Kris McDaniel – författare

Metaphysics—the philosophical study of the nature of reality—is a dynamic sub-field which encompasses many of the most fundamental and elusive questions in contemporary analytic philosophy. A concise and focused introduction to contemporary metaphysics, This is Metaphysics: An Introduction takes readers with minimal technical knowledge of the field on a guided tour of the intellectual landscape of the discipline.Approachable and engaging, the book covers a broad range of key topics and principles in metaphysics, including classification, the nature and existence of properties, ontology, the nature of possibility and necessity, and fundamental questions concerning being and existence. Each chapter challenges readers to grapple with thought-provoking examples that build upon the seminal theoretical contributions of contemporary metaphysicians like Peter van Inwagen and David Lewis, and concludes with a “Doing Metaphysics” section encouraging readers to think through substantive metaphysical questions while weighing possible arguments and objections. A thoughtful and comprehensive introduction provides a framework for author Kris McDaniel’s pedagogical approach, and each section incorporates multi-platform online resources and plentiful footnotes to support further reading and deeper conceptual engagement.A welcome addition to the popular This is Philosophy series, This is Metaphysics is a reader-friendly survey of metaphysics for philosophy majors, undergraduates in introductory philosophy courses, and curious members of the general public interested in investigating this expansive and enigmatic area of study.

The Fragmentation of Being offers answers to some of the most fundamental questions in ontology. There are many kinds of beings but are there also many kinds of being? The world contains a variety of objects, each of which, let us provisionally assume, exists, but do some objects exist in different ways? Do some objects enjoy more being or existence than other objects? Are there different ways in which one object might enjoy more being than another? Most contemporary metaphysicians would answer "no" to each of these questions. So widespread is this consensus that the questions this book addressed are rarely even raised let alone explicitly answered. But Kris McDaniel carefully examines a wide range of reasons for answering each of these questions with a "yes". In doing so, he connects these questions with many important metaphysical topics, including substance and accident, time and persistence, the nature of ontological categories, possibility and necessity, presence and absence, persons and value, ground and consequence, and essence and accident. In addition to discussing contemporary problems and theories, McDaniel also discusses the ontological views of many important figures in the history of philosophy, including Aquinas, Aristotle, Descartes, Heidegger, Husserl, Kant, Leibniz, Meinong, and many more.

The Fragmentation of Being offers answers to some of the most fundamental questions in ontology. There are many kinds of beings but are there also many kinds of being? The world contains a variety of objects, each of which, let us provisionally assume, exists, but do some objects exist in different ways? Do some objects enjoy more being or existence than other objects? Are there different ways in which one object might enjoy more being than another? Most contemporary metaphysicians would answer "no" to each of these questions. So widespread is this consensus that the questions this book addressed are rarely even raised let alone explicitly answered. But Kris McDaniel carefully examines a wide range of reasons for answering each of these questions with a "yes". In doing so, he connects these questions with many important metaphysical topics, including substance and accident, time and persistence, the nature of ontological categories, possibility and necessity, presence and absence, persons and value, ground and consequence, and essence and accident. In addition to discussing contemporary problems and theories, McDaniel also discusses the ontological views of many important figures in the history of philosophy, including Aquinas, Aristotle, Descartes, Heidegger, Husserl, Kant, Leibniz, Meinong, and many more.

Fred Feldman, Professor of Philosophy at the University of Massachusetts at Amherst, is widely recognized for his subtle defense of hedonistic consequentialism and for his plain-spoken and exact philosophical style. This book collects new and original articles from an international team of scholars to celebrate his philosophical contributions. The three main topics of the book - moral goodness, moral rightness and the ethical and metaphysical puzzles posed by death - are topics that have occupied Professor Feldman throughout his philosophical career. Each contribution advances the state of the art in analytical ethics and metaphysics through critical analysis of previous work and the formulation of new positions. As a collection, these essays represent a sustained reflection on the merits and limitations of a whole, integrated research program in moral philosophy: hedonistic consequentialism.

Metaontology is the branch of philosophy that focuses on questions that naturally arise when doing ontology. This Element offers the reader (some of) the elements of metaontology by way of an opinionated overview of (some of) its central arguments and positions. The first section of this Element focuses on whether there are nonexistent objects. It discusses historical figures such as Suarez, Brentano, Twardowski, and Meinong, as well as contemporary figures such as Lewis, van Inwagen, Thomasson, and Zalta. The second section focuses on whether ontological questions are trivial to answer and whether ontological debates are merely verbal debates. Can there be different concepts of existence or different meanings of 'exists' or other ontological expressions? If ontological questions are nontrivial, are they nontrivial only if a substantive metaphysical view is true? Even if there aren't different senses of 'exist,' might there be different modes of being or ways to exist?

Metaontology is the branch of philosophy that focuses on questions that naturally arise when doing ontology. This Element offers the reader (some of) the elements of metaontology by way of an opinionated overview of (some of) its central arguments and positions. The first section of this Element focuses on whether there are nonexistent objects. It discusses historical figures such as Suarez, Brentano, Twardowski, and Meinong, as well as contemporary figures such as Lewis, van Inwagen, Thomasson, and Zalta. The second section focuses on whether ontological questions are trivial to answer and whether ontological debates are merely verbal debates. Can there be different concepts of existence or different meanings of 'exists' or other ontological expressions? If ontological questions are nontrivial, are they nontrivial only if a substantive metaphysical view is true? Even if there aren't different senses of 'exist,' might there be different modes of being or ways to exist?