Jonathan O. Chimakonam – författare

The story of African philosophy is surrounded by controversy. Decades after the “great debate” over its mere existence, many vital questions have been left unanswered. From examining the origins of African philosophy to addressing fundamental issues in ontology, epistemology, ethics, and political thought, this collection of essays brings fresh insight to questions both old and new. First time readers and seasoned scholars alike will find this book to be an essential resource in African thought. At??l? ?mal? gives shape and direction to a hitherto formless discipline and heralds an exciting future for African philosophy.

This is the first comprehensive exploration of African ethics covering everything from normative ethics and applied ethics, to meta-ethics and methodology, as well as the history of its evolution.African Ethics provides an in-depth exploration of Ubuntu ethics which is defined as a set of values based on concepts such as reciprocity, mutual respect, and working towards the common good. Ubuntu ethics also strongly emphasize the place of human dignity. The book engages with both theory and practice and how these ethical ideas impact upon the actual lived experience of Africans. It also includes important political considerations such as the impact of imperialism, colonialism, and capitalism on African ethics as well as the negative impact of apartheid and the renaissance made possible by the ‘The Truth and Reconciliation Commission’ whose work was premised heavily on African ethical ideas.This book is not just a wide-ranging and incisive introduction but also a reformulation of key concepts and current debates in African ethics. Crucially, African Ethics is an inclusive text, one that speaks from an African perspective and contributes to the decolonizing of contemporary ethics.

There are numerous different democratic systems in Africa, from the Igbo institutions that date back to the 15th century to Western-style democracy introduced by colonial powers. But what does democracy really mean for African nations? And what effect does it have on the lives of their people? This is the first comprehensive examination of the social and political consequences of democracy in Africa. Written from an African philosophical perspective, leading and emerging scholars explore the impact of democracy in a continent dealing not only with the perennial issues of leadership failure, poverty and corruption but also with contemporary global concerns such as immigration, digital media and COVID-19. With a focus first and foremost on the African people, this pioneering volume investigates how the challenges of democracy as a system affect their lived experience. Looking in particular at the sub-Sahara, it reveals the influence that the failures of democracy have on fundamental needs, including allocation of primary resources, autonomy, welfare, free speech and women’s rights. African Democracy: Impediments, Promises, and Prospects gives an unflinching insight into the struggles caused by democratic governance in Africa, whilst also, crucially, pointing to its accomplishments and the future possibilities for African nations.

There are numerous different democratic systems in Africa, from the Igbo institutions that date back to the 15th century to Western-style democracy introduced by colonial powers. But what does democracy really mean for African nations? And what effect does it have on the lives of their people? This is the first comprehensive examination of the social and political consequences of democracy in Africa. Written from an African philosophical perspective, leading and emerging scholars explore the impact of democracy in a continent dealing not only with the perennial issues of leadership failure, poverty and corruption but also with contemporary global concerns such as immigration, digital media and COVID-19. With a focus first and foremost on the African people, this pioneering volume investigates how the challenges of democracy as a system affect their lived experience. Looking in particular at the sub-Sahara, it reveals the influence that the failures of democracy have on fundamental needs, including allocation of primary resources, autonomy, welfare, free speech and women’s rights. African Democracy: Impediments, Promises, and Prospects gives an unflinching insight into the struggles caused by democratic governance in Africa, whilst also, crucially, pointing to its accomplishments and the future possibilities for African nations.

Driven by an intercultural vision and comparative research, this is the first volume to bring together African and Western philosophical approaches to current issues in language, logic, metaphysics and ethics.Featuring contributions from an international line up of scholars across four continents including leading contemporary African philosophers, these chapters cover a wide range of topics. They advance our understanding of the linguistic, logical, metaphysical and ethical contributions of African philosophical thought in comparison with Western traditions, fostering discussion about how they relate, and are distinct, from one another. Reinvigorating the debate in cross-cultural and global philosophy, this is a groundbreaking resource for any scholar or student of each sub-discipline.

