Jonathan Karp – författare

Too often philosemitism, the idealization of Jews and Judaism, has been simplistically misunderstood as merely antisemitism in sheep''s clothing. This book takes a different approach, surveying the phenomenon from antiquity to the present day, and highlighting its rich complexity and broad impact on Western culture. Philosemitism in History includes fourteen essays by specialist historians, anthropologists, literary scholars and scholars of religion, ranging from medieval philosemitism, to such modern and contemporary topics as the African American depiction of Jews as ethnic role models, the Zionism of Christian evangelicals, pro-Jewish educational television in West Germany, and the current fashion for Jewish kitsch memorabilia in contemporary East-Central Europe. An extensive introductory chapter offers a thorough and original overview of the topic. The book underscores both the endurance and the malleability of philosemitism, drawing attention to this important, yet widely neglected, facet of Jewish - non-Jewish relations.

Too often philosemitism, the idealization of Jews and Judaism, has been simplistically misunderstood as merely antisemitism in sheep''s clothing. This book takes a different approach, surveying the phenomenon from antiquity to the present day, and highlighting its rich complexity and broad impact on Western culture. Philosemitism in History includes fourteen essays by specialist historians, anthropologists, literary scholars and scholars of religion, ranging from medieval philosemitism, to such modern and contemporary topics as the African American depiction of Jews as ethnic role models, the Zionism of Christian evangelicals, pro-Jewish educational television in West Germany, and the current fashion for Jewish kitsch memorabilia in contemporary East-Central Europe. An extensive introductory chapter offers a thorough and original overview of the topic. The book underscores both the endurance and the malleability of philosemitism, drawing attention to this important, yet widely neglected, facet of Jewish - non-Jewish relations.

Too often philosemitism, the idealization of Jews and Judaism, has been simplistically misunderstood as merely antisemitism in sheep's clothing. This book takes a different approach, surveying the phenomenon from antiquity to the present day, and highlighting its rich complexity and broad impact on Western culture. Philosemitism in History includes fourteen essays by specialist historians, anthropologists, literary scholars and scholars of religion, ranging from medieval philosemitism, to such modern and contemporary topics as the African American depiction of Jews as ethnic role models, the Zionism of Christian evangelicals, pro-Jewish educational television in West Germany, and the current fashion for Jewish kitsch memorabilia in contemporary East-Central Europe. An extensive introductory chapter offers a thorough and original overview of the topic. The book underscores both the endurance and the malleability of philosemitism, drawing attention to this important, yet widely neglected, facet of Jewish - non-Jewish relations.

Too often philosemitism, the idealization of Jews and Judaism, has been simplistically misunderstood as merely antisemitism in sheep's clothing. This book takes a different approach, surveying the phenomenon from antiquity to the present day, and highlighting its rich complexity and broad impact on Western culture. Philosemitism in History includes fourteen essays by specialist historians, anthropologists, literary scholars and scholars of religion, ranging from medieval philosemitism, to such modern and contemporary topics as the African American depiction of Jews as ethnic role models, the Zionism of Christian evangelicals, pro-Jewish educational television in West Germany, and the current fashion for Jewish kitsch memorabilia in contemporary East-Central Europe. An extensive introductory chapter offers a thorough and original overview of the topic. The book underscores both the endurance and the malleability of philosemitism, drawing attention to this important, yet widely neglected, facet of Jewish - non-Jewish relations.

This study demonstrates the centrality of economic rationales to debates on Jews' status in Italy, Britain, France and Germany during the course of two centuries. It delineates the common themes that informed these debates - the ideal republic and the 'ancient constitution', the conflict between virtue and commerce, and the notion of useful and productive labor. It thus provides an overview of the political-economic dimensions of Jewish emancipation literature of this period. This overview is viewed against the backdrop of broader controversies within European society over the effects of commerce on inherited political values and institutions. By focusing on economic attitudes toward Jews, the book also illuminates European intellectual approaches toward economic modernity. By elucidating these general debates, it renders more contemporary Jewish economic self-conceptions - and the enormous impetus that Jewish reformist movements placed on the Jews' economic and occupational transformation - fully explicable.

