Judith Giesberg – författare

Emilie Davis was a free African American woman who lived in Philadelphia during the Civil War. She worked as a seamstress, attended the Institute for Colored Youth, and was an active member of her community. She lived an average life in her day, but what sets her apart is that she kept a diary. Her daily entries from 1863 to 1865 touch on the momentous and the mundane: she discusses her own and her community’s reactions to events of the war, such as the Battle of Gettysburg, the Emancipation Proclamation, and the assassination of President Lincoln, as well as the minutiae of social life in Philadelphia’s black community. Her diaries allow the reader to experience the Civil War in “real time” and are a counterpoint to more widely known diaries of the period. Judith Giesberg has written an accessible introduction, situating Davis and her diaries within the historical, cultural, and political context of wartime Philadelphia. In addition to furnishing a new window through which to view the war’s major events, Davis’s diaries give us a rare look at how the war was experienced as a part of everyday life—how its dramatic turns and lulls and its pervasive, agonizing uncertainty affected a northern city with a vibrant black community.

Emilie Davis was a free African American woman who lived in Philadelphia during the Civil War. She worked as a seamstress, attended the Institute for Colored Youth, and was an active member of her community. She lived an average life in her day, but what sets her apart is that she kept a diary. Her daily entries from 1863 to 1865 touch on the momentous and the mundane: she discusses her own and her community’s reactions to events of the war, such as the Battle of Gettysburg, the Emancipation Proclamation, and the assassination of President Lincoln, as well as the minutiae of social life in Philadelphia’s black community. Her diaries allow the reader to experience the Civil War in “real time” and are a counterpoint to more widely known diaries of the period. Judith Giesberg has written an accessible introduction, situating Davis and her diaries within the historical, cultural, and political context of wartime Philadelphia. In addition to furnishing a new window through which to view the war’s major events, Davis’s diaries give us a rare look at how the war was experienced as a part of everyday life—how its dramatic turns and lulls and its pervasive, agonizing uncertainty affected a northern city with a vibrant black community.

Introducing readers to women whose Civil War experiences have long been ignored, Judith Giesberg examines the lives of working-class women in the North, for whom the home front was a battlefield of its own.Black and white working-class women managed farms that had been left without a male head of household, worked in munitions factories, made uniforms, and located and cared for injured or dead soldiers. As they became more active in their new roles, they became visible as political actors, writing letters, signing petitions, moving (or refusing to move) from their homes, and confronting civilian and military officials. At the heart of the book are stories of women who fought the draft in New York and Pennsylvania, protested segregated streetcars in San Francisco and Philadelphia, and demanded a living wage in the needle trades and safer conditions at the Federal arsenals where they labored. Giesberg challenges readers to think about women and children who were caught up in the military conflict but nonetheless refused to become its collateral damage. She offers a dramatic reinterpretation of how America's Civil War reshaped the lived experience of race and gender and brought swift and lasting changes to working-class family life.

Introducing readers to women whose Civil War experiences have long been ignored, Judith Giesberg examines the lives of working-class women in the North, for whom the home front was a battlefield of its own.Black and white working-class women managed farms that had been left without a male head of household, worked in munitions factories, made uniforms, and located and cared for injured or dead soldiers. As they became more active in their new roles, they became visible as political actors, writing letters, signing petitions, moving (or refusing to move) from their homes, and confronting civilian and military officials.At the heart of the book are stories of women who fought the draft in New York and Pennsylvania, protested segregated streetcars in San Francisco and Philadelphia, and demanded a living wage in the needle trades and safer conditions at the Federal arsenals where they labored. Giesberg challenges readers to think about women and children who were caught up in the military conflict but nonetheless refused to become its collateral damage. She offers a dramatic reinterpretation of how America’s Civil War reshaped the lived experience of race and gender and brought swift and lasting changes to working-class family life.

Introducing readers to women whose Civil War experiences have long been ignored, Judith Giesberg examines the lives of working-class women in the North, for whom the home front was a battlefield of its own.Black and white working-class women managed farms that had been left without a male head of household, worked in munitions factories, made uniforms, and located and cared for injured or dead soldiers. As they became more active in their new roles, they became visible as political actors, writing letters, signing petitions, moving (or refusing to move) from their homes, and confronting civilian and military officials. At the heart of the book are stories of women who fought the draft in New York and Pennsylvania, protested segregated streetcars in San Francisco and Philadelphia, and demanded a living wage in the needle trades and safer conditions at the Federal arsenals where they labored. Giesberg challenges readers to think about women and children who were caught up in the military conflict but nonetheless refused to become its collateral damage. She offers a dramatic reinterpretation of how America''s Civil War reshaped the lived experience of race and gender and brought swift and lasting changes to working-class family life.

