bibliography for each chapter. This popular textbook:  

Offers thorough coverage of major Greek gods, heroes, myths, and cults  Presents translations of ancient texts to promote reflection and discussion  Features a glossary of recurring Greek terms and a wealth of high-quality color maps, images, figures, and illustrations  Describes Greek religious practice from the perspectives of different worshippers, such as priests, slaves, family members, and public officials  Discusses various interpretations of the gods and the afterlife, the nature of piety and impiety, and the larger social and political context of ancient Greece  

Ancient Greek Religion, Third Edition, remains the ideal introductory textbook for undergraduate courses including Greek Civilization, Greek Religion, Greek and Roman Religion, Ancient Religions, and Greek History. It is also an excellent source of reference for graduate students, instructors, and scholars studying religious life in Classical Greece. 

 

From epigraphical, archaeological, and literary evidence Jon D. Mikalson has here assembled all relevant data concerning the dates of Athenian festivals, religious ceremonies, and legislative assemblies. This information has been used to revise and update our knowledge of the calendar as it reflects Athenian life. The facts and conclusions that emerge from the author's analysis correct some earlier assumptions. He brings to light new information concerning the meeting days of the Athenian Assembly and the Council, and establishes the days of the monthly festivals. Annual festivals are either dated exactly or fixed within closer time limits. The result of the author's rigorous approach is a collection of reliable evidence as to what religious and secular activities occurred on specific days of the Athenian year.Originally published in 1976.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Ancient Greek Religion provides an introduction to the fundamental beliefs, practices, and major deities of Greek religion. Focuses on Athens in the classical period Includes detailed discussion of Greek gods and heroes, myth and cult, and vivid descriptions of Greek religion as it was practiced Ancient texts are presented in boxes to promote thought and discussion, and abundant illustrations help readers visualize the rich and varied religious life of ancient Greece Revised edition includes additional boxed texts and bibliography, an 8-page color plate section, a new discussion of the nature of Greek “piety,” and a new chapter on Greek Religion and Greek Culture

Most modern studies of Athenian religion have focused on festivals, cult practices, and individual deities. Jon Mikalson turns instead to the religious beliefs citizens of Athens spoke of and acted upon in everyday life. He uses evidence only from reliable, mostly contemporary sources such as the orators Lysias and Demosthenes, the historian Xenophon, and state decrees, sacred laws, religious dedications, and epitaphs."This is in no sense a general history of Athenian religion," Mikalson writes, "even within the narrow historical boundaries set. It is rather an investigation of what might be termed the consensus of popular religious belief, a consensus consisting of those beliefs which an Athenian citizen thought he could express publicly and for which he expected fo find general acceptance among his peers."What emerges in Mikalson''s study is a remarkable homogeneity of religious beliefs at the popular level. The topics discussed at length in Athenian Popular Religion include the areas of divine intervention in human life, the gods and human justice, gods and oaths, divination, death and the afterlife, the nature of the gods, social aspects of popular religion, and piety and impiety.Mikalson challenges the common opinion that popular religious belief in Athens deteriorated significantly from the mid-fifth to the mid-fourth century B.C. "The error in understanding the development of Athenian religion has arisen, it seems to me, because scholars have failed to distinguish properly between the differing natures of the sources for our knowledge of religious beliefs in the earlier and later periods," Mikalson writes. The difference between those sources "is more than simply one of years. It is a difference between poetry and prose, with all the factors which that difference implies."

