Joerg Rieger – författare

The 'preferential option for the poor' - the idea that the poor and helpless have a claim to special consideration from society - has been one of the most significant developments in twentieth-century Christian theology. The essays in this volume show how some forms of postmodern thought and theology can mask patterns of oppression and provide an excuse for deafness to voices from the margins. The authors, writing from a wide variety of national, ethnic, and theological perspectives, seek to revive the preferential option for the poor for the postmodern world, showing how options for the margins can engage postmodernity in new ways and break new ground in religious, theological, and ethical, as well as social, political, and economic thinking.

In Beyond the Spirit of Empire, the authors analyze the global empire not only in its political and economic dimensions, but also in its symbolic constructions of power and in its general assumptions often taken for granted. How does empire mould human subjectivity, for instance, and how does it affect the understanding of humans within the whole of creation? What are the religious dimensions of empire, its claims to divine attributes like omniscience, omnipresence, omnipotence, eternity, and what about its alleged exclusiveness and pervasiveness that destroys human life and freedom, which turns politics into a banal matter? The authors propose to look beyond empire to the possibility of politics and freedom, to the recovery of the notion of people, to the importance of ongoing concern for the oppressed and excluded, and to a messianic faith that allows us to live in anticipation, though ambiguously, of the promise of new times to come.

Discourses of development have been part of the modern world, for good or for ill. In the past, various colonialisms have been justified by the notion of development, but so have efforts to provide alternatives to colonization.In this volume, present-day development and decolonial discourses are engaged together from a plurality of perspectives from various continents around the globe. In the chapters that follow, the work of junior and senior scholars enters into conversation around specific communities that exist in the tensions of traditional and capitalist economies and religions, providing models of flourishing that produce alternatives to the prevalent neoliberal models of development that are wedded to neocolonial economic, political, and religious structures.Part of a new series of volumes co-published with the Council for World Mission’s DARE (Discernment And Radical Engagement) programme.

In this groundbreaking volume, theologians and scholars of religion criticize and refine new materialist views, to advance debate about the role of religious experience in social and political change.

Occupy Religion introduces readers to the growing role of religion in the Occupy Movement and asks provocative questions about how people of faith can work for social justice. From the temperance movement to the Civil Rights movement, churches have played key roles in important social movements, and Occupy Religion shows this role is no less critical today.

Occupy Religion introduces readers to the growing role of religion in the Occupy Movement and asks provocative questions about how people of faith can work for social justice. From the temperance movement to the Civil Rights movement, churches have played key roles in important social movements, and Occupy Religion shows this role is no less critical today.

While work in theology and religious studies by scholars in Latin America and by Latino/a scholars in the United States has made substantial contributions to the current scholarship in the field, there are few projects where scholars from these various contexts are working together. Across Borders:Latin Perspectives in the Americas Reshaping Religion, Theology, and Life is unique, as it brings leading scholars from both worlds into the conversation. The chapters of this book deal with the complexities of solidarity, the intersections of the popular and the religious, the example of Afro-Cubanisms, the meaning of popular liberation struggles, Hispanic identity formation at the U.S. border, and the unique promise of studying religion and theology in the tensions between North and South in the Americas.

There is growing consensus that life on the planet is in peril if climate change continues at its current pace. At stake is not only the future of many species but of humanity itself. As an increasing number of ecological economists have emphasized, these problems will only be adequately addressed by re-examining economic systems from an ecological perspective, fundamentally calling into question assumptions of unlimited growth and the maximization of shareholder profit foundational to neoliberal capitalism. Religion and ecology scholars have also increasingly emphasized the ways climate change challenges assumed divides between nature and culture, religion and labor, economy and ecology, and calls for critical and constructive engagement with the religion, economy, and ecology nexus. Often, though, religious engagements with economy and ecology have placed emphasis on individual morality, action, and agency at the level of consumption patterns or have suggested mere modifications within existing economic paradigms. Contributors to this volume call into question the adequacy of this approach in light of the urgency of climate change which is always ever entwined with ongoing patterns of exploitation, oppression, and colonialism in current economic systems. Rather than tweaking a system of exploitation, for instance by emphasizing individual consumption or care for human and non-human victims, these authors articulate important opportunities for religious engagement, activism, resistance, and solidarity around issues of production and labor. Recalling that Marx linked agencies and labor of people as well as the other-than-human world, these authors aim to articulate a sense in which liberation of people and the planet are intertwined and can be accomplished only through collaboration for their common good. The basic intuition driving this volume is that while Christianity has by and large become the handmaiden of exploitative capitalism and empire, it might also reclaim latent theologies and religious practices that call into question the fundamental valuation of labor without recognition or rest, of extractive exploitation, and a “winner take all” praxis. In the process, Christianity might reclaim and reinvest in tenuous historical materializations of transformed ecological and economic relationships while economics might be re-informed by a valuation of the shared oikos as well as a just accounting of and renumeration for labor. Together they might serve the aim of the flourishing of all people and the planet.

There is growing consensus that life on the planet is in peril if climate change continues at its current pace. At stake is not only the future of many species but of humanity itself. As an increasing number of ecological economists have emphasized, these problems will only be adequately addressed by re-examining economic systems from an ecological perspective, fundamentally calling into question assumptions of unlimited growth and the maximization of shareholder profit foundational to neoliberal capitalism. Religion and ecology scholars have also increasingly emphasized the ways climate change challenges assumed divides between nature and culture, religion and labor, economy and ecology, and calls for critical and constructive engagement with the religion, economy, and ecology nexus. Often, though, religious engagements with economy and ecology have placed emphasis on individual morality, action, and agency at the level of consumption patterns or have suggested mere modifications within existing economic paradigms. Contributors to this volume call into question the adequacy of this approach in light of the urgency of climate change which is always ever entwined with ongoing patterns of exploitation, oppression, and colonialism in current economic systems. Rather than tweaking a system of exploitation, for instance by emphasizing individual consumption or care for human and non-human victims, these authors articulate important opportunities for religious engagement, activism, resistance, and solidarity around issues of production and labor. Recalling that Marx linked agencies and labor of people as well as the other-than-human world, these authors aim to articulate a sense in which liberation of people and the planet are intertwined and can be accomplished only through collaboration for their common good. The basic intuition driving this volume is that while Christianity has by and large become the handmaiden of exploitative capitalism and empire, it might also reclaim latent theologies and religious practices that call into question the fundamental valuation of labor without recognition or rest, of extractive exploitation, and a “winner take all” praxis. In the process, Christianity might reclaim and reinvest in tenuous historical materializations of transformed ecological and economic relationships while economics might be re-informed by a valuation of the shared oikos as well as a just accounting of and renumeration for labor. Together they might serve the aim of the flourishing of all people and the planet.

Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts “on the move” and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.