This is the first comprehensive exploration of African ethics covering everything from normative ethics and applied ethics, to meta-ethics and methodology, as well as the history of its evolution.African Ethics provides an in-depth exploration of Ubuntu ethics which is defined as a set of values based on concepts such as reciprocity, mutual respect, and working towards the common good. Ubuntu ethics also strongly emphasize the place of human dignity. The book engages with both theory and practice and how these ethical ideas impact upon the actual lived experience of Africans. It also includes important political considerations such as the impact of imperialism, colonialism, and capitalism on African ethics as well as the negative impact of apartheid and the renaissance made possible by the ‘The Truth and Reconciliation Commission’ whose work was premised heavily on African ethical ideas.This book is not just a wide-ranging and incisive introduction but also a reformulation of key concepts and current debates in African ethics. Crucially, African Ethics is an inclusive text, one that speaks from an African perspective and contributes to the decolonizing of contemporary ethics.

The issue of a logic foundation for African thought connects well with the question of method. Do we need new methods for African philosophy and studies? Or, are the methods of Western thought adequate for African intellectual space? These questions are not some of the easiest to answer because they lead straight to the question of whether or not a logic tradition from African intellectual space is possible. Thus in charting the course of future direction in African philosophy and studies, one must be confronted with this question of logic. The author boldly takes up this challenge and becomes the first to do so in a book by introducing new concepts and formulating a new African culture-inspired system of logic called Ezumezu which he believes would ground new methods in African philosophy and studies. He develops this system to rescue African philosophy and, by extension, sundry fields in African Indigenous Knowledge Systems from the spell of Plato and the hegemony of Aristotle. African philosophers can now ground their discourses in Ezumezu logic which will distinguish their philosophy as a tradition in its own right. On the whole, the book engages with some of the lingering controversies in the idea of (an) African logic before unveiling Ezumezu as a philosophy of logic, methodology and formal system. The book also provides fresh arguments and insights on the themes of decolonisation and Africanisation for the intellectual transformation of scholarship in Africa. It will appeal to philosophers and logicians—undergraduates and post graduate researchers—as well as those in various areas of African studies.

Inside, three scholars offer approaches to the problems of identity, consciousness, and the mind. The next chapter explores the problem of consciousness.

This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy’s place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy.  The book appeals to philosophy students and researchers.

This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy’s place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy.  The book appeals to philosophy students and researchers.

This book focuses on African metaphysics and epistemology, and is an exercise in decoloniality. Focusing specifically on both African metaphysics and African epistemology, the authors put forward theories formulated to stimulate fresh debates and extend the frontiers of learning in the field.

This book focuses on African metaphysics and epistemology, and is an exercise in decoloniality. Focusing specifically on both African metaphysics and African epistemology, the authors put forward theories formulated to stimulate fresh debates and extend the frontiers of learning in the field.

This book introduces fundamental questions and problems driving debates in contemporary African philosophy of religion, which has emerged recently as one of the most vibrant new fields of African philosophy. The chapters in this book respond to African God-talk and approach questions like the nature of God, the problem of evil, death and immortality, transhumanism, moral enhancement, atheism, meaningful existence, and the decolonisation of African religious concepts. This book reflects the diversity of voices and perspectives in the literature with its critical focus on such themes as the extent of the powers of the limited God, schools of thought in contemporary African philosophy of religion, the monotheistic credentials of African Traditional Religion (ATR), and the panpsychist presuppositions of African philosophy and ATR. The book addresses the possibility of immortality, the good life, decolonising the concept of Esu, Igbo notions of the person and the problem of evil, and transhumanist ideals and the limited harmony-God. Finally, the book highlights the significance of theosophical debate between the African perfect God perspective championed by philosophers like John S. Mbiti, Kwame Gyekye, and Ebunoluwa O. Oduwole, and the African limited God view defended by philosophers like Kwasi Wiredu, Okot p’Bitek, John A.I. Bewaji, Ada Agada, and Aribiah David Attoe. The book is of interest to academics, researchers, and postgraduate students active in the fields of African philosophy, African religious studies, African studies, comparative philosophy, global philosophy of religion, theology, and intercultural and comparative religious studies.