Kwok Pui-Lan – författare

An international journal of theology; a catholic journal in the widest sense: rooted in Roman Catholicism yet open to other Christian traditions and the world's faiths. Promotes discussion in the spirit of Vatican II. Annual subscriptions available.

In the burgeoning field of Postcolonial studies, Kwok Pui-lan offers the first full-length theological treatment of this important perspective. Postcolonialism recognizes that most theology has been formed in dominant, imperial cultures (such as Europe and America) and that theology's task now must be a "decolonizing of the mind" that frees Christianity from the imperializing structures that have imprisoned us all. The author's experience as a Chinese Christian is key to her postcolonial understanding; she asks why Chinese women (such as her ancestors) became Christian over a century ago. Western missionaries wrote about the "uplifting" of these women into the gospel faith and Western civilization, but how did these women perceive what happened to them as they became Christian? Postcolonialism empowers an investigation of concepts such as "home" and "belonging," as well as ideas of borders and boundaries. Identity and hybridity are frequent topics for exploration. Post colonialism realizes that there are many centres and margins within the global world today ( and within global Christianity), and that perspectives differ amazingly from the various places where Christians live, express, and talk about their faith. In this book, Kwok Pui-lan explains her methodological basis for postcolonial theology, and then explores several specific topics, including Christology, pluralism, and creation.

This new four-volume collection from Routledge brings together the best and most influential scholarship on women and Christianity. It presents an up-to-date, multidisciplinary, and comprehensive compilation of women’s reflection on the Bible and Christian doctrines; women’s religious roles and movements; and contemporary issues facing Christian women around the world.

Contributors examine white feminist theology's misappropriations of Native North American women, Chinese footbinding, and veiling by Muslim women, as well as the Jewish emancipation in France, the symbolic dismemberment of black women by rap and sermons, and the potential to rewrite and reclaim canonical stories.

The burgeoning field of postcolonial studies argues that most theology has been formed in dominant cultures, laden intrinsically with imperializing structures. An essential task facing theology is thus to "decolonize" the mind and free Christianity from colonizing bias and structures. Here, in this truly groundbreaking study, highly respected feminist theologian Kwok Pui-lan offers the first full-length theological treatment of what it means to do postcolonial feminist theology. She explains her methodological basis and explores several specific topics, including Christology, pluralism, and creation.

Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.

This book represents a major contribution toward the development of a global feminist theology. The personal histories and experiences of women of African, Asian, Anglo-American, and Latin-American heritage recounted here make it possible to analyze the social and historical contexts of their Christian faith. Their insights into the lives of those who have been oppressed or excluded, in the Third World or in the United States, clear the way for understanding the partnership of men and women everywhere.

Postcolonial Politics and Theology seeks to reform and reimagine the field of political theology—uprooting it from the colonial soil—using the comparative lenses of postcolonial politics and theology to bring attention to the realities of the Global South. Kwok Pui-lan traces the history of the political impacts of Western theological development, especially developments in the U.S. context, and the need to shift these interlocking fields toward non-Western traditions in theory and practice.A special focus of the book is on the changing sociopolitical realities of American Empire and Sino-American competition, illustrated in Donald Trump's slogan of "Make America Great Again" and Xi Jinping’s hope for a “China Dream.” The shifting of U.S. and Asian relationships highlights the need to move our theological and political categories away from a vision of strongman domination and toward a postmodern, postcolonial, and transnational world, especially exemplified in the Asia Pacific context.Throughout, Kwok overturns the idea of centering one cultural framework and marginalizing others in favor of living into a multiplicity of deeply contextual theologies. She explores how these theologies are being developed in global, postcolonial contexts, through struggles for democracy and civil disobedience in Hong Kong, by efforts to reclaim selfhood and sexual identity from exploitative colonial desire, through the work of interreligious solidarity and peacebuilding, and in the practice of earth care in the face of ecological crisis.

This is a collection of fifteen provocative essays by a cadre of international authors that examine the nature and shape of the Communion today; the colonial legacy; economic tensions and international debt; sexuality and justice; the ecological crisis; violence and healing in South Africa; persecution and religious fundamentalism; the church amid global urbanization; and much more.

