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Interspersed throughout The Red Riviera are vivid examinations of the lives of Bulgarian women, including a waitress, a tour operator, a chef, a maid, a receptionist, and a travel agent. Through these women’s stories, Ghodsee describes their employment prior to 1989 and after. She considers the postsocialist forces that have shaped the tourist industry over the past fifteen years: the emergence of a new democratic state, the small but increasing interest of foreign investors and transnational corporations, and the proliferation of ngos. Ghodsee suggests that many of the ngos, by insisting that Bulgarian women are necessarily disenfranchised, ignore their significant professional successes.
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Muslim Lives in Eastern Europe examines how gender identities were reconfigured in a Bulgarian Muslim community following the demise of Communism and an influx of international aid from the Islamic world. Kristen Ghodsee conducted extensive ethnographic research among a small population of Pomaks, Slavic Muslims living in the remote mountains of southern Bulgaria. After Communism fell in 1989, Muslim minorities in Bulgaria sought to rediscover their faith after decades of state-imposed atheism. But instead of returning to their traditionally heterodox roots, isolated groups of Pomaks embraced a distinctly foreign type of Islam, which swept into their communities on the back of Saudi-financed international aid to Balkan Muslims, and which these Pomaks believe to be a more correct interpretation of their religion. Ghodsee explores how gender relations among the Pomaks had to be renegotiated after the collapse of both Communism and the region''s state-subsidized lead and zinc mines. She shows how mosques have replaced the mines as the primary site for jobless and underemployed men to express their masculinity, and how Muslim women have encouraged this as a way to combat alcoholism and domestic violence. Ghodsee demonstrates how women''s embrace of this new form of Islam has led them to adopt more conservative family roles, and how the Pomaks'' new religion remains deeply influenced by Bulgaria''s Marxist-Leninist legacy, with its calls for morality, social justice, and human solidarity.
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Brought to you by Penguin.A witty, fiercely intelligent exploration of why capitalism is rigged against women and what we can do about it.Unregulated capitalism is bad for women. Socialism, if done properly, leads to economic independence, better labour conditions, better work/family balance and, yes, even better sex.If you like the idea of such outcomes, then come along for an exploration of how we can change women''s lives for the better.''Funny, angry, urgent. Ghodsee is going to start a revolution'' Daisy Buchanan, author of The Sisterhood© Kristen Ghodsee 2018 (P) Penguin Audio 2022
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The traditional ''nuclear'' family home is a problem: it places unfair and unnecessary burdens on women (and men too), it entrenches inequalities, it entraps us financially and it hinders certain kinds of child development. Also, it doesn''t seem to make us very happy.And yet throughout history and around the world today, forward-thinking communities have pioneered alternative ways of living - from the all-female ''beguinages'' of medieval Belgium to the matriarchal ecovillages of contemporary Colombia; from the ancient Greek commune founded by Pythagoras, where men and women lived as equals and shared property, to present-day Connecticut, where new laws make it easier for extra ''alloparents'' to help raise children not their own. Some of these experiments burned brightly and briefly; others are living proof of what is possible.Everyday Utopia upends our assumptions and raises our sights by gathering these and many more inspiring examples together, arguing that many of the most important and effective ways of changing our lives and the world are to be found in the home. The result is a radically hopeful and practical vision of more connected - and contented - ways of living.
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