This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the 'modernization' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history.

The wide-ranging portrayal of modern Jewishness in artistic terms invites scrutiny into the relationship between creativity and the formation of Jewish identity and into the complex issue of what makes a work of art uniquely Jewish. Whether it is the provenance of the artist, as in the case of popular Israeli singer Zehava Ben, the intention of the iconography, as in Ben Shahn's antifascist paintings, or the utopian ideals of the Jewish Palestine Pavilion at the 1939 New York World's Fair, clearly no single formula for defining Jewish art in the diaspora will suffice.The Art of Being Jewish in Modern Times is the first work to analyze modern Jewry's engagement with the arts as a whole, including music, theater, dance, film, museums, architecture, painting, sculpture, and more. Working with a broad conception of what counts as art, the book asks the following questions: What roles have commerce and politics played in shaping Jewish artistic agendas? Who determines the Jewishness of art and for what purposes? What role has aesthetics played in reshaping religious traditions and rituals?This richly illustrated volume illuminates how the arts have helped Jews confront the various challenges of modernity, including cultural adaptation and self-preservation, economic diversification, and ritual transformation. There truly is an art to being Jewish in the modern world-or, alternatively, an art to being modern in the Jewish world-and this collection fully captures its range, diversity, and historical significance.

The wide-ranging portrayal of modern Jewishness in artistic terms invites scrutiny into the relationship between creativity and the formation of Jewish identity and into the complex issue of what makes a work of art uniquely Jewish. Whether it is the provenance of the artist, as in the case of popular Israeli singer Zehava Ben, the intention of the iconography, as in Ben Shahn's antifascist paintings, or the utopian ideals of the Jewish Palestine Pavilion at the 1939 New York World's Fair, clearly no single formula for defining Jewish art in the diaspora will suffice.The Art of Being Jewish in Modern Times is the first work to analyze modern Jewry's engagement with the arts as a whole, including music, theater, dance, film, museums, architecture, painting, sculpture, and more. Working with a broad conception of what counts as art, the book asks the following questions: What roles have commerce and politics played in shaping Jewish artistic agendas? Who determines the Jewishness of art and for what purposes? What role has aesthetics played in reshaping religious traditions and rituals?This richly illustrated volume illuminates how the arts have helped Jews confront the various challenges of modernity, including cultural adaptation and self-preservation, economic diversification, and ritual transformation. There truly is an art to being Jewish in the modern world-or, alternatively, an art to being modern in the Jewish world-and this collection fully captures its range, diversity, and historical significance.

Reconsidering how early modern and modern Jews navigated schisms between Jewish community and European society.This collection brings together original scholarship by seventeen historians drawing on the pioneering research of their teacher and colleague, Michael Stanislawski. These essays explore a mosaic of topics in the history of modern European Jewry from early modern times to the present, including the role of Jewish participants in the European revolutions of 1848, the dynamics of Zionist and non-Zionist views in the early twentieth century, the origins of a magical charm against the evil eye, and more. Collectively, these works reject ideological and doctrinal clichés, demythologize the European Jewish past, and demonstrate that early modern and modern Jews responded creatively to modern forms of culture, religion, and the state from the eighteenth to the twentieth century. Contributors to this volume pose new questions about the relationship between the particular and universal, antisemitism and modernization, religious and secular life, and the bonds and competition between cultures and languages, especially Yiddish, Hebrew, and modern European languages. These investigations illuminate the entangled experiences of Jews who sought to balance the pull of communal, religious, and linguistic traditions with the demands and allure of full participation in European life.

