Kenneth Rexroth – författare

Correspondence between author Rexroth, a "presiding figure of the San Francisco Renaissance," and publisher Laughlin, spanning forty years. Introduction, notes on the text, select bibliography, index. Errata sheet laid in.

This is a companion volume to the Collected Shorter Poems of Kenneth Rexroth which was published in 1967. All of the long poems written over the past forty years are included: The Homestead Called Damascus (1920-25), A Prolegomenon to a Theodicy (1925-27), The Phoenix and the Tortoise (1940-44), The Dragon and the Unicorn (1944-50) and The Heart's Garden, The Garden's Heart (1967-68).As we read the long poems together and in sequence we can see that Rexroth is a philosophical poet of consequence who offers us a comprehensive system of values based on the realization of the ethical mysticism of universal responsibility. He is concerned, above all, with process: the movement from the Dual to the Other. "I have tried," Rexroth writes," to embody in verse the belief that the only valid conservation of value lies in the assumption of unlimited liability, thesupernatural identification of the self with the tragic unity of creative process. I hope I have made it clear that the self does not do this by an act of will, by sheer assertion. He who would save his life must lose it."

The lyric poetry of Tu Fu ranks with the greatest in all world literature. Across the centuries—Tu Fu lived in the T'ang Dynasty (731-770)—his poems come through to us with an immediacy that is breathtaking in Kenneth Rexroth's English versions. They are as simple as they are profound, as delicate as they are beautiful.Thirty-five poems by Tu Fu make up the first part of this volume. The translator then moves on to the Sung Dynasty (10th-12th centuries) to give us a number of poets of that period, much of whose work was not previously available in English. Mei Yao Ch'en, Su Tung P'o, Lu Yu, Chu Hsi, Hsu Chao, and the poetesses Li Ch'iang Chao and Chu Shu Chen. There is a general introduction, biographical and explanatory notes on the poets and poems, and a bibliography of other translations of Chinese poetry.

The original texts are presented in romaji, the transliteration into the Western alphabet, in this collection representative of a wide range of classical, medieval, and modern poetry

Poet, translator, essayist, and voracious reader––Kenneth Rexroth was an omnivore in the fields of literature. The brief, radiant essays of Classics Revisited discuss sixty key books that are, for Rexroth, “basic documents in the history of the imagination.” Ranging from The Epic of Gilgamesh to Huckleberry Finn, these pieces (each about five pages long) originally appeared in the Saturday Review. Distinguished by Rexroth’s plain, wide-awake style, Classics Revisited presents complex ideas in simple language, energized by the author’s air of talking eye-to-eye with his reader. Elastic, at home in several languages, Rexroth is not bound by East or West; he leaps nimbly from Homer to The Mahabharata, from Lady Murasaki to Stendhal. It is only when we pause for breath that we notice his special affinities: for Casanova, lzaak Walton, Macbeth, Icelandic sagas, classical Japanese poetry. He has read everything. In Sterne, he sees traces of the Buddha; in Fielding, hints of Confucius. “Life may not be optimistic,” Rexroth maintains in his introduction, “but it certainly is comic, and the greatest literature presents man wearing the two conventional masks; the grinning and the weeping faces that decorate theatre prosceniums. What is the face behind the mask? Just a human face––yours or mine. That is the irony of it all––the irony that distinguishes great literature––it is all so ordinary.”

World Outside the Window: The Selected Essays of Kenneth Rexroth brings together twenty-seven essays written over a period of more than forty years by the man one of his publishers called “an American cultural monument.” A brilliant self-taught scholar in fields as diverse as Buddhism and modern French poetry, Rexroth was a poet, philosopher, translator, promoter of poets, conscientious objector, political activist, cultural critic, professional curmudgeon, and teacher. More than one critic has suggested that an individual could pursue a complete curriculum in the humanities simply by reading Rexroth’s essays and the works to which they refer. Clear-eyed and clear-headed, Rexroth championed “moral judgment” in the poet and artist from the very first (see “The Function of the Poet in Society,” 1936). And while he dismissed many of his essays as “journalism,” he remains our sanest guide to the cultural upheaval in American society since World War II. Was it because of his trenchant perspicacity that Rexroth’s death in 1982 was widely ignored by the press and cultural establishment, bearing out his own assessment that “When a prophet refuses to go crazy, he becomes quite a problem, crucifixion being as complicated as it is in humanitarian America”? Recently he has been called our “intellectual conscience.” It is time to read Rexroth again. This collection has been compiled and edited by Bradford Morrow, editor of Conjunctions magazine and Rexroth’s literary executor.

More Classics Revisited is the second volume of the late poet and polymath Kenneth Rexroth’s brilliant, succinct analyses of some of the key documents in literary history. It presents East and West: from the Bible, the Bhagavad-Gita, and the Tao Te Ching of Lao Tzu to the works of Karl Marx, Charles Baudelaire, and William Carlos Williams. Supplementing the sixty short essays originally published as Classics Revisited in 1969 are forty-one pieces from With Eye and Ear (1970) and The Elastic Retort (1973), both long out of print, as well as various previously uncollected or unpublished essays. Taken together, these hundred and one critiques stand, writes editor Bradford Morrow, “as a primer, or Baedeker, to a whole terrain of thought, to one man’s study of imagination and its field of conjuries.” The New Directions edition of Classics Revisited was chosen as a Book-of-the-Month Club alternate selection, attesting to the wide appeal of Rexroth’s learning and humanity.

When the poet Kenneth Rexroth died in 1982, he left behind a sequel to An Autobiographical Novel (1966). His published memoir––all 365 pages of it––stopped at 1927, when the twenty-two-year-old writer and his first wife, Andrée, were about to settle in California. Now revised and expanded, An Autobiographical Novel includes reminiscences that cover another twenty years of literary life and two more marriages. Linda Hamalian, author of A Life of Kenneth Rexroth (W. W. Norton, 1991), sifted through more than 300 pages of raw tape transcriptions. Weighing fact against fictions (Rexroth loved a tall tale and relished gossip), Hamalian has prepared a valuable index that identifies obscure allusions and the real people who figured in Rexroth’s emotionally tumultuous life. “It adds up to a very good read,” she says. “I am willing to bet a nice chunk of money that readers will wish Rexroth had been able to go on and on loosening his talk-tapes.”

This book (originally published in 1972 by The Seabury Press as The Orchid Boat) is the first representative collection of the poetry of Chinese women to appear in English. Unlike Japan with its long tradition of women writers, poetry by women did not become fashionable in China until the Ch'ing dynasty (1644-1911), although poems from earlier centuries that do in fact survive will quickly dispel any stereotyped views. Included here are samplings from the legendary earliest poetry of courtesans, palace women, and Tao priestesses to works by contemporary Chinese women living in both the East and West. Appendixes include notes on the poems, an introductory essay on Chinese women and literature, a table of historical periods, and a bibliography.