In Honor Thy Gods Jon Mikalson uses the tragedies of Aeschylus, Sophocles, and Euripides to explore popular religious beliefs and practices of Athenians in the fifth and fourth centuries B.C. and examines how these playwrights portrayed, manipulated, and otherwise represented popular religion in their plays. He discusses the central role of honor in ancient Athenian piety and shows that the values of popular piety are not only reflected but also reaffirmed in tragedies.Mikalson begins by examining what tragic characters and choruses have to say about the nature of the gods and their intervention in human affairs. Then, by tracing the fortunes of diverse characters -- among them Creon and Antigone, Ajax and Odysseus, Hippolytus, Pentheus, and even Athens and Troy -- he shows that in tragedy those who violate or challenge contemporary popular religious beliefs suffer, while those who support these beliefs are rewarded.The beliefs considered in Mikalson''s analysis include Athenians'' views on matters regarding asylum, the roles of guests and hosts, oaths, the various forms of divination, health and healing, sacrifice, pollution, the religious responsibilities of parents, children, and citizens, homicide, the dead, and the afterlife. After summarizing the vairous forms of piety and impiety related to these beliefs found in the tragedies, Mikalson isolates "honoring the gods" as the fundamental concept of Greek piety. He concludes by describing the different relationships of the three tragedians to the religion of their time and their audience, arguing that the tragedies of Euripides most consistently support the values of popular religion.

The Essential Isocrates is a comprehensive introduction to Isocrates, one of ancient Greece's foremost orators. Jon D. Mikalson presents Isocrates largely in his own words, with original English translations of selections of his writings on his life and times and on morality, religion, philosophy, rhetoric, education, political theory, and Greek and Athenian history. In Mikalson's treatment, Isocrates receives his due not only as a major thinker but as one whose work has resonated across time, influencing even modern education practices and theory.Isocrates wrote extensively about Athens in the fourth century BCE and before, and his speeches, letters, and essays provide a trove of insights concerning the intellectual, political, and social currents of his time. Mikalson details what we know about Isocrates's long, eventful, and complicated life, and much can be gleaned on the personal level from his own writings, as Isocrates was one of the most introspective authors of the Classical Period. By collecting the most representative and important passages of Isocrates's writings, arranging them topically, and placing them in historical context, The Essential Isocrates invites general and expert readers alike to engage with one of antiquity's most compelling men of ideas.

In Honor Thy Gods Jon Mikalson uses the tragedies of Aeschylus, Sophocles, and Euripides to explore popular religious beliefs and practices of Athenians in the fifth and fourth centuries B.C. and examines how these playwrights portrayed, manipulated, and otherwise represented popular religion in their plays. He discusses the central role of honor in ancient Athenian piety and shows that the values of popular piety are not only reflected but also reaffirmed in tragedies.Mikalson begins by examining what tragic characters and choruses have to say about the nature of the gods and their intervention in human affairs. Then, by tracing the fortunes of diverse characters -- among them Creon and Antigone, Ajax and Odysseus, Hippolytus, Pentheus, and even Athens and Troy -- he shows that in tragedy those who violate or challenge contemporary popular religious beliefs suffer, while those who support these beliefs are rewarded.The beliefs considered in Mikalson''s analysis include Athenians'' views on matters regarding asylum, the roles of guests and hosts, oaths, the various forms of divination, health and healing, sacrifice, pollution, the religious responsibilities of parents, children, and citizens, homicide, the dead, and the afterlife. After summarizing the vairous forms of piety and impiety related to these beliefs found in the tragedies, Mikalson isolates "honoring the gods" as the fundamental concept of Greek piety. He concludes by describing the different relationships of the three tragedians to the religion of their time and their audience, arguing that the tragedies of Euripides most consistently support the values of popular religion.

The two great Persian invasions of Greece, in 490 and 480-79 B.C., both repulsed by the Greeks, provide our best opportunity for understanding the interplay of religion and history in ancient Greece. Using the Histories of Herodotus as well as other historical and archaeological sources, Jon Mikalson shows how the Greeks practiced their religion at this pivotal moment in their history.In the period of the invasions and the years immediately after, the Greeks--internationally, state by state, and sometimes individually--turned to their deities, using religious practices to influence, understand, and commemorate events that were threatening their very existence. Greeks prayed and sacrificed; made and fulfilled vows to the gods; consulted oracles; interpreted omens and dreams; created cults, sanctuaries, and festivals; and offered dozens of dedications to their gods and heroes--all in relation to known historical events.By portraying the human situations and historical circumstances in which Greeks practiced their religion, Mikalson advances our knowledge of the role of religion in fifth-century Greece and reveals a religious dimension of the Persian Wars that has been previously overlooked.