Civil War soldiers enjoyed unprecedented access to obscene materials of all sorts, including mass-produced erotic fiction, cartes de visite, playing cards, and stereographs. A perfect storm of antebellum legal, technological, and commercial developments, coupled with the concentration of men fed into armies, created a demand for, and a deluge of, pornography in the military camps. Illicit materials entered in haversacks, through the mail, or from sutlers; soldiers found pornography discarded on the ground, and civilians discovered it in abandoned camps. Though few examples survived the war, these materials raised sharp concerns among reformers and lawmakers, who launched campaigns to combat it. By the war''s end, a victorious, resurgent American nation-state sought to assert its moral authority by redefining human relations of the most intimate sort, including the regulation of sex and reproduction—most evident in the Comstock laws, a federal law and a series of state measures outlawing pornography, contraception, and abortion. With this book, Judith Giesberg has written the first serious study of the erotica and pornography that nineteenth-century American soldiers read and shared and links them to the postwar reaction to pornography and to debates about the future of sex and marriage.

Civil War soldiers enjoyed unprecedented access to obscene materials of all sorts, including mass-produced erotic fiction, cartes de visite, playing cards, and stereographs. A perfect storm of antebellum legal, technological, and commercial developments, coupled with the concentration of men fed into armies, created a demand for, and a deluge of, pornography in the military camps. Illicit materials entered in haversacks, through the mail, or from sutlers; soldiers found pornography discarded on the ground, and civilians discovered it in abandoned camps. Though few examples survived the war, these materials raised sharp concerns among reformers and lawmakers, who launched campaigns to combat it. By the war’s end, a victorious, resurgent American nation-state sought to assert its moral authority by redefining human relations of the most intimate sort, including the regulation of sex and reproduction—most evident in the Comstock laws, a federal law and a series of state measures outlawing pornography, contraception, and abortion. With this book, Judith Giesberg has written the first serious study of the erotica and pornography that nineteenth-century American soldiers read and shared and links them to the postwar reaction to pornography and to debates about the future of sex and marriage.

Civil War soldiers enjoyed unprecedented access to obscene materials of all sorts, including mass-produced erotic fiction, cartes de visite, playing cards, and stereographs. A perfect storm of antebellum legal, technological, and commercial developments, coupled with the concentration of men fed into armies, created a demand for, and a deluge of, pornography in the military camps. Illicit materials entered in haversacks, through the mail, or from sutlers; soldiers found pornography discarded on the ground, and civilians discovered it in abandoned camps. Though few examples survived the war, these materials raised sharp concerns among reformers and lawmakers, who launched campaigns to combat it. By the war's end, a victorious, resurgent American nation-state sought to assert its moral authority by redefining human relations of the most intimate sort, including the regulation of sex and reproduction—most evident in the Comstock laws, a federal law and a series of state measures outlawing pornography, contraception, and abortion. With this book, Judith Giesberg has written the first serious study of the erotica and pornography that nineteenth-century American soldiers read and shared and links them to the postwar reaction to pornography and to debates about the future of sex and marriage.

The scholarship on women’s experiences in the U.S. Civil War is rich and deep, but much of it remains regionally specific or subsumed in more general treatments of Northern and Southern peoples during the war. In a series of eight paired essays, scholars examine women’s comparable experiences across the regions, focusing particularly on women’s politics, wartime mobilization, emancipation, wartime relief, women and families, religion, reconstruction, and Civil War memory. In each pairing, historians analyze women’s lives, interests, and engagement in public issues and private concerns and think critically about what stories and questions still need attention. Among their questions are:What rightly counts as war mobilization, what is relief work, and what was women’s relationship to the state in each case?How did women’s growing suspicions about the wartime state intrude on the state’s ability to prosecute war?How were gender expectations in both regions riven with assumptions about race and class, what of this survived the war, and how was gender recast in the aftermath of emancipation?How did women define and even direct the trajectory of war and its meaning?These and other questions emerging from this book will inform and encourage new work on women in the war and will invite scholars to look at the period with fresh perspective.

Drawing from an archive of nearly five thousand letters and advertisements, the riveting, dramatic story of formerly enslaved people who spent years searching for family members stolen away during slavery.Of all the many horrors of slavery, the cruelest was the separation of families in slave auctions. Spouses and siblings were sold away from one other. Young children were separated from their mothers. Fathers were sent down river and never saw their families again. As soon as slavery ended in 1865, family members began to search for one another, in some cases persisting until as late as the 1920s. They took out “information wanted” advertisements in newspapers and sent letters to the editor. Pastors in churches across the country read these advertisements from the pulpit, expanding the search to those who had never learned to read or who did not have access to newspapers. These documents demonstrate that even as most white Americans—and even some younger Black Americans, too—wanted to put slavery in the past, many former slaves, members of the “Freedom Generation,” continued for years, and even decades, to search for one another. These letters and advertisements are testaments to formerly enslaved people’s enduring love for the families they lost in slavery, yet they spent many years buried in the storage of local historical societies or on microfilm reels that time forgot. Judith Giesberg draws on the archive that she founded—containing almost five thousand letters and advertisements placed by members of the Freedom Generation—to compile these stories in a narrative form for the first time. Her in-depth research turned up additional information about the writers, their families, and their enslavers. With this critical context, she recounts the moving stories of the people who placed the advertisements, the loved ones they tried to find, and the outcome of their quests to reunite. This story underscores the cruelest horror of slavery—the forced breakup of families—and the resilience and determination of the formerly enslaved. Thoughtful, heart-wrenching, and illuminating, Last Seen finally gives this lesser-known aspect of slavery the attention it deserves.