Occupy Religion introduces readers to the growing role of religion in the Occupy Movement and asks provocative questions about how people of faith can work for social justice. From the temperance movement to the Civil Rights movement, churches have played key roles in important social movements, and Occupy Religion shows this role is no less critical today.

Occupy Religion introduces readers to the growing role of religion in the Occupy Movement and asks provocative questions about how people of faith can work for social justice. From the temperance movement to the Civil Rights movement, churches have played key roles in important social movements, and Occupy Religion shows this role is no less critical today.

Since U.S. political and military strategies pivoted to Asia, tensions between the United States and Asian and Pacific countries have escalated. Geopolitical changes in the Asia Pacific have challenged the world order and will shape the destiny of the twenty-first century. These rapid changes test and challenge the concepts, theories, and frameworks developed in political theology arising from North Atlantic contexts. It is urgent to scrutinize the relationship between the theological and the political from a transpacific perspective.In Transpacific Political Theology, Kwok Pui-lan brings together sixteen scholars from across the theological disciplines and from various Asian countries and North America. The book provides a framework for transpacific political theology by discussing racism and casteism, racial capitalism, gender and sexuality, Asian and Pacific political visions, and the China-U.S. contest. It elucidates the intersection between sexual politics and theology by queering heteronormativity, Asian values, and binary national narratives. With the heightened military tensions in the region, the book offers insights into war and violence, invokes the power of mourning, explores the use of art in interreligious healing, describes the processes of peacebuilding, and provides theo-ethical principles for reparations.The collective insights of these scholars produce a pioneering mosaic in the developing field of transpacific studies. In addition to moving the burgeoning field forward, the cutting-edge perspectives developed in Transpacific Political Theology provide a lens through which the reader can reevaluate the complex power structures, theological frameworks, and status quo of empire, coloniality, and marginalization that might exist in their context, opening doors into further conversations of liberation and just peace.

Postcolonial studies has challenged the Eurocentric frameworks and methodologies in the fields of biblical studies and theology. Postcolonial Practice of Ministry is a groundbreaking anthology that enables a new engagement between postcolonial and practical theologies, focused on three key areas of the practice of ministry: pastoral leadership, liturgical celebration, and interfaith engagement. Postcolonial Practice of Ministry will make an impact in at least two areas of theological reflection: first, among postcolonial scholars, it will stretch postcolonial theology into an area where it has been neglected; second, it will provide a comprehensive resource for rethinking the practice of ministry. Contributors to this volume are well-known scholars from different racial, national, and denominational backgrounds, bringing with them experiences of hybrid identities and multicultural churches. Many of them are pioneers in introducing postcolonial discourse to their fields.

The Hong Kong protests that began in the second half of 2019 captured the world’s attention as demonstrations against an extradition bill grew into a larger civil liberties movement. While protests began as peaceful demonstrations, the disproportionate police force with which the government responded escalated the situation to an international crisis.Kwok Pui-lan and Francis Ching-wah Yip bring together an international cohort to discuss the relation between Christianity and Communism and the neoliberal economy, as well as civil disobedience, religion and social movements, and the roles of the churches in social conflict. This interdisciplinary volume showcases theological reflections by many scholars and activists in Hong Kong.

The Hong Kong protests that began in the second half of 2019 captured the world’s attention as demonstrations against an extradition bill grew into a larger civil liberties movement. While protests began as peaceful demonstrations, the disproportionate police force with which the government responded escalated the situation to an international crisis.Kwok Pui-lan and Francis Ching-wah Yip bring together an international cohort to discuss the relation between Christianity and Communism and the neoliberal economy, as well as civil disobedience, religion and social movements, and the roles of the churches in social conflict. This interdisciplinary volume showcases theological reflections by many scholars and activists in Hong Kong.

