Kristopher Norris – författare

In Witnessing Whiteness, Kristopher Norris explores the challenges that lie at the intersection of race, church, and politics in America and argues for a new ethics of responsibility to confront white supremacy. Norris provides in-depth analysisdescriptions of the ways whiteness, as a process of social/identity formation, is fueling racial division within American Christianity and the inadequacy of efforts at racial reconciliation to fully address the challenges posed by white supremacy poses. Seeking deeper theological reasons for racial injustice, he focuses on two of the most important thinkers in American religion of the past half century, Stanley Hauerwas and James Cone. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways in which all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the Christian church's theology and practice, it argues that the white church has a particular, and fundamental, responsibility to address it.Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist witness theology and black liberationist theology. Employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church's and white theology's complicity in white supremacy.

In Witnessing Whiteness, Kristopher Norris explores the challenges that lie at the intersection of race, church, and politics in America and argues for a new ethics of responsibility to confront white supremacy. Norris provides in-depth analysis of the ways whiteness, as a process of social/identity formation, is fueling racial division within American Christianity and the inadequacy of efforts at racial reconciliation to fully address the challenges posed by white supremacy poses. Seeking deeper theological reasons for racial injustice, he focuses on two of the most important thinkers in American religion of the past half century, Stanley Hauerwas and James Cone. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways in which all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the Christian church''s theology and practice, it argues that the white church has a particular, and fundamental, responsibility to address it.Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist witness theology and black liberationist theology. Employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church''s and white theology''s complicity in white supremacy.

In Witnessing Whiteness, Kristopher Norris explores the challenges that lie at the intersection of race, church, and politics in America and argues for a new ethics of responsibility to confront white supremacy. Norris provides in-depth analysis of the ways whiteness, as a process of social/identity formation, is fueling racial division within American Christianity and the inadequacy of efforts at racial reconciliation to fully address the challenges posed by white supremacy poses. Seeking deeper theological reasons for racial injustice, he focuses on two of the most important thinkers in American religion of the past half century, Stanley Hauerwas and James Cone. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways in which all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the Christian church''s theology and practice, it argues that the white church has a particular, and fundamental, responsibility to address it.Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist witness theology and black liberationist theology. Employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church''s and white theology''s complicity in white supremacy.

This nuanced book gives a Bonhoefferian account of contemporary moral issues with a fresh method, style, and perspective. Norris addresses the most pressing ethical issues today, such as racism and politics, along with everyday ethical topics like friendship and truthtelling; he does so through the lens of a particular theological interpretation of Bonhoeffer’s work. This considered book makes an argument for Bonhoeffer as a forerunner of what are now considered liberation and postliberal theologies, while providing analyses of contemporary ethical issues that emerge out of the use of this interpretative lens upon his work. Norris highlights how Bonhoeffer holds these positions together and reveals the nuanced ethical conclusions and practices one might reach from that perspective. Ultimately, this work argues that the life of discipleship, for Bonhoeffer, is a way of formation into a community of responsibility to and for others as a means of resistance to systems that suppress human liberation, especially for the marginalized. This book intervenes into academic conversations, but it also provides resources for practitioners and clergy.

This nuanced book gives a Bonhoefferian account of contemporary moral issues with a fresh method, style, and perspective. Norris addresses the most pressing ethical issues today, such as racism and politics, along with everyday ethical topics like friendship and truthtelling; he does so through the lens of a particular theological interpretation of Bonhoeffer's work. This considered book makes an argument for Bonhoeffer as a forerunner of what are now considered liberation and postliberal theologies, while providing analyses of contemporary ethical issues that emerge out of the use of this interpretative lens upon his work. Norris highlights how Bonhoeffer holds these positions together and reveals the nuanced ethical conclusions and practices one might reach from that perspective. Ultimately, this work argues that the life of discipleship, for Bonhoeffer, is a way of formation into a community of responsibility to and for others as a means of resistance to systems that suppress human liberation, especially for the marginalized. This book intervenes into academic conversations, but it also provides resources for practitioners and clergy.

This nuanced book gives a Bonhoefferian account of contemporary moral issues with a fresh method, style, and perspective. Norris addresses the most pressing ethical issues today, such as racism and politics, along with everyday ethical topics like friendship and truthtelling; he does so through the lens of a particular theological interpretation of Bonhoeffer's work. This considered book makes an argument for Bonhoeffer as a forerunner of what are now considered liberation and postliberal theologies, while providing analyses of contemporary ethical issues that emerge out of the use of this interpretative lens upon his work. Norris highlights how Bonhoeffer holds these positions together and reveals the nuanced ethical conclusions and practices one might reach from that perspective. Ultimately, this work argues that the life of discipleship, for Bonhoeffer, is a way of formation into a community of responsibility to and for others as a means of resistance to systems that suppress human liberation, especially for the marginalized. This book intervenes into academic conversations, but it also provides resources for practitioners and clergy.

American Christians, weary of decades of entrenched partisan feuding, are increasingly distancing themselves from politics. Some, however, continue to turn toward the state and public policy to find solutions to the world''s problems. The problem is that both responses allow a narrow vision of politics to determine the church''s mission and ministries, which often ends up separating its commitment to personal faith from the pursuit of social justice--the King from the kingdom. Christians too easily forget that the church is inherently political, a community defined by its allegiance to a King, its citizenship in a new world, and its call to work alongside others in pursuit of a new way of life. The church needs a political vision that is more than blind acceptance or mere rejection of past models. It needs a positive vision that takes its cues about politics not from the nation-state but from another political reality: the kingdom of God.This book tells the stories of the visits of two researchers to five diverse congregations across the United States. From the megachurch energy of Rick Warren''s Saddleback Church in California, to a young Emergent community in Minneapolis, to the politically active home of Martin Luther King in Atlanta, these stories illuminate the vastly different ways congregations understand and approach politics--and offer a glimpse of a new political imagination for today''s church.

Despite a wealth of literature on the missional church and missional living, few resources help Christians and churches think through what it means to be disciples of Jesus Christ and what specific practices help cultivate lives of discipleship. Written from, with, and for the church, Pilgrim Practices: Discipleship for a Missional Church introduces Christian practices from the Letter of James to help guide Christians and churches in their journey of discipleship. This book frames discipleship in a way that has been largely abandoned in modern congregational literature, as fundamentally an issue of identity--an identity that is necessarily formed and practiced in and with the church community. It is a lifestyle that cannot be lived on one''s own. Discipleship ultimately means engaging with others on a journey of faith sustained and cultivated through certain practices--pilgrim practices. The practices examined in this book develop and direct the risky pilgrim journey of Christians, transforming pilgrims into disciples--as the Body of Christ--who participate with God in God''s mission in the world. In this time of transient identities, individualist impulses, and fleeting commitments, this book offers specific practices to help Christians form their identity as disciples and to help Christian communities live their calling as the pilgrim Body of Christ in the world.

A call to free Jesus from the colonial ethic of exploitation and oppression that has distorted much of Christian theology and ministry. Norris presents an ethical model that draws upon liberationist, womanist, Anabaptist, and postliberal theologies, and offers a framework for a communitarian virtue ethic of liberation. It identifies the commonalities between these threads, notably the importance of community, character, and justice—while acknowledging their distinctions—and directs them toward the target audience: Christians who embody and enjoy various levels of social, economic, and political privilege. In doing so, it calls on them to confront the oppressive legacy of Christian ethics and begin to understand ethics as formation into a life of service and advocacy, following the witness of Jesus, for the liberation of the marginalized. This book provides Christians with various levels of privilege a way to understand their role and responsibility in participating in movements for justice and liberation.