“[A] meticulously excavated tribute to the formerly enslaved mothers, fathers, siblings, and kin who published ‘last seen’ advertisements in search of loved ones stolen from them in bondage…a vital work of recovery.” —Ilyon Woo, Pulitzer Prize–winning author of Master, Slave, Husband, Wife Drawing from an archive of nearly five thousand letters and advertisements, the riveting, “heartbreaking, and essential” (Jill Lepore, author of These Truths) story of formerly enslaved people who spent years searching for family members stolen away during slavery.Of all the many horrors of slavery, the cruelest was the separation of families in slave auctions. Spouses and siblings were sold away from one other. Young children were separated from their mothers. Fathers were sent down river and never saw their families again. As soon as slavery ended in 1865, family members began to search for one another, in some cases persisting until as late as the 1920s. They took out “information wanted” advertisements in newspapers and sent letters to the editor. Pastors in churches across the country read these advertisements from the pulpit, expanding the search to those who had never learned to read or who did not have access to newspapers. These documents demonstrate that even as most white Americans—and even some younger Black Americans, too—wanted to put slavery in the past, many former slaves, members of the “Freedom Generation,” continued for years, and even decades, to search for one another. These letters and advertisements are testaments to formerly enslaved people’s enduring love for the families they lost in slavery, yet they spent many years buried in the storage of local historical societies or on microfilm reels that time forgot. Judith Giesberg draws on the archive that she founded—containing almost five thousand letters and advertisements placed by members of the Freedom Generation—to compile these stories in a narrative form for the first time. Her in-depth research turned up additional information about the writers, their families, and their enslavers. With this critical context, she recounts the moving stories of the people who placed the advertisements, the loved ones they tried to find, and the outcome of their quests to reunite. This story underscores the cruelest horror of slavery—the forced breakup of families—and the resilience and determination of the formerly enslaved. Thoughtful, heart-wrenching, and illuminating, Last Seen finally gives this lesser-known aspect of slavery the attention it deserves.

“[A] meticulously excavated tribute to the formerly enslaved mothers, fathers, siblings, and kin who published ‘last seen’ advertisements in search of loved ones stolen from them in bondage…a vital work of recovery.” —Ilyon Woo, Pulitzer Prize–winning author of Master, Slave, Husband, Wife Drawing from an archive of nearly five thousand letters and advertisements, the riveting, “heartbreaking, and essential” (Jill Lepore, author of These Truths) story of formerly enslaved people who spent years searching for family members stolen away during slavery.Of all the many horrors of slavery, the cruelest was the separation of families in slave auctions. Spouses and siblings were sold away from one other. Young children were separated from their mothers. Fathers were sent down river and never saw their families again. As soon as slavery ended in 1865, family members began to search for one another, in some cases persisting until as late as the 1920s. They took out “information wanted” advertisements in newspapers and sent letters to the editor. Pastors in churches across the country read these advertisements from the pulpit, expanding the search to those who had never learned to read or who did not have access to newspapers. These documents demonstrate that even as most white Americans—and even some younger Black Americans, too—wanted to put slavery in the past, many former slaves, members of the “Freedom Generation,” continued for years, and even decades, to search for one another. These letters and advertisements are testaments to formerly enslaved people’s enduring love for the families they lost in slavery, yet they spent many years buried in the storage of local historical societies or on microfilm reels that time forgot. Judith Giesberg draws on the archive that she founded—containing almost five thousand letters and advertisements placed by members of the Freedom Generation—to compile these stories in a narrative form for the first time. Her in-depth research turned up additional information about the writers, their families, and their enslavers. With this critical context, she recounts the moving stories of the people who placed the advertisements, the loved ones they tried to find, and the outcome of their quests to reunite. This story underscores the cruelest horror of slavery—the forced breakup of families—and the resilience and determination of the formerly enslaved. Thoughtful, heart-wrenching, and illuminating, Last Seen finally gives this lesser-known aspect of slavery the attention it deserves.