Chinese theologian Kwok Pui-lan draws on a wide variety of archival material to reconstruct the life of Chinese women in the church. She analyzes their participation in social reform, and looks at their relationship to the feminist movement in China. Compared to their Chinese sisters, Christian women had more prolonged exposure to Western civilization through the Christian Church, mission schools, and Christian benevolence. Their responses, shows Kwok, provide rare information on how Chinese women reacted to foreign influences and religion in particular. At the same time, Kwok's study broadens our understanding of how Christianity adapts to and functions in a totally new cultural context.

From a major scholar, a postcolonial perspective on key current and historical issues in Anglicanism, foregrounding the voices of theologians and church leaders from the Global South.In recent years, the Anglican Communion has been consumed by debates about gender, sexuality, authority, and biblical interpretation, which have frequently divided along North/South lines. Much of these controversies stem from the colonial history of Anglicanism.Written by a pioneer in postcolonial theology, this groundbreaking volume challenges Eurocentrism and racism in the Anglican Church by highlighting the voices of theologians and church leaders from the Global South. The Anglican Tradition from a Post-Colonial Perspective scrutinizes Anglican theology and history to advocate for the decolonization of the Church. It examines controversies on Christianity and the social order; economic justice; gender and sexuality; women’s leadership; worship; and the Church’s mission in a religiously pluralistic world.

From a major scholar, a postcolonial perspective on key current and historical issues in Anglicanism, foregrounding the voices of theologians and church leaders from the Global South.In recent years, the Anglican Communion has been consumed by debates about gender, sexuality, authority, and biblical interpretation, which have frequently divided along North/South lines. Much of these controversies stem from the colonial history of Anglicanism.Written by a pioneer in postcolonial theology, this groundbreaking volume challenges Eurocentrism and racism in the Anglican Church by highlighting the voices of theologians and church leaders from the Global South. The Anglican Tradition from a Post-Colonial Perspective scrutinizes Anglican theology and history to advocate for the decolonization of the Church. It examines controversies on Christianity and the social order; economic justice; gender and sexuality; women’s leadership; worship; and the Church’s mission in a religiously pluralistic world.

With contributions from Anglican scholars from across the worldwide Anglican Communion, this volume reimagines the Anglican Communion as a polycentric and multivocal community serving God’s mission.The Anglican Communion faces many challenges and opportunities as its primary demographic continues to shift to the Global South, and its English and Western cultural and ecclesiological hegemony is increasingly called into question. As a global family of churches, the Anglican Communion has to explore new relationships, power dynamics, and ecclesiological practices as it lives into a postcolonial, multivocal, and polycentric Communion. This hopeful anthology offers theological and ecclesiological analyses, critical reflections on matters of justice and Anglicanism’s colonial legacy, as well as missional, and pastoral possibilities for a postcolonial Anglican Communion.

Asian women comprise more than a quarter of the world's population, and the forms in which they express feminist theology are many and varied, extending through grassroots movements, theological networks, ecumenical conferences and journals. Those involved in the process include community organizers, theological students, church leaders and social activists, among whom even the concept 'feminism' assumes many definitions and substitutes. Kwok Pui-lan's introduction to this huge subject begins with a survey of the social, political and cultural contexts of Asian women's experiences, and then traces the emergence of feminist consciousness and the organization of women's networks. She describes the resources of Asian feminist theology and the appropriation of Asian religious traditions, and considers the reconstructions of the concept of God in inclusive categories. Finally, she summarizes Asian women's critique of the patriarchal church and outlines the search for a new spirituality that express women's embodiedness and sexuality.

This pioneering book by theologians and leaders in the Anglican Communion addresses the topics of ecclesiology and missiology. This book invites theologians, theological educators and church leaders to reconsider the theological basis of the Church and its call to mission and ministry in the twenty-first century, paying special attention to the colonial legacy of theAnglican Church and the shift of Christian demographics to the Global South.Part one of the book offers reflections on historical and theological perspectives on the Church by some of the Anglican Communion’s leading theologians. In the second part of the book, a number of authors from around the world discuss the involvement of Anglican women in God’s mission in a variety of contexts including the Mothers’ Union, the Church Mission Society and the HIV-Aids pandemic.

This book presents personal narratives and collective ethnography of the emergence and development of Asian and Asian American women’s scholarship in theology and religious studies.