Reconsidering how early modern and modern Jews navigated schisms between Jewish community and European society.This collection brings together original scholarship by seventeen historians drawing on the pioneering research of their teacher and colleague, Michael Stanislawski. These essays explore a mosaic of topics in the history of modern European Jewry from early modern times to the present, including the role of Jewish participants in the European revolutions of 1848, the dynamics of Zionist and non-Zionist views in the early twentieth century, the origins of a magical charm against the evil eye, and more. Collectively, these works reject ideological and doctrinal clichés, demythologize the European Jewish past, and demonstrate that early modern and modern Jews responded creatively to modern forms of culture, religion, and the state from the eighteenth to the twentieth century. Contributors to this volume pose new questions about the relationship between the particular and universal, antisemitism and modernization, religious and secular life, and the bonds and competition between cultures and languages, especially Yiddish, Hebrew, and modern European languages. These investigations illuminate the entangled experiences of Jews who sought to balance the pull of communal, religious, and linguistic traditions with the demands and allure of full participation in European life.

This study demonstrates the centrality of economic rationales to debates on Jews' status in Italy, Britain, France and Germany during the course of two centuries. It delineates the common themes that informed these debates - the ideal republic and the 'ancient constitution', the conflict between virtue and commerce, and the notion of useful and productive labor. It thus provides an overview of the political-economic dimensions of Jewish emancipation literature of this period. This overview is viewed against the backdrop of broader controversies within European society over the effects of commerce on inherited political values and institutions. By focusing on economic attitudes toward Jews, the book also illuminates European intellectual approaches toward economic modernity. By elucidating these general debates, it renders more contemporary Jewish economic self-conceptions - and the enormous impetus that Jewish reformist movements placed on the Jews' economic and occupational transformation - fully explicable.

This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the ''modernization'' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history.

This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the ''modernization'' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history.

This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the 'modernization' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history.

Designed for both students and seasoned scholars, this volume provides an innovative guide to the study of the Jewish past from the late Middle Ages to the Enlightenment. It makes available seventeen contributions, published between 1904 and 1984, which are veritable landmarks in the scholarship on Jewish history in early modern Europe but have so far remained little accessible. Many are here translated into English for the first time, while all but one are not currently available in English online. The editors’ introduction situates these classic essays in relation to the growing perception that the early modern period in Jewish history possesses its own distinctive features and identity. Accompanied by a rich bibliography, the volume highlights the many changes that the academic study of this vital phase of the Jewish past has undergone during the last hundred and twenty years.

The concept of ethnicity, once in vogue, has largely gone out of fashion among twenty-first-century social scientists, now replaced by models of assimilation defined in terms of the construction of whiteness and white supremacy. Beyond Whiteness: Revisiting Jews in Ethnic America explores the benefits of reconfiguring the ethnic concept as a tool to analyze the experiences of twentieth-century American Jews—not only in relation to other "white" groups of European descent, but also African Americans and Asian Americans, among others. The essays presented here, ranging from comparative studies of Jews and Asians as "model minorities" to the examination of postethnic "Jews of color," demonstrate that expanding ethnicity beyond the traditional Eurocentric frame can yield fresh insights into the character of Jewish life in the modern United States.

The concept of ethnicity, once in vogue, has largely gone out of fashion among twenty-first-century social scientists, now replaced by models of assimilation defined in terms of the construction of whiteness and white supremacy. Beyond Whiteness: Revisiting Jews in Ethnic America explores the benefits of reconfiguring the ethnic concept as a tool to analyze the experiences of twentieth-century American Jews—not only in relation to other "white" groups of European descent, but also African Americans and Asian Americans, among others. The essays presented here, ranging from comparative studies of Jews and Asians as "model minorities" to the examination of postethnic "Jews of color," demonstrate that expanding ethnicity beyond the traditional Eurocentric frame can yield fresh insights into the character of Jewish life in the modern United States.

World War I utterly transformed the lives of Jews around the world: it allowed them to display their patriotism, to dispel antisemitic myths about Jewish cowardice, and to fight for Jewish rights. Yet Jews also suffered as refugees and deportees, at times catastrophically. And in the aftermath of the war, the replacement of the Habsburg Monarchy and the Russian and Ottoman Empires with a system of nation-states confronted Jews with a new set of challenges. This book provides a fascinating survey of the ways in which Jewish communities participated in and were changed by the Great War, focusing on the dramatic circumstances they faced in Europe, North America, and the Middle East during and after the conflict.