“[A] meticulously excavated tribute to the formerly enslaved mothers, fathers, siblings, and kin who published ‘last seen’ advertisements in search of loved ones stolen from them in bondage…a vital work of recovery.” —Ilyon Woo, Pulitzer Prize–winning author of Master, Slave, Husband, Wife Drawing from an archive of nearly five thousand letters and advertisements, the riveting, “heartbreaking, and essential” (Jill Lepore, author of These Truths) story of formerly enslaved people who spent years searching for family members stolen away during slavery.Of all the many horrors of slavery, the cruelest was the separation of families in slave auctions. Spouses and siblings were sold away from one other. Young children were separated from their mothers. Fathers were sent down river and never saw their families again. As soon as slavery ended in 1865, family members began to search for one another, in some cases persisting until as late as the 1920s. They took out “information wanted” advertisements in newspapers and sent letters to the editor. Pastors in churches across the country read these advertisements from the pulpit, expanding the search to those who had never learned to read or who did not have access to newspapers. These documents demonstrate that even as most white Americans—and even some younger Black Americans, too—wanted to put slavery in the past, many former slaves, members of the “Freedom Generation,” continued for years, and even decades, to search for one another. These letters and advertisements are testaments to formerly enslaved people’s enduring love for the families they lost in slavery, yet they spent many years buried in the storage of local historical societies or on microfilm reels that time forgot. Judith Giesberg draws on the archive that she founded—containing almost five thousand letters and advertisements placed by members of the Freedom Generation—to compile these stories in a narrative form for the first time. Her in-depth research turned up additional information about the writers, their families, and their enslavers. With this critical context, she recounts the moving stories of the people who placed the advertisements, the loved ones they tried to find, and the outcome of their quests to reunite. This story underscores the cruelest horror of slavery—the forced breakup of families—and the resilience and determination of the formerly enslaved. Thoughtful, heart-wrenching, and illuminating, Last Seen finally gives this lesser-known aspect of slavery the attention it deserves.

Civil War soldiers enjoyed unprecedented access to obscene materials of all sorts, including mass-produced erotic fiction, cartes de visite, playing cards, and stereographs. A perfect storm of antebellum legal, technological, and commercial developments, coupled with the concentration of men fed into armies, created a demand for, and a deluge of, pornography in the military camps. Illicit materials entered in haversacks, through the mail, or from sutlers; soldiers found pornography discarded on the ground, and civilians discovered it in abandoned camps. Though few examples survived the war, these materials raised sharp concerns among reformers and lawmakers, who launched campaigns to combat it. By the war’s end, a victorious, resurgent American nation-state sought to assert its moral authority by redefining human relations of the most intimate sort, including the regulation of sex and reproduction—most evident in the Comstock laws, a federal law and a series of state measures outlawing pornography, contraception, and abortion. With this book, Judith Giesberg has written the first serious study of the erotica and pornography that nineteenth-century American soldiers read and shared and links them to the postwar reaction to pornography and to debates about the future of sex and marriage.

Civil War soldiers enjoyed unprecedented access to obscene materials of all sorts, including mass-produced erotic fiction, cartes de visite, playing cards, and stereographs. A perfect storm of antebellum legal, technological, and commercial developments, coupled with the concentration of men fed into armies, created a demand for, and a deluge of, pornography in the military camps. Illicit materials entered in haversacks, through the mail, or from sutlers; soldiers found pornography discarded on the ground, and civilians discovered it in abandoned camps. Though few examples survived the war, these materials raised sharp concerns among reformers and lawmakers, who launched campaigns to combat it. By the war’s end, a victorious, resurgent American nation-state sought to assert its moral authority by redefining human relations of the most intimate sort, including the regulation of sex and reproduction—most evident in the Comstock laws, a federal law and a series of state measures outlawing pornography, contraception, and abortion. With this book, Judith Giesberg has written the first serious study of the erotica and pornography that nineteenth-century American soldiers read and shared and links them to the postwar reaction to pornography and to debates about the future of sex and marriage.

Introducing readers to women whose Civil War experiences have long been ignored, Judith Giesberg examines the lives of working-class women in the North, for whom the home front was a battlefield of its own.Black and white working-class women managed farms that had been left without a male head of household, worked in munitions factories, made uniforms, and located and cared for injured or dead soldiers. As they became more active in their new roles, they became visible as political actors, writing letters, signing petitions, moving (or refusing to move) from their homes, and confronting civilian and military officials.At the heart of the book are stories of women who fought the draft in New York and Pennsylvania, protested segregated streetcars in San Francisco and Philadelphia, and demanded a living wage in the needle trades and safer conditions at the Federal arsenals where they labored. Giesberg challenges readers to think about women and children who were caught up in the military conflict but nonetheless refused to become its collateral damage. She offers a dramatic reinterpretation of how America’s Civil War reshaped the lived experience of race and gender and brought swift and lasting changes to working-class family life.